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Social structure in the Odyssey
Greek life as seen in the Odyssey
What aspects of social and political life in Homeric times are reflected in the Odyssey
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Hospitality or Xenia (Greek for guest-friendship) is a prevalent theme used throughout the Odyssey and helps the readers understand more about Greek culture in the Bronze Age. However in that time it was more like Philoxenia (Extending hospitality to one far from his home). Homer used hospitality to define his characters and shows how it affects them. He introduces their cunning personality traits and ignorance through hospitality. He demonstrates how it affects the gods, and odysseus’s journey, and uses literary elements to do so. The gods are perhaps the most affected by hospitality in the odyssey, probably due to the fact that they are the reason people were so courteous. As we know, people believed that they needed to be hospitable, For example when Athena first visited Telemachus, he was shocked no one had greeted her and invited her in, telling her how they would feed and entertain her, and then find out what her need is. He sat her on an elaborate chair and himself on a bench without asking for anything in return. (1.118-124, 130-134) Not only was he shocked a guest was at the door, he made her more comfortable than himself, not even knowing she was a goddess. This shows the gods that people are behaving correctly and putting others comfort before their own. Homer did this to introduce the hospitality theme. He went farther into detail in this passage to tell the audience what hospitality was like during that time as well as characterize Telemachus. He sounds very generous when welcoming Athena into his house and the audience starts to understand who he is. However we see some characters that feel forced to be hospitable for fear of the gods rather than hope for them. Eumaeus showed this when he said "You too, old man of many sorrows, since the spirit brought you here to me, do not try to please me nor spell me with lying words. It is not for that I will entertain and befriend you, but for
Understanding a story requires more than just reading words and matching them with a general definition. One needs the ability to comprehend the themes by carefully reading between the lines. The concept of xenia is displayed numerous times throughout The Odyssey. Xenia is a type of hospitality that many of the Greeks found necessary to abide by. As Carly said in her description of xenia, it "describes guest-friendship as a sort of custom of the home." In order to fully grasp the idea of the book, one must understand this Greek hospitality and the significance it served to many Greeks during this era. If there were an absence of xenia, The Odyssey would not have any cultural depth to it; instead, it would be a book solely about a war hero who experiences few obstacles on his way home. The main characters of The Odyssey followed the unwritten code of xenos, even if it was not self-beneficiary. Them being
Home was a prevalent concept in Ancient Greece. Not only was there a goddess of the hearth and home, Hestia, but hospitality towards others was highly stressed. Home was regarded as a place to escape from chaos in the outside world. Homer and Euripides in The Odyssey and Medea, respectively, use the motif of home to show the difference in an individual’s public manner versus their personal, more natural manner. This difference is caused by the different levels of comfort individuals have in different settings. Specifically, the two works portray the difference through experience of the characters, mistrust developed towards others, and the maintenance of dual identities.
The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs, for this tradition of hospitality was passed down from generation to generation, and breaking it would bring embarrassment and dishonor upon the home.
When it comes to hospitality, Greeks stand atop the list of all cultures for their generosity and politeness towards strangers. “Philoxenia” is the Greek word for “the love of strangers”. Philoxenia is demonstrated in several different cases in Homer’s The Odyssey. According to Greek customs, hospitality is respected by the immortal gods. If the Greek code of hospitality is not performed correctly, or not performed at all, the consequences may be very severe, gods may unleash their wrath to whoever does not follow this tradition of thoughtfulness. Homer suggests both positive and negative commentary on his own world through the examples of hospitalities that provide The Odyssey.
All throughout The Odyssey there are scenes of good and bad xenia, or hospitality. It can be seen that hospitality is extremely important in the Greek culture, both how someone treats their guests and how the guests treat the host. A closer look chronologically into the good, then bad examples will show how one acts affects the actions that are brought upon them when they either follow or disobey Zeus' Law.
Hospitality in the Iliad gives us an insight in ancient greece and was a major characteristic of their culture. In the Iliad there are many instances of the applications of hospitality in the lives of the people back then. We use the Iliad as a tool to look into their culture because this would have been passed down orally for generations as some of the only literature they had. SO their worldviews and values would be apparent in these precious tales.
The Odyssey and O Brother, Where Art Thou? both contain Homer’s initial implication of the common hospitality throughout ancient Greece. In the movie, one example of this being portrayed is nearing when Ulysses, Pete, and Delmar escape from prison. The men travel to Wash Hogwallop, Pete’s cousin, house to seek refuge. Wash welcomes them into his home immediately, thus showing Homer’s theme of hospitality. He gives them stew and proceeds to talk to Pete about other family members inside his home. One could say that Joel and Ethan Coen, the directors of the movie, purposely incorporate this scene for several reasons, but the main one is to reveal and incorporate the message from The Odyssey. By having Wash so readily take in his cousin, and his cousin’s friends, the two directors wave a red flag, drawing the viewers attention to this theme. This also shows how hospitable King Alcinous was towards Odysseus. Another example of hospitality throughout the movie is found through...
In the Odyssey the people of Ithaca are accustomed to hospitality. In Odysseus’s lengthy journey home he learns to maintain modesty. Odysseus’s family never give up on him throughout his entire 20 year journey, and they kept Ithaca for him when he came back. The Greek values of hospitality, humility, and loyalty are conveyed in The Odyssey.
Many Greek gods were seen as both benefactors and tormentors, typically it depends on which god or goddess you are researching about. The seemingly contradictory behavior of the gods, acting as both benefactors and tormentors of man, can readily be explained when viewed in light of the prime directive for man, to worship the gods and not “overstep,” and the ensuing “Deus ex Mahina” which served to coerce man to fulfill his destiny as evidenced by the myths: “Pandora,” “Arachne, and “Odysseus.” Humankind and it’s range of vision over the gods beauty and power portrayed them to be benefactors but unseemingly it depicted their affliction towards humans.
For example the treatment of slaves. Slaves in many societies were people who were treated poorly, whipped for not doing work, had very little possessions, and treated with disrespect. In contrast, Homer displays a world where slaves are treated with dignity, even though they are lower down in society’s hierarchy. (Slavery Ancient Greece, n.d.) The Odyssey also shows how mortals and the gods exhibit many similar attributes and failings. Homers uses these to give his world of The Odyssey a new meaning, one that may have lessons for today. To not be caught in the trap of jealously, greed and lust, and to treat people who are not as ‘powerful’ with some respect. This is a core message in The Odyssey and which is still relevant
Hospitality today is nothing like it was in Ancient Greece. Today, good hospitality is being friendly and respectful to a guest. In Ancient Greece, hospitality was something people had to do, or face the wrath of Zeus. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. The guest, in turn, would not be a burden in any way. In The Odyssey, most people follow the rules of hospitality, but there are others who do not. The Greek concept of xenia shows the serious priority the Greeks place on the laws of the gods.
Some people are very hospitable while others are not. In Homer’s “The Odyssey” Odysseus is returning home from a war as he is swept off course by Poseidon. Odysseus spends ten years drifting from island to island until he was able to return home. While away from home, Odysseus encounters some places were hospitability was key while some places hospitability was not as important. Therefore, Hospitality is a central motif of the Odyssey that focuses on the behavior of both hosts and their guests.
In Homer’s The Odyssey there is another mention of Zeus, the god of hospitality and when Odysseus reaches the cave of the Cyclopes, he tells Polyphemus, “Zeus protects all suppliants and strangers—as god of guests, he cares for all respected visitors “(Bauschatz, 31). The Cyclopes reply expresses that he can care less about the Gods because he believes the Cyclopes hold more power. Towards the end, Polyphemus prays to Poseidon and he throws in Odysseus way but this demonstrates how much interaction the Gods have with the
Throughout his work, The Odyssey, Homer develops a potent theme of hospitality. In the times of ancient Greece, Xenia- or the guest law- was a very important concept. Xenia consisted of two basic rules: the host must welcome in the guest, feed them, and take care of them; in return the guest would be courteous to the host. In The Odyssey, Xenia is one of the only codes of moral conduct that is universal, and a characters hospitality influences others on their journeys throughout the book. When the Phaeacians show a strong sense of hospitality towards Odysseus, he benefits strongly from it and is able to arrive home as a cause of their generosity. On the contrary, when Circe and Polyphemus show a lack of hospitality, they are punished for their doings. Throughout The
Whatever the reason for hospitality, be it a socially acceptable norm due to the circumstances of the times, or for the sake of protection against gods or invaders, hospitality plays a very important role in the two stories The Odyssey and Tristan and Isolde. It portrays the vital aspect in ancient Greek culture, as well as the importance of random acts of kindness.