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The Taiping Rebellion was a radical and religious civil war, that was during the mid 19th century in China. The revolution started in 1850 with a newly converted Christian named Hong Xiuquan, and he claimed that he was the younger brother of Jesus Christ, thus the son of god. He had wanted to gain the support of the people to fight against the Qing Dynasty. Hong was able to gain support quickly from the people after claiming that he had the power to fix poverty, and ensure that the Qing Government was destroyed so that power went to the people. The Taiping Rebellion started from a general hate for the Qing Dynasty from the Chinese people. The current dynasty was ruled by corrupt officials who didn’t want change, they refused to move forward and gain help from the foreign devils as they were called. The Chinese people believed that China was being ruled poorly and change was necessary for the well being of the Chinese people. Hong’s following was quickly gained because it “attracted many famine-stricken peasants, workers, and miners, and his propaganda against the foreign Manchu rulers of China”.
After a strong following was gained, Hong began the civil war’s fighting in the southwestern province of
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He tried to regain his strength once again in 1860 by making a large leap and leading his remaining army into Shanghai but was no longer a match for the Qing Dynasty, if he still had his whole army, he could have done this properly, but he failed without it. In the end of the 14 years, Qing Dynasty officials decided that they wanted to completely finish off the remaining Taiping soldiers. So under the leadership of Zeng Guofan in 1862, Zeng surrounded Nanjing, cutting off all supply and any way for the taiping army to survive. After Hong realized no escape was possible, he gave up and committed suicide which meant the end of the
The Political Turmoil of China From 1911 to 1927 There were many reasons why China slipped into political instability or turmoil between 1911 and 19287. There reasons include the questionable leadership of Yuan Shih Kai, the presence of the warlords, the One of the reasons was that questionable leadership of Yuan Shih Kai. When Yuan took over control from Sun Yat Sen as the President, he tried to revert to the monarchical system of rule. From 1912 until 1915, he ruled as a military dictator with the support of the army. His rule was already blemished with resistance and that demonstrated that the people did not quite accept him as the leader of China.
In the Chinese history there is an important date that many remember. That is the Cultural Revolution that started in 1966 (Chan 103). This Cultural Revolution wasn’t a war by any means, but a competition between the different factions of the communist party for power. The Cultural Revolution was also a very important event in the history of the Chen Village. We saw through the different chapters of Chen Village just how it affected the different people that were living there during the eleven year span that it lasted (Chan 103). The Cultural Revolution caused a lot of problems to stir up in Chen Village.
Immigration, the act of coming to live permanently in a foreign country. Throughout the United States’ history, immigrants faced various challenges and especially after 1880. Most immigrants moved to achieve the American dream of having a better life and pursuing their dreams. But, this experience as they moved, was different for every immigrant. Some lives improved while others did not. Immigrants such as Catholics, Italians, and the Chinese were not welcomed into America in the late 19th century and early 20th century because of their differences in beliefs and cultures.
The title of Ray Huang’s book 1587: A Year of No Significance: The Ming Dynasty Decline suggests that this book is a work based on a single year in which little occurred. But in reality, Huang’s look at the events of 1587 demonstrates the complex workings of the leadership during the decline of the Ming dynasty, giving the reader an insight into the societal structure, the governmental process, and the mistakes that occurred systematically to enhance the progression towards the seemingly inevitable downfall. Though nothing of historical significance occurred during the year 1587, Huang is able to demonstrate the way in which the existing culture and the smaller, more systematic elements of political leadership can be understood within the context of a seemingly unimportant period of time. Chapter 1: The Wan-Li Emperor, begins by explaining the major premise of the work: The concept of looking at a single year in the history of the leadership of China and evaluating the implications for understanding other aspects of history, including the decline of the Ming Dynasty.
Chinese Revolution is about making the entire country into Communists and killing each and one the people who hates Mao Tse-Tung. Mao Tse-Tung is the leader of China at this time who believes in equality and everyone should have the same rights. The Red Guards is a military group in which includes a group of children that eliminates the Chinese population due to hatred for Mao. If any of these events happen to our generation, most youth are smart enough to know that Mao is a bad leader and killing innocent people by the case of bitterness for Mao is wrong. The Chinese youth got swept up in the Cultural Revolution by Mao because the youth were easy to persuade into doing something. To expand this idea further, the Chinese youth weren’t old enough, not on this specific age, to realize whether Mao’s actions were virtuous or inaccurate. On the other hand, they thought that working for Mao and joining the Red Guards will help their country out, but they never knew the truth behind Mao’s plans. The truth about the Cultural Revolution was to kill anybody that gets in the way of Mao’s plans and destroying all the old buildings so that it would be replaced with new buildings or reconstruct the old buildings to become brand new again. In addition, the Chinese youth had no idea that joining the Red Guards will give a highly chance of getting killed. In other words, the adults were smarter than the youth because joining the Red Guards means the opposite of helping the country out. Mao just made them think that joining will help their country, even though it was the other way around like someone apologizing to their neighbor in which manipulating their minds that they’re now cool, but they were still rude to them afterwards. To repeat this, t...
The Taiping rebellion was not a rebellion against foreign authorities like that of the British, but an upheaval against local authority after western ideas were introduced into the Chinese culture. The Rebellion was a civil war led by Christian convert Hong Xiuquan ag...
Fairbank, John King. The Great Chinese Revolution 1800-1985. New York, NY: Harper & Row, 1986.
The early nineteenth century was the beginning of the Qing Dynasty’s downfall. During this century multiple issues, including economic pressures, corruption, domestic rebellions and foreign wars, challenged ...
The Warring States is the subject and title of Griffith’s third chapter, which gives an enlightening look at the life and times in China after the defeat of the rule of Chin at Ching Yang in 453. (p. 20) The country was divided into eight individual warring sects (with the exception of Yen...
The Tang Dynasty’s rise is similar to the rise of the Han Dynasty, which began over 800 years earlier. The first emperor of the tang, Kao-tsu (618-626 C.E.), implemented many of the practices and ideas established during the Sui Dynasty. Emperor Kao-tsu carried on the tradition of local government rule, and also awarded each adult male in China equal amounts of land, in exchange for taxes. Emperor Taizong, who began rule in 626 C.E., was the son of Kao-tsu, also played an important role in the economic expansion of China and ruled during the beginning decades of the Tang. Emperor Taizong’s reign beg...
The Great Proletarian Cultural Revolution, beginning as a campaign targeted at removing Chairman Mao Zedong's political opponents, was a time when practically every aspect of Chinese society was in pandemonium. From 1966 through 1969, Mao encouraged revolutionary committees, including the red guards, to take power from the Chinese Communist party authorities of the state. The Red Guards, the majority being young adults, rose up against their teachers, parents, and neighbors. Following Mao and his ideas, The Red Guard's main goal was to eliminate all remnants of the old culture in China. They were the 'frontline implementers' who produced havoc, used bloody force, punished supposed 'counter revolutionists', and overthrew government officials, all in order to support their 'beloved leader'.
Hsueh, Chun- tu, The Chinese Revolution of 1911: New Perspectives (Hong Kong: Joint _____Publishing Co., 1986), pp.1-15, 119-131, 139-171
Kung fu equally affected ancient Chinese culture and politics. In 621 A.C.E., the Shaolin temple gained the favor of the Chinese government when they aided Qin King in his battle against Zheng King Wang Shi-Chong. When Li Shi-Ming became the first emperor of the Tang dynasty, he rewarded the Shaolin with land and permission to continue training in the martial arts. From then on, the Shaolin served as either a threat or an asset to government officials, who consistently either tried to use them as elite assassins or tried to kill them off so they did not pose a threat to the government.
rules and laws that applied only to those who were peasants. The laws sort of boosted their lives; he kept the land tax low, and the granaries stocked to guard against famine. During his reign he also attempted and succeeded in building up the class of those of the peasant and working class. Hongwu’s new government did not cause any change for those in other social classes.