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Hellenistic Period
In this paper we will answer some key questions on the “Hellenistic Period”. The questions that we will be tackling are, why did the “Hellenistic Period”, following the conquests of Alexander Great, “became a melting pot of cultures” (Sources, 56)? What do we mean by “Hellenization”? Finally, what happened when classical Greek culture met and mixed with Persian, Egyptian and Jewish cultures and religions?
First let’s look at the melting pot question. After the death of Alexander the Great they were questions on what would happen to the empire because, “Although he fathered a successor, the child was not yet born” (History, 97). At this point we see Alexander’s generals started staking claims to territories and spreading
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the Empire far and wide. To ensure that there was no threat of a successor Alexander’s son “and his mother, Roxana, were murdered by one of Alexander’s generals” (History, 97). The “Empire was then divided among his generals” (Sources, 59) from that moment on.
As the empire spread so did the Hellenistic culture, but we can also see that some customs were integrated along with the Hellenistic culture. As with Ptolemy I, who claimed the land of Egypt and named himself Pharaoh, “made their capital Alexandria, a cosmopolitan city on the Nile Delta, which many Greeks and Hebrews called home.” (Sources, 59). Here we can see that Hebrews, Greeks and Egyptians all lived under the same rule. “The Ptolemies blended both Greek and Egyptian religious and political systems.” (Sources, 59). Also, we can see on the Egyptian, and Greek “coins depicting Ptolemy VI Philometer (ca. 186 – 145 B.C.E.)” (Sources, 59). With these coins we see the adoption of the Egyptian Pharaoh’s crown and clothing compared to the Greek clothing that was customary. Unfortunately, the incorporation of local religion and customs were met with conflict and we see this with the “Maccabee Revolt ca.175 B.C.E.” (Sources, 67). Alexander’s general Seleucus took control of the Asian part of the Empire and this included the land of the Jewish people, specifically the “Kingdom of Judea.” (Sources, 68). Here we see that Seleucus was not that open to local customs and the Jews were forced to “forbid burnt offerings,
and sacrifices, and drink offerings in the temple; and they should profane the Sabbaths and festival days.” (Sources, 70). The Empire became a melting pot because there was all kinds of rulers and all kind of people that resided in the Empire. It was not just Greek, Jewish or Egyptian, but people from many different cultures and religions. Some leaders were tolerant and incorporated religious and civil customs and others were not so tolerant. In the same way that we discussed the Empire becoming “a melting pot of different cultures” (Sources, 56) we can also discuss the question of what happened to the classical Greek culture when mixed with Egyptians, Persians and Jewish cultures. We said above that some leaders adopted some of the religions and others did not. This cause the classical Greek culture to morph into the new Hellenistic culture who spread through the world the arts of theater and music, the art of Philosophy, and many other additions. With these great additions we see that the Greeks were also influenced by the cultures they were overthrowing as we saw with the Egyptians. Finally we look at the question, what do we mean by “Hellenization”? In short “Hellenization is the spread of Greek ideas, culture, and tradition to non-Green groups across a wide area.” (History, 98). We mentioned this whiling speaking of classical Greek mixing with other cultures. This in the perfect example was the Greek spreading their “ideas, culture, and traditions” (History, 98) to the cultures of the Egyptians, Persians and Jewish cultures. In conclusion, we see that from classical Greek, the battles of Alexander the Great, the redistribution of territories, “Hellenization” of the non-Greek cultures to the incorporation of non-Greek cultures and religions; the Greeks changed and not all territories were the same. There was no uniformity and this is what caused the Melting pot phenomenon to occur. We also said that “Hellenization is the spread of Greek ideas, culture, and tradition to non-Green groups across a wide area.” (History, 98).
In this essay I aim to examine the roots of Hasmonean rule and observe the relationship between the regime and `Hellenism' (mainly in the political context), and ascertain to what extent Hellenism became an integrated part of the Hasmonean dynasty's mode of governing its state. It is noteworthy to point out that many scholars explain the process of Hellenization as a long and drawn out one, as Lester Grabbe concisely states; "Hellenization was a centuries-long process of synthesis and diversification. It was not the simple imposition of Greek culture on the natives; indeed, the Greeks on the whole did not impose their culture but rather jealously preserved their `superior' political and cultural position in the Near Eastern society." Another aspect to bear in mind is that Greek coinage was used throughout the land of Palestine during the Persian period and Greek pottery found in the area has been dated as early as the fourteenth century B.C.E. So to suggest that the Greeks and their culture were totally alien to the peoples of Palestine until the arrival of Alexander (and subsequently the Ptolemies and Seleucids) would be to ignore this evidence. This being the case, why was it not until Antiochus IV of the Seleucids that open revolt (and the beginning of the Maccabee's rise to power) in opposition to `Hellenism' occurred? I will attempt to answer this complex question in the course of this essay.
The Hellenistic culture was founded from the Hellenic culture. The Hellenic culture was born with Philip of Macedon. Philip of Macedon was a king in Macedonia at the beginning of the fourth century. Philip was known for his great organizational skills and his prowess in battle as a warrior. Philip had a dream of making an empire and surpassing everyone’s expectations he succeeded. It took seven years for Philip to unite the once Greek city-states into a unit, but once he gained control of them he had a battle tested army. Philip of Macedon led his army into Asia Minor and defeated the Persian army. The defeat of the Persian army brought the collapse of the Persian Empire which was unimaginable because at the time Persia ruled the world. Unfortunately, as Philip turned to conquer the rest of the world he died. Luckily he left behind a son.
...r. "Ancient Greece." Gardner's art through the ages the western perspective. 13th ed., Backpack ed. Boston, Mass.: Wadsworth Cengage Learning, 2010. 101, 123,129. Print.
Onians, John. Art and Thought in the Hellenistic Age: The Greek World View 350-50 B.C. London: Thames and Hudson, Ltd., 1979.
Greek life in most people’s eyes is considered to be joining a sisterhood or brotherhood such as a sorority or a fraternity. Greek life is an extremely large part in numerous universities. More than half of the students are actually members of a Greek organization. Some may say that Greek life is not for them, but they truly do not know all of the advantages that come from being a member of a Greek organization. Do they realize how several of our nation’s leaders were members of Greek life probably not, since most of them were? One should join Greek life, not only for abundant friendships gained, but because of advantages, for example leadership skills and along with the countless networking
Originally the Romans and the Greeks worshiped a lot of gods linked to the forces of nature. To be influenced by other people, they introduce new goods. The religious freedom is a particular side of the freedom of expression, representing the free and intellectual individual will of binding and choosing or not a religion. The particular aspect consists in that religion is not limited by its transposition in faith, but gives rise to practices ensuring the free exercise of religion. One of the most extremely felt, dominant and a significant force in civilization is religion. Religious thinking inspires human action and religious groups to put in order their shared religious expressions. The ancient Greek and Roman culture had an intensely rooted spiritual background and all the citizens were intensely spiritual. The gods and goddesses who they believed in have stories about them. The stories have helped everyone to learn on how things were created and to learn about the two cultures. Religious expressions let people to liberally express his or her knowledge through re...
A mythology is an important feature of many cultures. A myth is a sacred narrative that explains how the world and humankind assumed their present form. In a broad sense, it can refer to any traditional story. A myth’s function is to provide a model for behavior and to provide a religious experience. By reenacting myths societies bring themselves closer to the divine.
"When in Rome, live as the Romans do; when elsewhere, live as they live elsewhere." Have you ever wondered what it would be like to be a Roman or Greek? Well, Ancient Greece and Rome have influenced American society throughout the Roman Republic, Greek architecture, and Greek Olympics. There are many interesting facts you should know about Ancient Greece and Ancient Rome! Did you know that the first Olympic Games were held in 776 B.C. at the Greek city of Olympia? Or that the Colosseum received millions of visitors every year, and is the most famous tourist attraction of Rome? You can learn many things about how American society has been influenced by the Ancient Romans and Greeks.
People have always recognized the need for an authority to exercise control in society. This has taken shapes in many different ways from small groups to formal organizations. The ancient Greeks were no different. The Greeks established cities known as polis, and they had their own governments, which were systems for controlling their local societies.
"The Flow of History." FC25: Alexander the Great and the Hellenistic Era (336 BCE-31 BCE). n.p., n.d. Web. 13 May 2014.
Throughout the ancient world, religions and ideologies have developed into forms and practices that influence the very essence of civilizations. Religions could pose as a form of foundation for the beliefs, ideas, social organizations, and economic structures of a certain group of people. They provided a means of justification and form of unity between people and they helped establish and infuse new ideas into a culture. Religions were used as source to explain the misconcepted beliefs in nature and science as well as natural phenomina and it was also used to provide a source of motivation, control, and stability in a civilization.
Honour, Hugh, and John Fleming. "Hellenistic and Roman Art." A World History of Art. London: Laurence King, 1999. 179-213. Print.
The older of the two, Ancient Greece was a civilization for three centuries, from 800 B.C. to 500 B.C. Ancient Greece advanced in art, poetry, and technology. More importantly, Ancient Greece was the age where the polis, or city-state, was invented. The polis was a defining feature in Greek political life for a few hundred years (Ancient Greece).
Throughout studying many myths, I came up with many new observations. Many questions came into my mind about these myths. Greek mythology takes us back to a time when people had a connection with nature and when nature played a major role in people’s lives. The religious beliefs of the people who wrote the myths are found in the background of these myths; however, they are not to be read like religious texts. The myths try to offer explanations of “how”, which makes us think deeply about the purpose of these myths and the questions they draw to our minds. According to the myths we studied in class, the world created the gods, not the other way around. The gods were always created in the image of man, which shows how much men were important in their society. Furthermore, many of these Greek myths show us the difference between the views of the Greek then and our view towards many aspects of the society, including nature. Monsters appear in Greek myths and have different representations and roles. Greek mythology reflects a view of the Greeks towards the world and how certain aspects of their lives are similar and different to modern society.