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Festivals in india research paper
Hindu temple experience essay
Hindu temples of india essay
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Observations at the Temple
I arrived at the Hindu Temple of San Antonio (HTSA) before the ceremonies in the main hall typically begin, so I had the chance to walk around the temple prior to the arrival of the devotees. I was hesitant at first when approaching the temple because I was not very familiar with Hindu worship services. However, my experiences visiting Radha Madhav Dham in Austin, in order to celebrate Holi with some of my close Hindu friends, gave me an idea of what customs I should follow. This included taking off my shoes before entering, and sitting on the floor in the main part of the temple to wait for the service to begin.
As I entered the temple, the seven statues at the front immediately caught my attention. All but one
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As the family of devotees around us explained, the priest began by focusing on the statue of Ganesha because he is believed to have the ability to remove all obstacles. During the puja, the priest invited and welcomed Ganesha and proceeded to wash the statue with various types of liquids and spices, including water, milk, coconut water, honey and turmeric. The priest repeated this process of bathing the statue several times, and ended by placing sacred ash on the statue and surrounding it with flowers and fruits. Throughout the first part of the puja, the priest continued to chant while devotees walked in and out of the room, making the overall atmosphere feel very …show more content…
The first thing I noticed were boxes at the front of the room into which people would place money. This reminded me of the offering plates that are passed around during the church service that I attend at home. Besides this, much of what I recognized was due to our discussion of Hinduism in class. For example, every so often when the priest was reciting prayers, he would end a phrase with Om. In class we learned that when a Hindu practitioner meditates on this sound, they are in essence vocalizing all the sounds of the universe. I was also able to recognize many of the names of the gods that were represented by the statues at the front of the temple, including Ganesha, Vishnu, Brahma, and
I arrived at the Hsi Lai Temple in the city of Hacienda Heights around 3:00 p.m. on March 7, 2014. Although I am Chinese, I have never been to this temple before because my family does not practice Buddhism. This is my first time collecting data about the His Lai Temple. This method is referred to as participant-observation which is, “the anthropological method of collecting data by living with another people, learning their language, and understanding their culture” (Arenson and Miller-Thayer 521). The temple is built on a hill top. After driving up the long hill into the parking lot, I found that before entering the temple, I walked up many stairs. In the brochure For Guang Shan Hsi Lai Temple, it said that the name Hsi Lai stands for “coming to the West”. The temple, which was founded by Venerable Master Hsing Yun, signifies the dedication of Taiwan’s largest Buddhist organizations called the Fo Guang Shan. It took ten years to build the temple and was completed in 1988. This $30 million Temple on 15 acres of land was financed by donations from Buddhist devotees from around the worlds.
The Funerary Temple of Queen Hatshepsut and the Parthenon were very similar in most cases but at the same time, there were also very different. In this essay, I will compare and contrast these two renowned temples. I am going to focus on the context, subject and style of each Temple. Firstly, let us examine Funerary Temple of Queen Hatshepsut. According to Hill (2010) the Temple of Hatshepsut is one of the most beautiful temples in ancient Egypt and it is located at Deir el-Bahri. It was built by an architect named Senemut. Moreover, this temple was very significant in Egypt because that is where the body of Queen Hatshepsut was buried, and she was said to be the first woman ruler in history. On the other hand, according to Beard
Samuel Seium. I attended a Sikh temple that is located outside of Baltimore, Maryland with a friend who is Sikh and commonly attends the services. The temple was the size of a regular sized church and appeared to have a common Sikh temple design. Before entering the temple, it is customary to take off your shoes. My friend and I attended this event on a Sundays. Although the temple is open seven days a week, in America it is common for Sunday to be the busiest day at the temple because that is when the major religious group in this country attends their services so the Sikhs at this temple do the same. In the prayer room, we sat on the floor and crossed our legs. There was a person in the front of the room that was leading prayers. However,
The People's Temple was a Christian doomsday cult founded and led by James Warren Jones (1931-1978). Jim Jones was not a fundamentalist pastor as many reports in the media and the anti-cult movement has claimed. He belonged to a mainline Christian denomination, having been ordained in the Christian Church/Disciples of Christ.
Senses are an important gateway for receiving information about the world around us. However, in Indian culture, various forms of sights such as gaze, glances, darshan were not only used to receive information but were often used to communicate with one another without speaking anything. Hence, sight held a significant position in all major Indian religions.
statue was found in the Hera's Temple. Contained in the Temple of Zeus was one
I was very nervous to visit the Hindu Mandir. However, once I got there, I saw how beautiful and amazing it really was. It was so beautiful that I thought that I was in a museum instead of a place of worship. It was absolutely nothing as I expected it to be at all. While I was in the Mandir, I felt a sense of honor and serenity and at peace while looking around at all the beautiful art. In addition, I learned many different things because of this visit about Hinduism. The visit made me learn things that I would have never learned if I did not go on the trip. I learned about what a Mandir is, a Mandir functions, the history of Hinduism, their beliefs, and their festival celebrations.
In my Catholic high school, our theology class visited a spiritual space each semester. Synagogues, temples, centers, and mosques were included. The most memorable of these visits was a trip to the Sri Venkateswara Temple in Penn Hills. At first, I was in awe of the décor—large, intricate murals and statues filled the space, and there were flowers and incense holders in every corner. The tour guide, a Hindu doctor and author, then occupied my interest. He described his belief in pantheism, a view that the Universe is divine in all respects. It was so interesting to hear about a belief contrary to the monotheist, dualist one I was brought up in. It made just as much sense, it was simply explanation of life and its meaning.
Prayers, chanting/hymns, community, some sort of bowing movement. I have seen it all at Christian, Buddhist, and Islamic services. Meditation is what set the Buddhist service apart from the rest. The posture of the body, breath, and mind, are all something you are told to focus on. It was snowing and I was looking straight out of a window, so I think I had a better experience than I would have otherwise. The amount of movement is what set the Islamic service apart to me. The way they pray is like I have never seen before. I have never felt I was really seeing someone communicate with a higher up, but for some reason, the determination in the eyes of the women doing the movements of their prayers... I could really tell there was something else there. (I’m not saying it was God. It was just a Passion that I capitalize with the same emphasis as
The end of the Geometric period resulted in the beginning of the Orientalizing Period, dated between 700-600 BC. Within this time frame, Greek introduced a new innovation, the Peripteral Temple. For many years prior, a row of colonnade was used on the interior primarily to hold up the roof of the building. In contrast, columns are seen being used on the outside, creating a visual wall around the building exposing parts of the interior. With in the temple existed the megaron style, carried forward from Bronze Age homes. It was also in eastern influenced period, the first real stone temples, and terra cotta roof tiles came to exist to hold the weight on these new stone temples. The population grew drastically, introducing new techniques and styles, which blended to form designs with balance and symmetry. It was during this period, two major Greek designs were developed, the Ionic and Doric order. (Pedley, 2012: pg. 180) The Doric order, being the first and most simple, consisted of baseless columns placed closely together as the Greeks did not know how much weight the shortened columns could hold. Reason behind this was the lack of length in the columns were believed to hold less weight and therefore forced into being placed closer together. This closely set arrangement created a very bold statement in the Doric temple. The Capital, which sat on top of the concaved shaped shaft, was left plain but when grouped alongside others, suggested a bold harmony. In contrast, the Ionic order was less bulky and more delicate than the Doric order. The top of the capital is decorated with two scrolls, also known as volutes, which could have resembled a shell or animal horns. Above the capital, held room for a surrounding frieze depictin...
The constructions of the temple-palace had large scale implications for the Mesopotamian landscape. It served as a symbolic entity for the city and towns that it was located in due to the tremendous height of these buildings that served as beacons that loomed over villages. These temples were perceived by many individuals who resided in these villages as homes for the deities. A wide cross section of villagers from various social backgrounds belonged to a particular temple in which they would worship. “The temple community comprised a cross section of the population: officials, priests, merchants, craftsmen, food-producers and slaves.” (174 Temple-Palace) Due to the great spiritual investment that was placed within these temples it prompted much time and labor to be invested into their construction. These temples also served as an outlet in which to take care of underprivileged citizens who were poor, orphaned or physically incapable of earning a living. Besides the fact that these temples provided support to the community it also supported the government sector as well. “The activities of the temple coordinated the construction of irrigation canals that often involved the cooperation of several communities.” (174 Temple-Palace) The temple-palace served a variety of integral roles to the villages and cities located within Mesopotamia. Temples intially did not immediately serve all these features within communities in Mesopotamia. Through examining specific periods on the Mesopotamian plain we will further understand how the temple-palaces evolved over the centuries within Mesopotamia and how they eventually became centralized within the community.
The architects are unknown. It was originally built as a Hindu temple and dedicated to the Hindu god Vishnu. The temple, which is built out of stone, is covered in relief carvings depicting different religious scenes, primarily from Mahabharata and Ramayana, which are popular stories in Hindu mythology. It is also surrounded by a moat on all sides. The temple was converted to a Buddhist temple in the 14th century CE.
I decided to visit a Hindu temple because the Hindu religion was the religion that I knew the least about and was interested in. This assignment gave me an opportunity to learn more about this religion and what their worship services and rituals were like. The temple that I went to was called BAPS Shri Swaminaryan Mandir and it was located in Lilburn. As soon as I walked in, I was amazed by the beautiful architectural design of this Temple. It seemed like it took a lot of hard work and dedication to make the place what it is now. While I was at the temple, I watched the Hindus perform an ancient Vedic ritual called the Abhishek, a ritual bathing to honor the murti of their God.
As I have mentioned in the above paragraph that I always had a dream to go visit the Hindu temple, so I decided to visit Hindu temple for my experience project. It is way that is giving me an opportunity to learn and find out interesting things about the Hindu practices. By just visiting to this temple I can find out many differences in between mine and Hindu culture. I have watc...
One of the greatest cultural achievements of Ancient Egypt was undoubtedly in their architecture associated with religion.