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Compare greek and roman gods
Compare greek and roman gods
Compare greek and roman gods
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Hephaestus and Odysseus
Hephaestus is the god of fire, metalwork, and crafts. He was born in the heavens, like most greek gods. Hephaestus was the product of Hera’s jealousy of Zeus’ two children. One myth said that Hephaestus sided with Hera during a quarrel between Zeus and Hera so he was thrown from Olympus.. Another myth says that “Hephaestus was born lame and Hera threw him from Olympus”(UXL Encyclopedia, Vol. 3). The other gods often ridiculed Hephaestus for his disability despite how much he helped them.
In his mythology, he was tossed from Mt. Olympus and landed in the sea. Hephaestus was raised by Thetis and Eurynome underwater. During his time underwater, he developed his crafting ability and many other useful skills. He crafted
beautiful jewelry for the sea goddesses. It is said that one day Hera saw Thetis wearing one of Hephaestus’ pieces and she called him back up to the heavens. Being that Hephaestus was a craftsman for the gods, he created many useful things for the gods. He built various palaces atop Mount Olympus with his incredible crafting skills. In addition to creating all these palaces for other gods, he also created a golden throne for Hera. The throne he created for Hera was a trap, which caught her upon the throne so she could not move. This act was him retaliating to Hera rejecting him when he was born. From then on he would be known as a trickster.
Greeks are known for many things. We know them for their poetry, for their philosophy, their politics--and also we have come to know them for their childish, petty, lustful, little gods. These gods, vengeful in the extreme, have been a source of much literature. However, not all the gods have the same publicity agent, and have suffered in obscurity for much too long. One of these gods, one of the Twelve Olympians, has been obscure in the least. He is different in most ways from the other gods, and I am here to illuminate him further to you. His name? Hephaistos.
In Hesiod’s Theogony, the tensions within a family seem to be an intensified version of issues that are relatable to people. The results of these tensions are also dramatic and have a tendency to have a fulfillment of the fears that were causing the tensions as a result. This implies that there is a natural cycle of destruction between father and son. Tension seems to arise with the implication of the woman’s creative nature juxtaposed to the destructive nature of her husband.
In the poem “Wreck of the Hesperus”, the author, Henry Wadsworth Longfellow, uses several examples of personification, simile, and irony to convey the message that people’s overconfidence uncontrollably leads to their downfall, and the destruction of pure objects in their life that the person loves.
He is very well known for being deceiving, and a trickster. Hermes is also known for his many love affairs with numerous mortals, goddesses, and nymphs. In the Odyssey he serves as a messenger and is sent to Kalypso to tell her that she must let Odysseus off her island. The next person, Helios, is actually not a god but a rather a titan. He is the son of Hyperion and Thea and represents the sun, and his sisters Serena and Eos represent the night and the dawn. An easy way to remember him is that “Helios” is a root word from Greek for sun. Helios did not play a big part in Greek mythology and was eventually replaced by Apollo, but in the Odyssey he gets revenge on Odysseus for eating his cattle. Lastly is Aeolus, and this god is different because there are actually three gods with this name. The most famous which is the one that will be talked about in the Odyssey is the keeper of the winds, and he is also known by his other name is Hippotes. He gives Odysseus favorable winds, but when his companion opens the bad with the bad winds things turn a turn for the worse. In a nutshell, this is an explanation of all the gods in the Odyssey and the role that they
Hesiod writes his Theogony within the context of the nascent polis, which informs his conception of the Greek pantheon. The generations of gods that he portrays begin with the elements of nature and move steadily toward fully anthropomorphic figures, which represent elements corresponding to the experience of the city-state. In Hesiod’s time, the polis was led by a king, or kings, and the rule of Zeus that Hesiod portrays serves as an example of royal rule for them.
Roman and Greek mythology are filled with multiple interpretations of how the creator, be it the gods or nature, contributed to the birth of the world. These stories draw the backgrounds of the gods and goddesses that govern much of classical mythology. Ovid’s Metamorphoses and Hesiod’s Theogony are two pieces of work that account for how our universe came to be. A comparison of Theogony with Metamorphoses reveals that Hesiod’s creation story portrays the deities as omnipresent, powerful role whose actions triggered the beginning of the universe whereas in Metamorphoses, the deities do not play a significant role; rather the humans are center of the creation. The similarities and differences are evident in the construction of the universe, ages of man, and the creation of men and women on earth.
His allegory was based in part on the prevalent belief that some people were literally “autochthonous,” born from the soil, and partly from the stories of the philosopher Hesiod who chronicled the genealogy of the gods and goddesses as well as their accomplishments and exploits. Hesiod’s account of the Golden, Silver, and Bronze races which had succeeded one another before the current to “The Republic’s” age of Iron forms the basis for the myths of the metals. Since the ancient Greeks were convinced that all myths were primarily the work of even more ancient poets who had been inspired by the
The legacy of Hercules began when Zeus, the chief god, fell in love with a mortal woman named Alcmene. When Alcmene’s husband, Amphitryon, was away, Zeus made her pregnant. This made the goddess Hera so angry that she tried to prevent the baby from being born. When Alcmene gave birth to the baby, she named him Herakles (Romans pronounced it "Hercules"). The name Herakles means "glorious gift of Hera". This made Hera even angrier. When Hercules was an infant, Hera sent two serpents to destroy him in his cradle. However, Hercules strangled them, one in each hand, before they could bite him.
Sometime around 750-600 B.C.E., the Greek poet Hesiod produced what is generally thought to be the oldest surviving Greek poetic works. During this time, Greece was near the middle of its Archaic period, a period of technological, social, political, and cultural innovations. This was the period in which the first true alphabet system arose, the system which allowed Hesiod and other poets like him to record permanently the oral stories and lyrics so important to Greek culture. This was also the time in which the Greek polis emerged – what is today translated as “city-state” – as a result of increases in population size. Hand in hand with the increase in population and formation of political bodies like the polis comes the colonization of foreign land which marked this period. Colonies arose all around the Aegean Sea and onto the coast of North Africa, spreading the Greek culture well beyond its homeland (Earth 128-131).
Perseus the son of Zeus is well known as the Greek hero no had killed the wicked snake haired lady Medusa, Hercules also the son of Zeus is a hero for his might strength and his will power to finish the 12 days of labor his cousin set up for him. A protagonist in the essay is both Hercules and Perseus because they were heroes, the antagonist is the cousin of Hercules and Perseus moms husband because they both sent the heroes to do something life threatening and courageous battles. Even though they both were Greek heroes they lived totally different lives when they were young and while they were older.
Greek mythology is an amazing and unique and extremely interesting topic to learn about, and the origins had been widely discussed and interpreted. It is extremely difficult to identify the origins of where it came it from from but we learned about it threw Hesiod and Homer. Hesiod's Theogony and Works and Days, also adding on Homer’s Iliad and odyssey, and most people who've studied mythology believed the elements were shown way before Hesiod and Homer. Many scholars also concede that certain elements of these works have definite Near Eastern parallels, but the extent to which such parallels indicate that Near Eastern myths served as a source for Greek myths remains an issue of critical debate. In addition to studying the age and origins of
Prometheus was especially known as the 'god of fire'. This was so because in one of the myths, Prometheus was said to have stolen the fire from Zeus. Later, Prometheus would pay for this. He was also considered to be a "supreme trickster", 'creator...
Take a look back at history, ancient Rome and the Aztec empire. They all believed in their own sort of myth. A similar factor between the majority of fables is their theme. A person should never let their hubris get the better of them. Hubris; a person's pride, their ego, and an unmistakable arrogance. The passages “The Wreck of The Hesperus” written by Henry Wadsworth Longfellow along with “ The Wreck of The Edmund Fitzgerald” Created by Gordon Lightfoot share many similar details in addition to a collective theme. Both tales have immensely similar plot lines. In the first passage “The Wreck of The Hesperus” A young lady, the daughter of a sailor, is taken along by her father on a long voyage despite, the old legend of hurricane warnings that
As I read the “Reports of the Origins of Athens” there were two passages that stood out to me, Herodotus and Aristotle. In Herodotus, it contained some unique information that caught my attention, for example the Doric and the Ionic Blood. The other passage was Aristotle, which gave me some thought that took place in the past before I was born. Both of these article required some research, because there were some things I didn’t know about.