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Homosexuality and heterosexuality have become major subject matters throughout the early twenty-first century. However, these qualities have previously existed and have preoccupied the minds of countless theorists and critics for several years. Homosexuality is not only a common aspect in the twenty-first century world, but has also been developing into a literary critique know as “queer theory.” The theory consists of evaluating the unity between male and female counterparts within the same individual. Queer theory functions in a way that ultimately discards differences between gender and sexuality among characters. Some theorists “use the term to apply specifically to gender and sexual orientations (such as transgender) that challenge or complicate the presumed alliance between sexual identity and gender identity” (Grant 363). Queer theory originated around the 1990s when heterosexuality began to be challenged by psychological and cultural aspects of individuals and society. As the theory emerged, Alexander Doty recognized the ability to comprehend texts trough the perceptions of queer theory (Grant 363). Judith Butler, a theorist and philosopher, is also associated with the rise of queer theory. Butler conveyed the idea that “gender is a fluid variable, with no independent existence of its own, and it shifts and changes depending on a person's context” (Ruttenberg 317). Butler believes that certain actions weaken a binary gender system; thus, a more “equal” society may ascend in which individuals are not limited to certain male and female roles (Ruttenberg 317). Cross-dressing, dressing in clothing typically worn by members of the opposite sex, has also affected the idea of queer theory. As a result, the differences of gender...
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Ruttenberg, Danya. "Butler, Judith." Encyclopaedia Judaica. Ed. Michael Berenbaum and Fred Skolnik. 2nd ed. Vol. 4. Detroit: Macmillan Reference USA, 2007. 317. Gale Virtual Reference Library. Web. 6 May 2014.
Shakespeare, William. Twelfth night; or, What you will.. [Rev. ed. New Haven: Yale University Press, 1954. Print.
"Transvestite." Gender Issues and Sexuality: Essential Primary Sources. Ed. K. Lee Lerner, Brenda Wilmoth Lerner, and Adrienne Wilmoth Lerner. Detroit: Gale, 2006. 185-187. Gale Virtual Reference Library. Web. 14 Apr. 2014.
"Twelfth Night by William Shakespeare." Shakespearean Criticism. Ed. Michael L. LaBlanc. Vol. 74. Detroit: Gale Group, 2003. 187-297. Literature Criticism Online. Gale. OUR LADY OF LOURDES ACADEMY. 15 April 2014 http://galenet.galegroup.com/servlet/ LitCrit/olla123/FJ4094150004
“What makes for a livable world?”, and what constitutes the human?”, are two questions Judith Butler inquires in her opening paragraph and throughout her writing that determine the mindsets of individuals throughout our society. Both of these arguments are answered differently, by different persons, within different cultures, yet play a dramatic role in Butler’s view of herself, the LGBT community, and most of all, every other human
They mention the transition of “the closet,” as being a place in which people could not see you, to becoming a metaphor over the last two decades of the twentieth century used for queers who face a lack of sexual identity. Shneer and Aviv bring together two conflicting ideas of the American view of queerness: the ideas of the past, and the present. They state as queerness became more visible, people finally had the choice of living multiple lives, or integrating one’s lives and spaces (Shneer and Aviv 2006: 245). They highlight another change in the past twenty years as the clash between being queer and studying queerness (Shneer and Aviv 2006: 246-7). They argue that the active and visible contests over power among American queers show that queers now occupy an important place in our culture. They expand on the fact that queerness, real, and performed, is everywhere (Shneer and Aviv 2006: 248). This source shows the transformation in American culture of the acceptance of queerness. It makes an extremely critical resource by providing evidence of the changes in culture throughout the last two decades. Having the information that queerness is becoming more accepted in culture links to a higher percentage of LGBTQ youths becoming comfortable with their sexual identity. However, compared to the other sources, this
In an effort to legitimize all subcategories of sexuality considered deviant of heterosexual normatively, queer theory acknowledges nontraditional sexual identities by rejecting the rigid notion of stabilized sexuality. It shares the ideals of gender theory, applying to sexuality the idea that gender is a performative adherence to capitalist structures that inform society of what it means to be male, female, gay, and straight. An individual’s conformity to sexual or gendered expectations indicates both perpetration and victimization of the systemic oppression laid down by patriarchal foundations in the interest of maintaining power within a small group of people. Seeking to deconstruct the absolute nature of binary opposition, queer theory highlights and celebrates literary examples of gray areas specifically regarding sexual orientation, and questions those which solidify heterosexuality as the “norm”, and anything outside of it as the “other”.
Seidman, Steven, Nancy Fischer , and Chet Meeks. "Transsexual, transgender, and queer." New Sexuality Studies. North Carolina: Routledge, 2011. . Print.
Heterosexuality all starts from the 19th century. People started to recognize more and more things in the world. Heterosexual and Homosexual was not even a word at the beginning of the 1900s. Heterosexual was called, “abnormal or perverted” and Homosexual in medical term was called “morbid sexual passion for one of the same sex.” Katz states that heterosexuality has not always existed. I think the reason why he believes that is because he feels that “the Dorland’s Medical Dictionary kept finding the words to describe sexes.” In the past, people think that men and women should be together, they did not have any ideas of what heterosexual and homosexuals are. Most of the men were attracted to women, so people think a man and a woman together
Some of society today has luckily overcome the definitions of men and women, allowing people to form their own identities, but this is not without much conflict. Women experienced a great deal conflict to be seen as equals to men in the workplace. Homosexuals have stepped out of society’s gender expectations, producing their own controversies and disagreements. The traditional gender roles of “Shiloh” and “Boys and Girls” are from the past, and many steps have been made past them, but society still holds on tight to portions of those established ways. Still, conflict will always occur where ideas diverge.
Valocchi, S. ""Where Did Gender Go?" Same-Sex Desire and the Persistence of Gender in Gay Male Historiography." GLQ: A Journal of Lesbian and Gay Studies 18.4 (2012): 453-79. Web.
In a structured society, as one we’ve continued to create today, has raised concerns over the way society uses the term queer. Queer was a term used to describe “odd” “peculiar” or “strange” beings or things alike, but over the centuries societies began to adapt and incorporate the term into their vocabulary. Many authors such as Natalie Kouri-Towe, Siobhan B. Somerville, and Nikki Sullivan have distinct ways of describing the way the word queer has been shaped over the years and how society has viewed it as a whole. In effect, to talk about the term queer one must understand the hardship and struggle someone from the community faces in their everyday lives. My goal in this paper is to bring attention to the history of the term queer, how different
Freud's most important articles on homosexuality were written between 1905, when he published Three Essays on the Theory of Sexuality, and 1922, when he published "Certain Neurotic Mechanisms in Jealousy, Paranoia, and Homosexuality."[1] Freud believed that all humans were bisexual, by which he primarily meant that everyone incorporates aspects of both sexes, and that everyone is sexually attracted to both sexes. In his view, this was true anatomically and therefore also mentally and psychologically. Heterosexuality and homosexuality both developed from this original bisexual disposition.[2] As one of the causes of homosexuality Freud mentions the distressing heterosexual experience: "Those cases are of particular interest in which the libido changes over to an inverted sexual object after a distressing experience with a normal one."[3]
Homosexuality can be described as a romantic or sexual attraction or act between people of the same gender, and it can also be a term used to refer to a person's sense of identity based on the same attractions or behaviors. Homosexuality is among the three main categories of sexual orientation, alongside heterosexuality and bisexuality, and up to the present day, the scientists have not been able to know the factors that determine the sexual orientation of different people. Some of them, however, guess that sexual orientation of different people is caused by a complex interplay of the hormonal, genetic and environmental influences, and it is not a choice for the people concerned.
Approximately 300 million people live in the United States, and of the 300 million people, nine million people have identified themselves as homosexual. This number could be even higher since not every individual has identified themselves as homosexual. At least nine million people are subject to prejudice, hatred, or discrimination because of stereotypes society has placed on them. Stereotyping has led to discrimination, hatred, and prejudice of homosexuals. This extreme and irrational aversion toward homosexuality or homosexuals is called homophobia and is a major social problem.
...it is always or only symptomatic of a self-inflicted homophobia. Indeed, a Foucaultian perspective might argue that the affirmation of “homosexuality” is itself an extension of a homophobic discourse." (320/121) As we can see, Judith Butler believes that resistance to identity is a means of resisting power from the outside. Her revision of Foucault comes about as a means to do this as Foucault's notions of power leave no room for resistance from the outside.
Homosexuality in Today's Society. In today's society, there exists a mixture of issues which tend to raise arguments with people all over. There are a handful of topics that always seem to escalate these differences between people to the point where one who earnestly participates in discussion, debate and argument can direct their anger towards their feelings on the person themselves. Some examples of such delicate subjects are the death penalty, abortion, and euthanasia.
This quote addresses directly the primary difficulty of the issue. The terms gay and lesbian are useful in literature in that they allow a group of people who have been marginalised and even persecuted to become visible. They enable a way of life and a set of identities, harmonious or conflicting, to be presented, to be questioned, to be understood and accepted. As categories they create ‘space’ in which there may develop a more evolved understanding of texts and they also create a genre within which many lesbian and gay writers are comfortable with being placed. A gendered reading of a text can reveal undercurrents and depths which might otherwise not be apparent. These categories also make ‘space’ for the author within the text which leads to a closer tie between the author and the reader in the reading process.
In today’s day in age, different sexualities and gender identities are quickly becoming more accepted in mainstream society. Despite this change, there are many people who believe that having a different sexual orientation or gender identity is a choice that is frowned upon. In order to refute this belief, research and biology of the brain is necessary. Researching the brain on the basis of sexuality is a fairly new topic of discussion because it is somewhat difficult and confusing. This paper will explore the different identities of gender, sex and sexual orientation and the main biological reasons behind these. There is also some validity of different sexual orientations and identities through the evidence of sexual disorders like Klinefelter’s and Turner’s Syndrome and gender dysphoria.