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Heart of the Navajo tribe
The most phenomenal thing about each individual culture though they may be similar in some ways they vary in the most impeccable manner that makes that group of people unique such as the Navajo Tribe. “The Navajo are natives of the Four Corners region (Arizona, New Mexico, Utah, and Colorado). The Navajo people are still living in their traditional territory today. The Navajos live on a reservation, which is land that belongs to them and is under their control. The Navajo Nation has its own government, laws, police, and services, just like a small country. However, the Navajos are also US citizens and must obey American law.) Redish, L., & Lewis, O. (2011). Every belief or tradition are what make the very aspect of the Navajo tribe. In traditional Navajo belief, all illness or misfortune arises from transgressions against the supernaturals or from witchcraft (Adams). Consequently, medical practice is essentially synonymous with ceremonial practice (Adams). There are particular kinds of ceremonies designed to treat illnesses caused by the patient's transgressions, by accidents, and by different kinds of witchcraft (Adams). Apart from ceremonial practices, there was formerly a fairly extensive materia medica of herbs, potions, ointments, and fumigante, and there were specialists who collected and applied these (Adams).
Bears play a major role in Navajo mythology, and consequently, in tribal religious beliefs and practices. Like man, bears are capable of both good and bad. On the positive side, bears in Navajo mythology often served as guardians and protectors of other supernaturals such as the Sun and Changing Woman (Pavlik, S. 1997). In historic times, however, bears are more commonly looked upon negatively and with causing harm to people. Bears are considered by Navajos to be beings who possess supernatural power--including the ability to
Kathryn book Life in the Pueblo is based on excavations that she did at Lizard Man Village (Kamp, 1997). This was a small pueblo located in Arizona which is believed to be inhabited between 11th and 13th century. These ancient excavations were first carried out by United States Forest Service and were parts of Grinnell College field school (Kamp, 1997). The aim of the book was to describe Lizard Man Village and present excavation processes and analysis. Kamp 1997 offers archaeological interpretation of the site in relation to the past understandings. She bring out successfully three narratives. These narratives include ethnographic data in relationship to traditional accounts from Hopi (a place which is believed to be the first resident of Lizard Man) (Kamp, 1997). He also bring out clearly the issue of archaeology as well as fictional account basing it on both ethnography and archaeology.
The Navajo creation story explains that medicine was brought to the people by an ancient owl. This owl sent down a magic bundle containing the powers of healing to the new world. For thousands of years Navajo people have used this knowledge to heal and live in harmony with each other. As a product of two worlds, Dr. Lori Alvord was one of the first people to combine modern medicine with Navajo beliefs by overcoming cultural differences.
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
The Navajo Nation consists of Utah, Arizona, and New Mexico. The Navajoland is larger than 10 of the 50 states in America. Navajo Nation is the name of a sovereign Native American established by the Dine (1). To be en-enrolled member of the Navajo Tribe, the person requesting to be enrolled has to have a blood-quantum of one-fourth degree Indian blood. When you have one-fourth blood quantum, you get a Certificate of Indian Blood (C.I.B). In comparison some tribes require only one-thirty-second blood quantum for the Certificate of Indian Blood. The Navajo Nation Tribal Council voted down a proposal to reduce the blood quantum to one-eighth. With this proposal the Navajo Nation would have doubled the number of individuals qualified to be enrolled Navajo tribal members. Navajos define the territorial boundaries that the nation controls and define the membership by boundaries of the population that comprises the nation. The Navajos are unique in their own way; we have so many traditions, beliefs, values and teachings among out people.
Throughout ancient history, many indigenous tribes and cultures have shown a common trait of being hunter/gatherer societies, relying solely on what nature had to offer. The geographical location influenced all aspects of tribal life including, spirituality, healing philosophy and healing practices. Despite vast differences in the geographical location, reports show various similarities relating to the spirituality, healing philosophy and healing practices of indigenous tribal cultures.
Wheelwright, M. (1942). Navajo Creation Myth. Navajo Religion Series, Vol. 1. Santa Fe: Museum of Navajo Ceremonial Art.
Aboriginal health is majorly determined by several social factors that are related to their cultural beliefs. Health professionals regularly find it difficult to provide health care to aboriginal people due to the cultural disparity that exists between the conventional and aboriginal cultures, predominantly with regard to systems of health belief (Carson, Dunbar, & Chenhall, 2007). The discrepancy between the aboriginal culture and typical Western customs seems to amplify the difficulties experienced in every cross-cultural setting of health service delivery (Selin & Shapiro, 2003). Most of the social determinants of the aboriginal health are due to their strict belief in superstition and divine intervention.
People have been living in America for countless years, even before Europeans had discovered and populated it. These people, named Native Americans or American Indians, have a unique and singular culture and lifestyle unlike any other. Native Americans were divided into several groups or tribes. Each one tribe developed an own language, housing, clothing, and other cultural aspects. As we take a look into their society’s customs we can learn additional information about the lives of these indigenous people of the United States.
The Cahuilla were a Native Southern Californian tribe that occupied the Riverside County, Higher Palomar Mountain Region and East Colorado Desert. The tribe was divided into two groups or moieties know as Wildcats or Coyotes. The Cahuilla lived in small clans that varied in population, and together all the separate clans made up a larger political group called a sib ”http://www.aguacaliente.org/content/History%20&%20Culture/.” The tribe was at first considered to be very simple and savage because they were never interacted with. As the Europeans and Spanish Missionaries considered the desert an inhospitable place that was better to avoid because of its lack of food resources. Little did those European and Spanish missionaries know that the land was ripe with food, only if you knew the land and the seasons. The Cahuilla were a very interesting tribe that cared and loved their land and in return the land would provide them with an abundance of food and resources. The Cahuilla had a very simple yet intricate life that involved a seasonal migration in order to gain access to different foods. They relied on different ways of acquiring food which involved both hunting and gathering.
Through showing the different definitions of health, the authors explain how those different understandings affect patterns of behavior on health depend on different cultures. In addition, an analysis of the models of health demonstrates even western medical approaches to health have different cognitions, same as the Indigenous health beliefs. The most remarkable aspect is a balance, a corresponding core element in most cultures which is an important consideration in Indigenous health as well. From an Indigenous perspective, health is considered as being linked, and keeping the connection is a priority to preserve their health. Consequently, health is a very much culturally determined. Health practitioners should anticipate and respect the cultural differences when they encounter a patient from various cultures. In particular, this article is good to understand why the Indigenous health beliefs are not that different than western medicine views using appropriate examples and comparative composition, even though the implementation the authors indicated is a bit abstract, not
Shaman are known in many cultures, but are identified by different names: healers, spiritual healers, medicine men, angakok, ganga, mulogo, witch doctors and warlords, just to name a few. However, this does not mean that all Shamans will hold the same beliefs, they may be good or evil, but they do receive their paranormal powers in many forms, some receive them thru visions or trances. Shamanism is humanity's oldest form of relationship to the Spirit. But it is not a religion. Given the various traditions of Native American people, shamanism takes in a diverse range of methods for collecting knowledge.
Medical investigators, such as myself, have not given a great deal of attention to the "medical" traditions of indigenous groups in the past. But the outcomes of the recent investigation that took place in "The Four Corners" area exemplify our need to consider age-old notions right along with the ecological history of the region in question. A few months ago, the New Mexico Department of Health notified my department (Office of Medical Investigations) that three young and healthy adults from the Navajo Nation had died of a sudden respiratory illness. Their symptoms had been the similar: fever, chills, muscle aches, nausea and vomiting, and abdominal pain, followed by coughing and shortness of breath, then the abrupt onset of respiratory distress which is usually fatal (KCPH). Our first inclination was to look at diseases that are known to affect the Navajo specifically, such as bubonic plague, influenza, and viral pneumonia. However, laboratory results indicated that these diseases had not caused the deaths, nor had toxic chemicals. Furthermore, the perplexing disease had begun to take the lives of non-Navajo people living near the reservation (AMNH). By the end of May the mysterious deaths had attracted significant media attention. I remember seeing the headline "Mystery Illness Kills 10 on Reservation" in the Sun-Sentinel while I was conducting interviews there. Without knowledge of a possible cause, our department, and several other agencies, began an intense investigation.
Many people today know the story of the Indians that were native to this land, before “white men” came to live on this continent. Few people may know that white men pushed them to the west while many immigrants took over the east and moved westward. White men made “reservations” that were basically land that Indians were promised they could live on and run. What many Americans don’t know is what the Indians struggled though and continue to struggle through on the reservations.
The case study I chose is: Richard is a Navajo man of 45 years. He smokes 30 cigarettes per day. He is required by work not to smoke in the building. His productivity is affected by his many cigarette breaks. Richard does not like the idea of needing help to quit smoking.
The Navajo indigenous people of America have a disease within their culture called ghost sickness. This disease is defined as a person who is possessed by the deceased. The symptoms include loss of appetite, weakness, nightmares, and feelings of terror. However, in other cultures ghost sickness could be looked at as PTSD or anxiety symptoms. There is only one way to treat this disease, through performing a ritual with the other tribe