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Sophocles portrayal of antigone
Literary and critical analysis of Antigone
Sophocles portrayal of antigone
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“Do what is right, not what is easy nor is popular” is a quote by Roy T. Bennett describing a moral compass people should follow. He means that the easy thing to do is not always the right thing to do. This idea is applicable to an infinite number of situations, but it best fits that of the play Antigone by Sophocles. Sophocles was a legendary Greek playwright from ancient times as well as a political figure. He was a prolific writer, producing over one hundred plays in his ninety years. Antigone, the story of a young girl defying the law for her family, is one of the few that remains. Over the course of the play, the reader is introduced to Antigone’s uncle, Creon, the new king of Thebes. He is a powerful ruler and does not like to be disobeyed. …show more content…
From the very beginning of the play, it is abundantly clear that Antigone would do anything for her family, even risk her life for them. In a line to her sister, Ismene, she says “I will bury him. I will have a noble death and lie with him, a dear sister with a dear brother.” (71-73). The noble death she refers to is the death penalty that Creon promises to anyone caught disobeying his decree that, “No one in Thebes may bury him or mourn for him” (204-205). Antigone is a strong believer in the fact that family is more important than anything which explains why she is so comfortable with blatantly disobeying Creon’s orders. At this point in her life, Antigone is left with very little to lose and therefore holds on tightly to last bit that remains. She loses her father/brother when he dies following his exile and then proceeds to tragically lose both of her brothers on the same day; “Our father died in hatred and disgrace after gouging out his own two eyes for sins he’d seen in his own self. Next, his mother and wife - she was both - destroyed herself in knotted rope. And, third, our two brothers on one day” (50-56). After suffering this much emotional pain and misery, Antigone cannot help but hold on the shards that once were her family, even if it is against the law, relating back to the idea of doing what is right versus what is easy. In …show more content…
This idea is the underlying theme of the play Antigone. Antigone must juggle this idea with the fact that laws are made and put in place to be followed. Creon, as well as Sophocles, must juggle this idea too. All three of them have very differing opinions on the subject as they all have different backgrounds that contribute to their understanding of the statement. Antigone, as a result of her loyalty to her family and her view of the gods, is a strong opponent of the idea. Creon, due to his position as a king would mostly support it and Sophocles, on the grounds that he is a firm believer in the powers of democracy would mostly be against the idea. Laws are a tricky topic to deal with, especially when they are unfair and wrong. Nonetheless, Sophocles perfectly captures the battle between right and wrong in the tragedy of
Sophocles play titled Antigone, embellishes the opposing conflicts between Antigone who stands for the values of family, and Creon who stands for the values of state. Sophocles explores the depths of Antigone’s morality and the duty based on consequence throughout the play, as well as the practical consequences of Creon who is passionate and close-minded. Although Antigone’s moral decisions appear to be more logical and favorable than Creon’s, a personal argument would be that both characters’ decisions in society can be equally justified.
Antigone had good reasons for her actions. She did obey the rules of her gods, which were that any dead body must be given a proper burial, with libatations. This would prevent the soul from being lost between worlds forever, along with wine as an offering to the gods (page 518- side note). Nor could Antigone let Creon's edicts go against her morals (lines 392-394). She chooses to share her love, not her hate (line 443). She couldn't bare to see one family member be chosen over the other because of what a king had decided was right, which she contravened. Why condemn somebody who stood up for what they believed in and is now dead for it anyway? Bringing homage to the family was very important to Antigone (line 422-423).
In Sophocles’ Antigone, the most prominent theme is the concept of divine law versus human law. The play opens with the debate between the sisters Antigone and Ismene concerning which law comes first- the devout obligations of citizens, or civic duty. Antigone requests for Ismene to assist her in burying their brother Polyneices, though the new king Creon, has prohibited burial on pain of death. It can be argued that Creon’s edict, which deprived Polyneices of his funeral rites, is understandable. The young man had been killed perpetrating the most atrocious crime of which a citizen could be guilty, and Creon, as the responsible head of state, naturally supposed that exemplary punishment was the culprit’s right...
Antigone and Oedipus, written by Sophocles, are dramatic plays with a tragic ending. The main theme for Antigone is that people sometimes have to learn the hard way from their mistakes. This theme is expressed in the final four lines of the play. They read, There is no happiness where there is no wisdom; No wisdom but in submission to the gods. Big words are always punished, And proud men in old age learn to be wise. These lines are an important part of the play. They symbolize Creon's bad decisions he made, his defiance to the gods, the punishment he went through because of his edict, and the wisdom he gained because of all his mistakes. "There is no happiness where there is no wisdom" demonstrates how Creon not using wisdom in his decision affected him. By declaring that Polyneices could not have a proper burial, he went against the gods and the other citizens of Thebes's beliefs. This was not a wise decision on his part, and because of it he lost his wife, his son, and his happiness. Creon also defied the laws of the gods. This is what is expressed in the line, "No wisdom but in submission to the gods." In Antigone, the edict and decisions that Creon made demonstrated that his law was more important then the gods laws. His defiance of the laws eventually made him believe, by talking to Teirisias, that something bad would happen to him, so he gave in to his decision.
Antigone, as a character, is extremely strong-willed and loyal to her faith. Creon is similarly loyal, but rather to his homeland, the city of Thebes, instead of the gods. Both characters are dedicated to a fault, a certain stubbornness that effectively blinds them from the repercussions of their actions. Preceding the story, Antigone has been left to deal with the burden of her parents’ and both her brothers’ deaths. Merely a young child, intense grief is to be expected; however, Antigone’s emotional state is portrayed as frivolous when it leads her to directly disobey Creon’s orders. She buries her brother Polynices because of her obedience to family and to the gods, claiming to follow “the gods’ unfailing, unwritten laws” (Sophocles 456-457). CONTINUE
Although Antigone has a bad reputation with Creon, and possibly Ismene, for being insubordinate, she stays true to her values throughout the entire play by following the law of gods, not so that she could appease them, but because she admired its value of honor and respect to loved ones that have passed away. This devotion and determination to give her brother a proper burial shows the true essence of her being: that loyalty to family is in fact hold above all else.
Envision a sibling of yours imprisoned for a blasphemous reason. There are only two paths left for your sibling, life in prison or demise. Would you labor tirelessly for their freedom in the sacrifice of yours or forsake them for your own liberties? Well, that depends on your morality. Morality has been around for many centuries, but only recently have two theorists, Lawrence Kohlberg and Carol Gilligan, been able to define morality. Kohlberg’s scale has six stages that primarily focuses on justice and fairness, while Gilligan’s scale of three stages is based upon care and social relationships. My moral judgment is an embodiment of both of these scales and more as I consider morality to not be confined to subjective scales, but boundless. Remember the question imposed above? Well, in the play “Antigone” by Sophocles, Ismene is living exactly through that. Even more, she challenges the limits of her morality to question her ability to save Antigone from Creon’s clutches. Ismene displays the most change in a character’s morality according to Kohlberg, Gilligan, and my personal scale, while attempting to extricate Antigone, which results in Creon becoming the tragic hero.
Following Creon's rise to power, he makes an edict. He declares that Eteocles will be "given full military honors," while for Polynices, the edict "forbids anyone to bury him." (Antigone, p. 659) This is the edict that Antigone wants to defy. Many people might say that Antigone is wrong is defying the law, but I do not. Here in America, we have essentially two sets of laws. One is the laws that are passed be Congress and the state governments. The other law is the Constitution of the United States. Which do you think is the higher law? The Constitution answers that question for us. It says that it is that highest law, and that no other law can defy it. Also, we have our own moral laws that we use to make everyday decisions. In ancient Greece, they had a system of laws very similar to today's system.
In the play Antigone, Creon, king of Thebes faces a harsh conflict with himself, involving the values of family and religion verse the civic responsibility he must maintain for the city of Thebes that comes with being the new king. In theory no decision Creon makes is going to be the rite one. Although both Antigone and Creon have justified reasons for believing in there own laws only one can be upheld by the play and how Sophocles interoperates the play himself. Creon must decide whether to punish Antigone, a princess, daughter of king Oedipus, or fail at enforcing his own law and look weak in front of the citizens of Thebes as their new leader. The law stated that anybody who touched the corpse of Polyneices, a prince, and son of Oedipus would be stoned in the town square.
"Antigone" the play written by Sophocles deals with moral law vs civil law. King Creon has condemned Princess Antgione. Antgione went against the king’s decree and buried her brother Ploynices. Antgione now will be punished by starvation under King Creon’s decree. Antigone is a passionate, strong willed, and determined women. Antigone is a passionate character in the play we see this as we learn of her as we see her put moral law above civil law. An important ideal in Ancient Greece was the belief that the government was to have no control in matters concerning religious beliefs. In Antigone's eyes, Creon betrayed that ideal by not allowing her to properly bury her brother, Polynices. She believed that the burial was a religious ceremony, and Creon did not have the power to deny Polynices that right. Antigone is ready to defy Creons decree and do what she feels in her heart is right we see this when she says "Will you life up his body with these bare hands and lower it with me? ". Threw out the play Antigone is strong willed. She doesn’t want Ismene to explain the law to her. When she asks Ismene to help her with the burial of Ploynice, Ismene says no. When Ismene tries to convince Antigone to not defy Creons decree Antigone tells her "I won’t insist no, even if you should have a change in heart, I’d never welcome you in the labor, not with me. So, do as you like, whatever suits you best- I’ll bury him myself.". Antigone is not willing to give up with out a fight and she isnt going to let anyone get in her way. Antigone is one of the strong willed characters in this play. When she is done burring her brother, after all the torment she has endured she says "My reverence only brands me for irreverence!". Antigone isn’t sorry even though by doing the right thing she will be put to death by starvation in a tomb. She is obeying the law of the gods rather then the law of Creon. When Antigone takes matters in to her own hands and does what is right ,that shows strong soul . Having a strong sense of moral law in Greek mythology will lead to a good after life.
You shall leave him without burial...” (222). Opposing the king, she neglects the decree and is now to die at the orders of the law for being disobedient; yet Antigone proudly states her crime. There is no sign of remorse shown by Creon as he states: “No; though she were my sister’s child or closer in blood than all that my hearth god acknowledges as mine, neither she nor her sister should escape the utmost sentence-death” (530-33). Bobrick, explains that Creon values the love for his land more than he values family and this becomes a struggle for Antigone as it becomes a fight between obeying the laws of man and the laws of the god’s. The second struggle Antigone faces comes when she realizes she is alone. Antigone confides in her sister Ismene with her plans to disobey Creon; but Ismene, a clear example of how a lady was obliged to be in this time, urges Antigone not to commit the act. Antigone rejects her advice and declares that Ismene is an enemy to her now (41): “If you talk like this I will loathe you, and you will be adjudged an enemy…” (109-10). Antigone must fight on her own. Thirdly, per Bobrick, Antigone
Members of a society will generally follow the elected government’s laws unquestionably. Every once in a while there will be those that transgress, specifically not following a law for their own moral or religious reasons. In Antigone, Sophocles depicts a young woman having to choose between burying her brother or following the law. Many laws written throughout history were perceived from religion and in the play Antigone, not being buried is one of the most grievous insults imaginable. Now the heroine must make a choice, does she obey the law or follow her heart. Throughout history many times people are faced with a choice such as this and almost always they will rebel against their government. The right to decide whether to follow a law that a person deems unjust is a something that cannot be infringed in human society.
One major theme in Antigone is the abuse of power. Creon and Antigone cause doom to their lives as they display resistance to power. The two characters attempt to override divine law with the law of the states, which leads to ruin. Creon, displaying a resistance to moral law, denies Antigone the opportunity and rightfulness to bury her brother, Polynices. This is due to Polynices’ rebellion against Creon, the King of Thebes. Antigone serves as a threat to the status quo. She gives up her life out of her commitment to principles above human law—moral law. Creon believes that the laws created by the King must be obeyed no matter how big or small they are. Creon argues that the law created by the King is the platform for justice. On the other hand, Antigone feels that there are unjust laws, despite who made them. She believes she has a moral obligation t...
Trust is an important aspect of a relationship; imagine being trusted by 2 individuals, only to be face with a difficult decision to break the trust of one. I was in that situation approximately 2 years ago. It was a warm summer day when my father asked my big brother and me to clean the fish pond in the back yard before he returns from his business trip. We both agreed to have it done before he gets back. However, we spend our days playing video games, hanging out with friends, and watching television. The day before my father returned from his trip, my brother went to check on the pond to see the amount of work need it to be done. After his inspection, he assured me that the pond does not need to be clean for another
“Do what you believe is right.” This is a phrase common to us all, brought to our attention by parents, reinforced by teachers, and preached by leaders. But how does one define what is right? Is it what we believe in our hearts, or is it what we know is acceptable? This is a predominant dilemma that can be traced throughout society, and is the main focal point of Sophocles’ play Antigone. Written in 441 B.C., Antigone is one of the earliest records of the conflict between Natural law and Positive law. Sophocles deftly exposes these two philosophical standpoints and their respective moral and political aspects by way of the two main characters, Antgone and Kreon. Antigone is a champion of Natural law, while Kreon practices the Positivist approach. Both characters deem their behavior superior towards the other, and both assume religious justification for their actions. Sophocles ultimately proves that with so much support for each philosophical standpoint, a solution to the dilemma is hardly in sight.