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Greek mythology and honor
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In the tragedies Antigone and Julius Caesar, there are many examples of characters performing honorable deeds. These deeds contributed to the overall plot of the plays. However well-intended their acts might be, they almost always end up leading to the character’s downfall. Brutus and Antigone, the tragic hero's of each play, made decisions that led to their ultimate demise in the plays. In Antigone, by Sophocles, Antigone, the main character, experiences a conflict inside of her between loyalty to her family and loyalty to the law. Her brother, Polyneices, was denied a proper burial because he was considered a traitor. This went against the gods directly and Antigone wanted her brother to have a proper burial. However, her uncle, Creon, who was the king at the time, forbid it. She was faced with disobeying the gods and not burying her brother, or being loyal to Polyneices and perform the honorable deed of burying him. She chose the latter, the more honorable deed, by burying her brother …show more content…
He felt that if Caesar was left to his own devices, he would turn Rome into a monarchy instead of a republic. He thought that would turn Rome into an enslaved nation, under the rule of just one ruler instead of three like it had been before Caesar killed Pompeii. Brutus loved Caesar dearly, as he was one of his closest friends, but he chose to attempt to better Rome rather than allow Caesar to become king. Brutus, along with a few select other people, plotted to kill Caesar. This was one of many honorable acts Brutus performed for the sake of Rome. However, one of Caesar’s friends, Antony, turned the common people against Brutus, forcing him and the rest of the conspirators to run away. Despite his honorable decision, Brutus met his demise not too long after being forced to run away by killing himself. His own honorable character ultimately lead to his
Brutus killed his dear friend because of his ambition. If only today’s leaders had some ambition! He said that he loves Rome more than Caesar and that is why he committed one of the most dishonorable acts a human being can commit. After the act, Antony appropriately and sarcastically called Brutus an honorable man. Unlike Brutus, Antony knew what honor was.
The conflict between Antigone and Creon arises when she decides she must honor her brother's death and gives him burial. (line 72) "I myself will bury him," she expressed to Ismene. Once Antigone has buried her brother, she is brought before King Creon to explain her actions. (p. 177) Sophocles presents the two sides of the conflict, moral law versus city law; Antigone expresses the side of moral law and Creon expresses his side with the laws of the city. Antigone begins by telling her sister Ismene it was her duty as a sister that she should bury her dead brother. It is a duty she owes to her family. She also expresses that the king will not "keep me from my own." In other words, duty to the family is above her duty to the city. Antigone also tells Ismene that she is willing to become a criminal and die for her beliefs. She believes her death will not be in vain, and it is honoring her family; and the gods, in turn, will recognize...
In the play "Antigone", Antigone is faced with an extreme example of this conflict. Her Brother, considered a traitor by the king, has died, and she must decide whether to give him a proper burial or yield to the king's wishes and allow his body to be desecrated. She chooses to bury him, citing the will of the gods. "I will bury my brother, and if I die for it…convicted of reverance-I shall be content" , she remarks to her sister in defiance. Later, when captured and brought before Creon himself, Antigone continues to push her holy defense, "I do not think your edicts strong enough to overrule the unwritten unalterable laws of God and heaven, you being only a man." Her opinion is routed in the belief that a proper burial will secure her brother's place in the after-life, regardless of his loyalty to the state. Antigone valued the will of the Gods over loyalty, a cornerstone of the city-state system.
Sophocles' Antigone, a tragedy, written around 441BC has been interpreted in various ways as a conflict between family and state. Both sides have a clear concept of where their duty lies and are resolved to follow its dictates. Creon, acting in the state's interest, finds it politically expedient to deny burial to the traitor Polyneices. On the other hand, Antigone acting in the family's interests claims that the right of burial surpasses any other considerations. To her, a proper burial is the unwritten law of heaven, so she performs the last rites over her brother's body and is condemned to death. Sophocles portrays two strong-willed people, Creon and Antigone, in conflict in the play.
He began justifying his actions to himself, soliloquizing that he was not jealous of Caesar’s power, but afraid for the Roman Republic of what Caesar may become, saying “I know no personal cause to spurn at him, / but for the general. He would be crowned:/ How that might change his nature, there’s the question.” (II.i.10-14). He passionately stated that although Caesar showed no signs of being corrupt, ambition and power morphed people into condescending, cruel rulers – thus killing him would be the heroic thing to do, saving the people from tyranny and oppression. (II.i.20-28). By predicting that Caesar would be a harsh king, and that he would become a king at all, Brutus made excuses for agreeing to kill Caesar and satisfied his own needs to be validated as an honorable person and a
Antigone's decision contrast from Creon. Such as her burying her own brothers body . He thought that it was against the man law . But In her mind she believes in the law of God. He disagrees and tries to put her to death but he said “ the death won’t be from me”. He knows that If he killed her the City would hate him . Haemon says “ The city is upset about the
In this case, in Antigone, Antigone saw that it was time to challenge these roles when it came to her family. Even when her brother, Polyneices, betrayed Thebes he had to have a proper burial because not only is that her brother, but the Gods she worshipped decreed that everybody had to have a proper burial. The problem is that Creon who is now king felt that Polyneices didn’t deserve a proper burial for betraying Thebes. So, he declares that it is unlawful for Polyneices to receive a proper burial. Because of the king’s proclamation of denying Polyneices the proper burial, Antigone rashly states, “Yes. I’ll do my duty to my brother— and yours as well, if you’re not prepared to. I won’t be caught betraying him (Sophocles, p. 4).” This presents how Antigone took the conscious decision to disregard the king’s orders and honor her brother who is a traitor, which is very ironic in itself. Antigone essentially tries to rationalize her crime by saying that she is honoring the Gods commands and honoring her brother though she might have awaiting charges. She forces herself to believe that she will be the one to die with honor because she believes that what she is doing is right where she says, “So leave me and my foolishness alone—we’ll get through this fearful thing. I won’t suffer anything as bad as a disgraceful
Antigone understands that honor and responsibility to one’s family have equal distribution in her defense. She clarifies that she doesn’t fear the condemning she is unfortunately sentenced to, but the penalties from the divine, if she does not act on the evil doings that besieges her poor life. She emphasizes on the notion, "But if I left that corpse, my mother 's son, dead and unburied I 'd have cause to grieve as now I grieve not" (Sophocles 123). It is obvious that Antigone is willing to do whatever it takes to make sure that her divine duty is fulfilled even if it leads to her own death.to Antigone death prevailed to be a far more attractive option. Because of this Antigone understands the idea of the law and civil disobedience and what it can do to her if she does not adhere to it, but she has to make a conscious decisions based on the merit that divine law supersedes that of civil disobedience, and burying her brother is the right thing to
In the Greek Tragedy, Antigone by Sophocles, the character Antigone chooses to be loyal loyal to her family than to be loyal to the law. In the story, Antigone broke the law of buying her brother, Polyneices, with ritual rites. She was then arrested and locked in a cave. Even though this story ended with a tragedy, Sophocles shows a strong theme throughout which is being loyal to your family is important. Antigone chooses loyalty to family all above obedience to the city. She has loyalty for both her family and to the Gods. The setting of the mood, the characters, and resolution all shows the importance of family in this Greek Tragedy.
He would leave people under him to rule. Brutus wanted Rome to remain a republic. His love for his country caused him to take action. It would actions he would regret. The day of the assassination there was a meeting with the senators and Caesar. 6
The Tragic Heroes in Antigone and Julius Caesar & nbsp; & nbsp; The two plays, "Antigone" and "Julius Caesar" both contained two very similar characters. In Antigone the nobleman, Creon, claimed the throne after his nephews, heirs to Thebes, killed each other in battle. Assuming that the populous was going to find him inadequate, he laid a strict rule in order to keep the people under his control. Creon wanted Thebes to prosper and grow and was willing to do anything to achieve this. Through a chain of events, Creon killed his entire family. & nbsp; Brutus, a senator in William Shakespeare's play Julius Caesar, claims the life of Julius Caesar in order to preserve Rome, his country and home.
Antigone deciding whether she should bury her brother, given the rule of Creon is thereby committing an act of civil disobedience. Antigone has so much faith that she is religiously justified to bury Polynieces. Antigone breaks the law knowing she will die which would define her as a martyr. Antigone could have struggled in a fight between her conscience and in not obeying Creon’s law’s she remained strong to her pursuit to bury her brother. In doing so, she participates in civil disobedience.
In the play Antigone, Sophocles writing can be very controversial. He explains different perspectives of justice through the fates of the characters in the play. Creon and Antigone both would claim to have the law and Gods on their sides. They bring acceptable evidence for their reasoning to be true for their thought of the right way to carry out justice. Creon is certain that his ability to be king will justify leaving Polynices unburied. On the other hand Antigone sees justice as the ability to bury her brother. Conflict explodes with their inability to compromise over what is the definition of justice. Justice has a different role to play in any individual’s life because gender differs from man to women and society sometimes looks down upon women. Justice should be served and women should have the same divine rights that men do.
Antigone firmly believed that Divine law was far more superior to Civil Law in all respects. To her, the gods determined her fate completely. Obeying the gods was more crucial to obeying the government. "I know I am pleasing those I should please most." (Line 103) She chose to bury her brother Polynieces, though she knew that in doing so she would face her own certain death because King Creon forbid it. According to the Divine law, the dead need to have a proper burial in order to make the journey to the underworld. Antigone would not let her brother go without it. Antigone said of Creon, "It is not for him to keep me from my own." (Line 54) Antigone is proud of her acti...
From the very beginning of the play, it is abundantly clear that Antigone would do anything for her family, even risk her life for them. In a line to her sister, Ismene, she says “I will bury him. I will have a noble death and lie with him, a dear sister with a dear brother.” (71-73). The noble death she refers to is the death penalty that Creon promises to anyone caught disobeying his decree that, “No one in Thebes may bury him or mourn for him” (204-205). Antigone is a strong believer in the fact that family is more important than anything which explains why she is so comfortable with blatantly disobeying Creon’s orders. At this point in her life, Antigone is left with very little to lose and therefore holds on tightly to last bit that remains. She loses her father/brother when he dies following his exile and then proceeds to tragically lose both of her brothers on the same day; “Our father died in hatred and disgrace after gouging out his own two eyes for sins he’d seen in his own self. Next, his mother and wife - she was both - destroyed herself in knotted rope. And, third, our two brothers on one day” (50-56). After suffering this much emotional pain and misery, Antigone cannot help but hold on the shards that once were her family, even if it is against the law, relating back to the idea of doing what is right versus what is easy. In