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Church history background
The Creation of the Church
The Creation of the Church
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Throughout the history of the Church, it has struggled to reach a state of unity. A challenge that has presented itself is the teachings of heresies. Through the centuries, many different heresies have threatened the unity of the Church, one significant heresy being Nestorianism, named after its teacher Nestorious. It claims that Jesus was only human when born to Mary, denying Mary to be the Mother of God, and therefor jeopardizing the unity of the Church. A heresy is defined as “the obstinate post-baptismal denial of some truth which must be believed with divine and Catholic faith, or it is likewise an obstinate doubt concerning the same” (CCC 2089). The teaching must involve a substantial truth dealing with God's revelation or a doctrine specifically characterized by the Church itself. A heresy is different from apostasy, the complete rejection of the Christian faith, or a schism. It must oppose examples such as the Immaculate Conception of Mary, the Trinity, the Presence of Jesus in the Eucharist, or the Resurrection of Jesus. They break the unity of the Body of Christ, and teachings among heretics can lead to division among the members of the Church. Once the Church has questioned the teachings and declared them false, and the heretics proceed in teaching, it causes confusion and broken unity throughout the Church and its members. To be a true heretic, one must refuse to be corrected, and must also be baptized. One who is not baptized, or does not know their teachings are against the Church is not a heretic. They must be an active member of the Church, who is fully aware of their false teachings and dis unifying words. Nestorius, the bishop of Constantinople during the fifth century, was the teacher of the heresy Nestorianis... ... middle of paper ... ...sus, the Church was able to demolish Nestorius contradicting teachings of the Church. Works Cited Brom, Robert H. "Tracts." The Great Heresies. N.p., 10 Aug. 2004. Web. 01 Apr. 2014. . Chapman, John. "Council of Ephesus." The Catholic Encyclopedia. Vol. 5. New York: Robert Appleton Company, 1909. 2 Apr. 2014 . "Council of Ephesus." - Theopedia, An Encyclopedia of Biblical Christianity. N.p., n.d. Web. 29 Mar. 2014. . "Nestorianism." - Theopedia, An Encyclopedia of Biblical Christianity. N.p., n.d. Web. 01 Apr. 2014. . Wilhelm, Joseph. "General Councils." The Catholic Encyclopedia. Vol. 4. New York: Robert Appleton Company, 1908. 2 Apr. 2014 .
One of the main principles of Christianity is the belief in both the divinity and humanity of Jesus, that these two natures are combined harmoniously in one being. In general, all modern Christians believe that Jesus was human, he was considered to be “The Word was made flesh” (John, I: 14). However, Jesus was more than just a human, despite being subjected to pain, suffering and death like all other human beings, he was sinless and also possessed the power to heal and to defy death in order to ascend, both body and spirit, into heaven. He was all man and all God, a combination of these two elements, remaining distinct but united in one being. The deity of Jesus is a non-negotiable belief in Christianity, which is referred to in many parts of scripture, “God was revealed in the flesh” (I Timothy, 3:16). The Christian faith does not perceive Jesus as God but rather a reincarnation of God, a mysterious deity who is the second person of the Holy Trinity. Throughout history, controversy has surrounded the issue of the humanity and divinity of Jesus, leading to the formation of Docetism, the belief that Jesus was fully divine but not fully human, Arianism, that Jesus was superior to all of creation, but less divine than God, and Nestorius, that there were two separate persons within Jesus. This the proportion of the divine and human within Je...
"Inquisition." In New Catholic Encyclopedia, edited by Berard L. Marthaler, 485-491. Detroit: Thomson Gale, 2003.
Each man trying to correct from within were pushed further and outward away from the goal of unity. We would have a different story if it were only one man who rejected the idea of the Church being one with the world. The individual would have been marked as the antichrist. Instead, we see a few men take a stand for what they felt was the truth, which we had strayed. Noted, Campbell has seen the destruction with takes place when man messes with God’s desire for gathering of the Church. Campbell states, “What awful and distressing effects have those sad divisions produced! What aversions, what reproaches, what backbitings, what evil surmisings, what angry contentions, what enmities, what excommunications, even persecution!!!” (Campbell and Thomas) Campbell’s biggest fight was pulling back the reigns of the world. Campbell extends ejecting all human creeds that cause divisions among Christians. He states, “… for their faith must not stand in the wisdom of men, but in the power and veracity of God. Therefore, no such deductions can be made terms of communion, but do properly belong to the after and progressive edification of the Church. Hence, it is evident that no such deductions or inferential truths ought to have a place in the Church’s confession.” (Campbell and Thomas) Reaching out to across all divisions, Campbell has to be unprejudiced. “That although the Scriptures of the Old and New Testaments are inseparably connected, making together but one perfect and entire revelation of the Divine will, for the edification and salvation of the Church, and therefore in that respect cannot be separated.” “From the nature and construction of these propositions, it will evidently appear, that they are laid in a designed subserviency to the declared end of our association; and are exhibited for the express purpose of performing a duty of pervious necessity, a duty loudly called for in
More particularly, it recognizes the authority of the ecumenical councils at which East and West were represented together. These were the councils of Nicaea I (325), Constantinople (381), Ephesus(431), Chalcedon(451), Constantinople II (553), Constantinople III (680), and Nicaea II (787) (Encarta 1996). The power of teaching and guiding the community is bestowed on certain ministries, particularly that of the bishop of each diocese or is directed through certain institutions, such as councils...
Walvoord, John F., Roy B. Zuck, and Harnold W. Hoehner. "Ephesians." The Bible Knowledge Commentary: An Exposition of the Scriptures. Wheaton, IL: Victor, 1983. 613-45. Print.
Wilhelm, Joseph. "Jan Hus." The Catholic Encyclopedia. Vol. 7. New York: Robert Appleton Company, 1910. 29 May 2014.
"Constantine the Great." The Catholic Encyclopedie, Volume IV. 2003. New Advent. 7 Dec 2006 .
It is the concept of a single entity within the Church ruling with absolute power. This entity is not limited to a signal priest or religious figure it may also be a group and thus create an oligarchical structure. This is important because religion can often mobilize people, although when the church become authoritarian and totalitarian is can be dangerous.
Jenkins, Phillips. The Lost History of Christianity. New York: HarperCollins Publishers, 2008. Print. Phillips, Jonathan.
McManners, John. "The Oxford History of Christianity." The Oxford History of Christianity. New York: New York Oxford Press, 2002. 28.
Reetzke , James. "Beliefs." John Hus. Chicago Bibles & Books, 2001. Web. 24 April 2012. .
Church History in Plain Language is written by Bruce L. Shelley. This work focuses on the history of Christianity from 6 B.C. to the current period. It covers some of Christianity’s greatest events, theologians, and the various subsection of Christianity. Other than the events leading up to the death of Jesus, I had very little knowledge of Christianity’s history. After reading through the book, I have gained understanding on the Christian Councils, scholasticism, Christendom, and modern trends of Christianity.
Schaff, P. (1997). History of the Christian Church. Oak Harbor, WA: Logos Research Systems, Inc.
Pollen, John Hungerford. "St. Ignatius Loyola." The Catholic Encyclopedia. Vol. 7. New York: Robert Appleton Company,1910. 23 Mar. 2014 .
Bainvel, Jean. The New Catholic Encyclopedia. New York City: Robert Appleton Company, 1912. http://www.newadvent.org/cathen/15006b.htm (accessed September 23, 2011).