Hippocratic Medicine

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This chapter will analyze the Hippocratic medicine using especially the study of the Hippocratic Corpus. In the texts of the Hippocratic Corpus, medicine becomes pragmatic and secular, with theories to explain natural causes of diseases and discussions about medical practices and professional ethic. The chapter will discuss fundamental theoretical and ethical changes in medicine after Hippocrates.
It is important to keep in mind that the Hippocratic Corpus is not the text of a single author, but rather a compilation of writings by many authors with similar characteristics with Hippocrates of Cos. Possibly, many treaties were lost in the fire that destroyed the Great Library of Alexandria, but a librarian saved and compiled approximately 60 of the medical writings, publishing them as the Hippocratic Corpus. Identify which texts were actually written by Hippocrates is still an ongoing work for historians, but the influence of the physician of Cos is clearly observed in the text of the Corpus.
Before Hippocrates, as observed in the last chapter of the book, medicine and religion were closely related. The population believed that diseases had a supernatural cause or were divine punishments, so treatments consisted in going to temples and praying to the gods for help. However, the Hippocratic medicine distanced itself from religion, and Hippocratic writings argues that all diseases have natural causes. In fact, there is no mention of supernatural or magical properties in the treatments used by the Corpus writers. This secular approach can be seen in the text of Airs Waters Places, Chapter XXII:

I too think that these diseases are divine, and so are all others, no one being more divine or more human than any other; all are ali...

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