Irony is often used in many forms of literature to express not only certain ideas but also themes which often allude to the author’s purpose. In Joseph Conrad’s novel, Heart of Darkness, the ironic tone helps create a central theme of anti-imperialism. This ironic tone is expressed on multiple occasions through the viewpoint of the novel’s protagonist Marlow. In the novel Marlow states, “They were conquerors, and for that you want only brute force--nothing to boast of, when you have it, since your strength is just an accident arising from the weakness of others.” This is ironic due to the fact that is just reversed everything Marlow had previously went on and on about the moral intentions of explorers and discoverers such as, “when the Romans first came here. . . .” This brings up the fact that Marlow is fully aware of the corruption that goes on in the midst of colonizing countries. He knows that everything is about power and money and greed. “Explorers” will do anything needed to overrule the natives who are considered “weak” when put up against more modernized peoples. …show more content…
. . his brother phantom. . . and all others were scattered in every pose of contorted collapse, as in some picture of a massacre of a pestilence. While I stood horror-struck, one of these creatures. . .” This quote gives a clear picture of the possible and oh so common gruesomeness known as imperialism. Native peoples being mistreated and overworked, becoming slaves to colonizers. They are given no basic care and are severely malnourished. Ironically, this inhumane treatment causes Marlow to see the natives not as real people but as bundles, phantoms, and
The natives who attack the steamboat as the pilgrims near the Inner Station are seen only as ‘naked breasts, arms, legs, glaring eyes.’ The effect is to cause the reader to never picture the natives as fully human.” By emphasizing the barbaric nature of the natives, Marlow shows how inconsiderate humans can be toward other humans. We look down on people who are different than us, simply because they are distinguished from us. He regards them and describes them as if they are lower life forms than him, which simply isn’t true. But the important question is why does Marlow (and all of The Company) think that these natives are simply animals? It’s because the Company holds power that the natives do not have. This goes back to the original thesis of this paper: without God serving as a strong figure in our lives, we look to
As Marlow travels farther and farther into the Congo, he finds that the hypocrisy of his fellow Europeans is far greater than he first imagined. His fellow white men butcher elephants and Africans in order to get their precious ivory, which gives them all a massive economic boost. They justify their corrupt actions as moral by dehumanizing the Africans that they kill and claim that they are merely primitive versions of white people. There is no compassion or sense of regret in the imperialists, despite their preaching of Christianity's teachings. In fact, money and power is placed at such a higher priority than morals, that "You would think they were praying to it" (Conrad 89) as if it was a god. The Europeans describe what they do as a form of "trade," and that their treatment of native Africans is part of a benevolent project of "civilization," but the truth is that they take what they want through extreme cruelty, oppr...
Marlow is driven by morality and is able to see what is right and wrong; he is not blinded to the truth. The truth that these “civilized men” are destroying countless numbers of people so that they can worship th...
Marlow’s attitude towards colonization is made very clear in the first pages of the book. He is very critical about the whole process and is very cold towards affair. Marlow states: “It was just robbery with violence, aggravated murder on a great scale, and men going at it blind—as is very proper for those who tackle a darkness. The conquest of the earth, which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much. What redeems it is the idea only.” (Conrad 70). Marlow’s gains this perspective on colonization throughout his journey, thus already foreshadowing change within Marlow’s character.
As Marlow assists the reader in understanding the story he tells, many inversions and contrasts are utilized in order to increase apperception of the true meaning it holds. One of the most commonly occurring divergences is the un orthodox implications that light and dark embody. Conrad’s Heart of Darkness brims with paradoxes and symbolism throughout its entirety, with the intent of assisting the reader in comprehending the truth of not only human nature, but of the world.
Marlow has always been mystified and curious about the parts of the world that have been relatively unexplored by the white race. Ever since he was a little kid he used to look at many maps and wonder just what laid in the big holes that were unmapped. Eventually one of these holes was filled up with the continent of Africa, but he was still fascinated especially by this filled in hole. When he found out that he could maybe get a job with a company that explored the Congo area in Africa he sought after it and got it. After all, it was as a steamship captain on the mighty Congo river. This was "a mighty big river...resembling an immense snake uncoiled, with its head in the sea, its body at rest curving afar over a vast country, and its tail in the depths of the land" (p. 2196). This snake like river was full of mystery to the adult Marlow and seemed to call him to it.
...o, while the novella’s archetypal structure glorifies Marlow’s domination of Kurtz. These two analyses taken together provide a much fuller and more comprehensive interpretation of the work. Conrad presents the idea that there is some darkness within each person. The darkness is is inherited and instinctual, but because it is natural does not make it right. He celebrates – and thereby almost advises – the turn from instinct. By telling Marlow’s tale, Joseph Conrad stresses to his audience the importance of self-knowledge and the unnecessity of instinct in civilization.
One interpretation of Marlow's relationship to colonialism is that he does not support it. Conrad writes, "They were not enemies, they were not criminals, they were nothing earthly now,-nothing but black shadows of disease and starvation, lying confusedly in the greenish gloom" (p. 27-28). Marlow says this and is stressing that the so-called "savages", or Africans, are being treated and punished like they are criminals or enemies when in fact they never did anything. He observes the slow torture of these people and is disgusted with it. Marlow feels sympathy for the black people being slaved around by the Europeans but doesn't do anything to change it because that is the way things are. One can see the sympathy by the way that he gives a starving black man one of his biscuits. "To tear treasure out of the bowels of the land was their desire, with no moral purpose at the back of it than there is in burglars breaking into a safe" (p. 54). This statement by Marlow conveys that he doesn't believe that the Europeans have a right to be stripping Africa of its riches. He views the Jungles of Africa as almost it's own living, breathing monster.
One important characteristic of imperialistic belief is the impersonality that makes imperialism happen. The repetition of the word "one" is significant because it shows that detachment. The imperialists try to appease their consciences by making the natives less than human. Marlow and Kurtz are both exceptions to this ideal, but in contrasting ways. Kurtz uses fear to belittle the natives, but does not take away their humanity. Marlow, however, considers t...
That is one of Marlow's flaws, he does not support his convictions. Marlow also symbolizes the uncorrupted men that traveled to foreign lands to help the 'uncivilized' become cultured, but unlike the others Marlow does not become indoctrinated by an alternative motive. He is able to see through the materialistic ideals that had plagued the men before him. Marlow has the open-mindedness and sensitivity that was absent during Imperialism, but doesn't have the courage or power to stop the abuses that where ongoing. Marlow is proof that when confronted, a man's evil side can be both informative and perilous.
The use of irony within the ‘The Heart of Darkness’ by Conrad is an important notion. Irony in this novella helps to bring about encapsulating self-discovery and enlightenment of the self. Furthermore the use of characters and what they represent also brings about communicating what it means to be civilised. Thus these two facets shall be the focus within my essay.
In an essay by David Ray Papke, which discuses how “Heart of Darkness” is a “Literary critique of Imperialism” he goes to suggest, “ Time and again Marlow sees Europeans using laws which they have created to control and oppress the African natives. The ugly chain-gang Marlow encounters at the first station, for example, hardly seems to consist of criminals or enemies. However, "the outraged law" had fallen on the natives” (Papke) . This point goes to show the critique that is embedded within the book itself. As Marlow says, “the outraged law” which suggest the horrific scene that is unfolding all around him.
At the beginning of the novel, Marlow is traveling the jungle and the many scenes of life can be seen. Africa has seems to be taken over by many travelers which makes one wonder what is there ulterior motive? Africa is a third world country, which makes it easy for someone to come in and talk on their soapbox. It is very easy to tell that these men are not the biggest fans of colored people, so it is plausible that they have come to instill a sense of imperialism. As Marlow passes through the waters of the Congo it is easily visible the trouble of the natives. “Black shapes crouched, lay, sat between the trees, leaning against the trunks, clinging to the earth half coming out, half effaced with the dim light, in all the attitudes of pain, abandonment, and despair.” (20) Show that the holding of these colonies has started. The soldiers have come in and taken the inhabitants and are destroying them and taking from them the one thing they deserve over everything, life. The imperialists seem to not care about the Africans and are just there for their land.
By telling his story to his acquaintances, Marlow is attempting to accomplish what Trethewey did - gaining clarity by reflecting on the past. Trethewey was also haunted as Marlow was, yet she manages to accept the past rather than merely acknowledge it. Marlow’s perspective on his past becomes clearer after the completion of his journey, but he has not fully comprehended his role in imperialism. While Marlow was complicit in the horrors of imperialism, Trethewey was a victim to the atrocities of racism. As a victim, Trethewey managed to accept and forgive the South for the wrongs against her.
Conrad represents phenomena being filtered through the consciousness of his characters, such that subject alters object, object alters subject, and both are influenced by the context in which they appear. Conrad’s Heart of Darkness is a rich, vivid, layered, paradoxical, and problematic novella or long tale; a mixture of oblique autobiography, traveller’s yarn, adventure story, psychological odyssey, political satire, symbolic prosepoem, black comedy, spiritual melodrama, and sceptical meditation. It has proved to be ‘ahead of its times’: an exceptionally proleptic text. First published in 1899 as a serial in Blackwood’s Edinburgh Magazine, it became extensively influential during subsequent decades, and reached a zenith of critical acclaim in the period 1950–75. During the final quarter