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Essays on the taiping rebellion
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More than twenty million people died in southern China during one of history's bloodiest rebellions known as the Taiping Rebellion. Begun in January 11, 1851, it lasted two decades until the Qing army massacred the Taiping forces. This Rebellion, originally sparked by a delusional man, ultimately proved detrimental to both the Taiping and Qing people because it decimated both political parties and did not alter the political or religious systems at the time.
A rebellion is always sparked by someone or something; in this case, the someone was Hong Xiuquan. After failing the Imperial Examins for a third time, he became extremely ill and was delirious for days.(Spence page 26) He claimed he had a vision connecting him, God, and Jesus. He believed there was evil in China and that it was his duty to purge that evil.(Spence page 26) In his mind, the Qing were the evil. Buttressed by his vision, he began traveling to preach his vision and to gather people in order to inculcate them into followers of the radical reformation of the existing politics and social norms of the time in China. Hong Xiuquan was furious at the leaders of China who allowed free flowing trade of opium and the deadly abuse of this drug, that infested China at the time. He
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Fearing a potential regicide, Hong Xiuquan's secretly ordered Wei Changhui and Qin Rigang to assassinated Yang Xiuqing. The assassination squad, however, took it upon themselves to go on a killing spree, allegedly to eliminate Yang's remnant followers. More than 27,000 were killed, including innocent civilians. To stop the carnage, Hong reacted by having both Wei and Qin executed as well. This thinning of the generals by Hong further hurt the army and, shook its confidence. Hong became isolated and only trusted his family
The causes of the two rebellions and the threats they pose are a response to the failure of the Lord Protector to rule as an effective leader. However, it is not to be said that is it entirely his fault since many of the problems he or Edward VI had inherited. Though some were simply out of his control like bad harvest other were worsened by his judgements such as the continuation of the war and debasing of the coinage.
The Society of Righteous and Harmonious Fists or Yihquan was a secret group of people during the Qing Dynasty, many of whom were peasants, particularly from Shandong province. The province itself suffered from famines and floods, so the people of Shandong were in need of aid. But since China had given territorial and commercial concessions in this area to several European nations, this brought a contentious atmosphere and so Yihequan had a surge of participants . The boxer rebellion began in 1980 where the secret group, had begun carrying out regular attacks on Christian missionaries and Chinese Christians. These attacks spread to Beijing, where the movement destroyed churches and railroad stations which isolated Beijing .In June 20, 1900,
... much different person who had become the “master of his own opinions” 2. Liang was more upset he spent "most of the time is spent memorizing dogma" (269)3. Liang began to research in search of him, and through education was able to think outside of the Maoist thought. We see that Liang grew to be happy; he found companionship, freedom, Liang and his wife were finally able to get married due to China being able to view the west as more openly. The Son of Revolution indicates the bounds and paradox of the communist government, which quarantined many individuals; regardless of the fact its main focus was on equality and the better of community.
... As such, Hong brought fresh hope into many lives, promising them with an abundance of land, food, clothes and money. Believing that Hong would bring an end to the regime, the rebels followed unquestioningly. In conclusion, the Qing Government was largely responsible for the Taiping Rebellion. The government did not care for the people’s interests and needs, wasting away the tax money on personal enjoyment rather than the development of the country.
Chinese Revolution is about making the entire country into Communists and killing each and one the people who hates Mao Tse-Tung. Mao Tse-Tung is the leader of China at this time who believes in equality and everyone should have the same rights. The Red Guards is a military group in which includes a group of children that eliminates the Chinese population due to hatred for Mao. If any of these events happen to our generation, most youth are smart enough to know that Mao is a bad leader and killing innocent people by the case of bitterness for Mao is wrong. The Chinese youth got swept up in the Cultural Revolution by Mao because the youth were easy to persuade into doing something. To expand this idea further, the Chinese youth weren’t old enough, not on this specific age, to realize whether Mao’s actions were virtuous or inaccurate. On the other hand, they thought that working for Mao and joining the Red Guards will help their country out, but they never knew the truth behind Mao’s plans. The truth about the Cultural Revolution was to kill anybody that gets in the way of Mao’s plans and destroying all the old buildings so that it would be replaced with new buildings or reconstruct the old buildings to become brand new again. In addition, the Chinese youth had no idea that joining the Red Guards will give a highly chance of getting killed. In other words, the adults were smarter than the youth because joining the Red Guards means the opposite of helping the country out. Mao just made them think that joining will help their country, even though it was the other way around like someone apologizing to their neighbor in which manipulating their minds that they’re now cool, but they were still rude to them afterwards. To repeat this, t...
Both the Nationalists and the CCP were setting out to control Shanghai as they understood that it would mean a definite political success for the party. Furthermore, the CCP had found an ally in the Nationalist Party, as leftist Wang Jinwei began to set up its own government with the support of the communists. All these developments shocked and aroused the suspicion of Chiang who eventually decided to act against the CCP and the union leaders. Another reason was that Chiang were being pressurized by the business community to stop the CCP from taking power. The support base of Chiang the landlords, wealthy businessmen, bankers and industrialists in Shanghai.
The Causes of the Rebellion of 1837-1838. The rebellions of Upper and Lower Canada were in the interests of self-government but were doomed to failure from their beginning. Each of these two colonies encountered a great deal of problems right from the institution of the Constitution Act of 1791 and the problems continually got worse until the only choice for some seemed to be rebellion. There were several problems that led to the rebellions of 1837-38.
In 1127, after a prince of the Song Dynasty fled across the Yangtze River to Hangzhou, the Southern Song Dynasty was established. The Southern Song Dynasty achieved a period of economic success, prosperity, and artistic creativity, despite the fact that the military was not exactly strong. The Southern Song Dynasty’s downfall did not come from problems within, but was overthrown by Mongols in 1279, marking the end of the Song Dynasty.
... injury and even death of others, maybe even themselves. One other reason for rebellion involves family. Sometimes parents may acquire a divorce and the parents begin dating someone new and their children will not listen or do anything for their boyfriend or girlfriend because they may not approve or they are still hurting. Rebellion happens all over the world, at any time, over a little thing, maybe even bigger reasons. Not just bad people rebel. Saints sometimes rebel because they do not like what is being taught or what is being said. Everyone has a say in what they believe and not all rules should be made by the same group of people all the time. Men and women all around the globe can be found breaking laws every day. They make even break a few rules in their everyday life, but that is because they believe in their own mind that it is the right thing to do.
Instead of killing them, Sun Tzu could have just replaced them with two others. This would have been no harm and the job still would have gotten done with the replacements. Sun Tzu could have respected the king’s wishes and not have them beheaded. A second option would have been to replace Sun Tzu and put someone else in charge who could have controlled the army better. Regardless of what happened, there were deaths which goes against taking whole. Another theme from Art of War is orthodox and unorthodox approaches. It could be seen that having no one die would be orthodox approaches, but instead Sun Tzu went with the unorthodox approach and killed two concubines. It would have made sense for Sun Tzu to just move on with two other people, but on the other hand, two deaths is nothing compared to the amount it could have been. They were fortunate it was only two deaths and not a lot more. Even though the alternatives seem plausible, the job would not have gotten done as well and Sun Tzu would not have become general and had success. If they just replaced the first two concubines then the others would not change their behavior and just be okay with being replaced until there were two that listened. The fact that they saw Sun Tzu kill the concubines was needed in order for the others to realize he was not going to tolerate any messing
The Taiping Rebellion was a radical and religious civil war, that was during the mid 19th century in China. The revolution started in 1850 with a newly converted Christian named Hong Xiuquan, and he claimed that he was the younger brother of Jesus Christ, thus the son of god. He had wanted to gain the support of the people to fight against the Qing Dynasty. Hong was able to gain support quickly from the people after claiming that he had the power to fix poverty, and ensure that the Qing Government was destroyed so that power went to the people. The Taiping Rebellion started from a general hate for the Qing Dynasty from the Chinese people. The current dynasty was ruled by corrupt officials who didn’t want change, they refused to move forward and gain help from the foreign devils as they were called. The Chinese people believed that China was being ruled poorly and change was necessary for the well being of the Chinese people. Hong’s following was quickly gained because it “attracted many famine-stricken peasants, workers, and miners, and his propaganda against the foreign Manchu rulers of China”.
...ng the time of the Chinese Cultural Revolution, mayhem was a part of everyday life. Mao Zedong encouraged rebellious actions from the Red Guards, and rewarded those who shone as leaders. He also targeted his political rivals by provoking the Red Guards to follow his ideas, and annihilate all remnants of china?s old culture. After the revolution ended, the Red guards received the disciplinary actions they deserved, and the tortured victims finally inadvertently received the vengeance they deserved.
The Qing Dynasty prospered well into the 20th century despite the numerous problems the administration faced. However, during the early days of the 20th century, civil disorders continued to grow in such unmanageable factions that the administration was pushed to do something about it. The high living standards of the previous century had contributed to a sharp increase in China’s population, there was approximately 400 million people living in China around the nineteenth century. This spike increased population density, it also created a surplus of labour shortages, land shortages, inadequate food production and several famines. As an attempt for a solution, Empress Dowager Cixi proclaimed a call for proposals for reform from the generals and governors. There were three reform movements between 1860-1911, “ the Qing court and Chinese provincial officials had tried to adapt a wide range of Western techniques and ideas to China’s proven needs: artillery, ships, the telegraph, new schools, factories, chambers of commerce and international law” (Spence, 234). The first reform being the Self-strengthening Movement the second was the Hundred Days Reform and the last is regarded as the Late Qing reform. These three reforms were similar in the fact that the main objective was to strengthen China. However, there were multiple reasons for the failed plans of the reforms. Analyzing certain individuals and events during the late Qing dynasty will help determine if the Manchus would have been viable leaders for modern China.
The 1911 Revolution kicked out the Qing Dynasty and broke the barriers to different developments in China. However, the 1911 Revolution has only provided a framework of a republic and made changes in some particular aspects related to immediate problems and difficulties in society. Hence, the relationship between the revolution and the subsequent development of China was very weak. On one hand, I do not agree with the latter part of the statement that the 1911 Revolution brought new problems to China. The conflicts and problems that China suffered in the early/ mid 1910s were mainly due to the weakness of the military force, conflicting political organizations and disorder in society. On the other hand, I agree with the first part of the statement that the 1911 Revolution did not bring peace to China afterwards. In the following paragraphs, I am going to focus on explaining the reasons of emerging new problems in China and also illustrate my points on the factors of the 1911 Revolution which could not bring in peace to China related to the conditions of the country.
China under the Qing was extremely weak with little power over many of the provinces of the empire with local governors having more power and say then the central government causing a weak decentralized government. With a weak government the Qing couldn’t deal with issues that were filling their country this didn’t allow a strong response to deal with crisis such as drought or social upheaval. Cohen believes that the fear of drought and the anxiety this caused made Chinese look for something to blame for the drought and the scapegoat that was used was Christians and foreign influence. In the countryside there was a strong Buddhist presence with many blaming the drought on the anger of the gods due to the presence of Christians tainting the land. Cohen still blames the majority of the crisis that caused the rebellion on the fear and anxiety caused by the drought stating “although the precise mix of factors was thus variable the drought was shared in common throughout the north china plain. It was this factor, more than any other in my judgement, that