Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
American identity and american culture essay
American identity and american culture essay
Cultural identity in america essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: American identity and american culture essay
We all know that everywhere in the world, what defines a person is the inside of this person, in other words, it is the personality and the qualities (and even the flaws) of the individual that define him. But let’s be honest, we all tend to judge someone by its appearance. And hair is a huge part of our appearance. So, we can easily say that hair is one of the criteria that we use to judge and define someone. In the book Americanah (the nickname given to all the Nigerians that move to the United States when they came back to succeed in Nigeria) written by the Nigerian author Chimamanda Ngozi Adichie, hair is a central element of the story of Ifemelu, the main character of the book. Ifemelu is a young Nigerian women that came to the United States to study, an experience …show more content…
Because for all the people who don’t know you, your hairstyle shows who you are and what you want to be. And the fact that many stereotypes exist about hair can affect what other people think about you, and you can even face discriminations for that. For example, in the book, black people in the United States deny their curly and fizz hair to be successful. Because this hairstyle is so different compared to white people. In fact, white people have mostly straight hair, and in general, Afro-Americans and black people try to do the same with some relaxers and products because straight hair in this country is the norm. If you want to succeed you have to be like the majority of people, because differences are frightening. And when something is different, unfortunately people can judge it in a very negative way. As Hillary Clinton said to a graduating class at Yale College: "The most important thing I have to say today is that hair matters. Pay attention to your hair. Because everyone else
In the recent past year or two, a woman’s natural hair has become a big thing. Before, African American women, to be specific, were so disgusted by their hair. They would do anything in their power to change the “nappy” aspect of their hair to “beautiful”. They would use relaxers very so often and hot combs.
Hair is interpersonal because it allows for people to connect in ways they necessarily wouldn’t have connected other wise. Jefferson describes an encounter she has at a shore while she buying hair products. During the encounter, the cashier assumes that Jefferson isn’t Black and doesn’t understand Black hair, so he tries to reassure her that she is making the right purchase. Jefferson then goes on to say a series of cultural specific things to confirm her racial identity. She said that she must, “ articulate what we both know to be the chasm that divides ‘curly hair’” and “provide precision since his skin is black-brown and mine is cream-brown” and she ends by stating firmly, “I am African American”(1). I found it interesting that though they were both Black, Jefferson was the one who felt the pressure to have to “prove” her racial identity. She does this through talking a lot more then she should but hair gives her the avenue to have the conversation. In a final act to affirm her identity, Jefferson, while talking about her hair dresser, states, he “understands the mechanics of hair that goes from curly to frizzy to… nappy” (1). And with that single word they were able to connect and share laughs over hair struggles that only the “in” group, another vernacular aspect, understands. Jefferson was also to confirm her identity and establish a relationship though simply talking
The existing literature on ethnic and racial studies among African-Americans has focused on issues pertaining to beauty and body politics especially on natural hair. Spellers and Moffitt assert that the body politics that one assumes, guides how one relates to a particular political ideology in a particular society. Black natural hair is considered as a way by which the true identity of African women can be understood (Jacobs-Huey). It is a symbol of power among black women; it influences how people are treated by others.
Hair Care is another popular africanism present in America for African americans. For african american woman going for a natural hairstyle is quite common. Dating back to pre-colonial africa a natural afro hair style defined status and identity. Different styles indicated certain qualitie...
The history of the significance and culture related to African-Americans’ hair is a very deep and interesting topic. There are many different hairstyles and troubles from having to live with those different sorts of hairstyles, but which hairstyle would someone choose and why? This book shared the experience of African-American men and women in the 1800's to the current era in extensive detail to help answer that question.
Since the early 1900s, Black women have had a fascination with their hair. More explicitly, they have had a fascination with straightening their hair. The need to be accepted by the majority class has caused them to do so. Though the image of straight hair as being better than coarse hair still hasn’t left the Black community, there has been a surge of non straight hairstyles since the nineteen sixties. Wearing more natural hairstyles, which ironically enough include ‘weaves’ and ‘hair extensions’ has been considered to be more empowered and more enlightened. However, this image comes with a price, and though it appears the ‘natural’ hairstyle movement has advanced Black women, it has actually set them back.
Throughout the years we see different trends, styles, and taste's that apply to what society accepts as attractive at their moment. Some people choose more conservative looks whereas other generations were far more liberal in their way of dressing and styling their hair. In order to understand why people would choose certain hairstyles in the 1980's it is important to know more about that year for example,who were the top celebrities or other famous people that had a major influence on society during that time. We know that most fashion and hair trends come from artists in the music industry because they play a major role in everyone's life. People will listen to their music and watch their music videos which will serve as
The origin of the controversy surrounding African American hair dates back to slavery. It was a major phenotypic characteristic used to classify African Americans’ racial identity, intelligence and attractiveness (Guthrie, 1998). European culture was used as the reference group of comparison. Whiteness became identified with all that is civilized, virtuous and beautiful, whereas Blackness was deemed as inferior, rebellious, and inadequate. Guthrie (1998) reported that the hair of the black man was wool, not hair. Subsequently, this racist ideology was internalized by many African Americans, which resulted in what Jones and Shorter-G...
" This brings us to ‘Good Hair’, a 2009 documentary by Chris Rock that examines what the ongoing pursuit of ‘good’ hair says about African-American cultural identity and the hair-care industry. It investigated and revealed why black people across the ages have subjected themselves to sometimes dangerous, often painful practices in the pursuit of beautiful hair. It also looks into the dangers of many common hair-straightening treatments and reveals the alarmingly high cost of having ‘good’ hair. The social and psychological aspect of hair was delved in by the authors of Hair Story (2010), Tharps and Byrd note, since the beginning of African civilizations "hairstyles have been used to indicate a person's marital status, age, religion, ethnic identity, wealth, and rank within the community..... ...
The styles that originate from their homeland are deemed unattractive and unprofessional with the texture of their hair often being called
Although, sixty-five percent of African Americans relax their hair (Ebony) there has been a growing movement towards natural hair styling. Through personal research from surveys, books and other forms of documents, I have concluded relaxed hair is no longer a popular choice for African American women for it is has become an attempt to reestablish natural beauty.
Nigerian women are represented and free to explore what they may. As a child, Ifemelu was taught to believe in herself and her actions, a quality Obinze values in her. He praises her for doing what she wants, not what everyone else is doing (73). Ifemelu is truly herself in Nigeria, because she is in a place where she is valued for being a
Popular artist such as Jill Scott, India Arie, and Erykah Badu are known for rocking their natural hair. Kenya states that they, unlike us, have stylist on hand to keep their natural hair “on point” therefore it is okay for them to sport it. Everyone is able to relate to celebrities in some form- but not to the extent of having “a team of hair stylists at her beck and call” (Kenya, 2016). Kenya’s use of celebrities makes the reader contemplate on how convenient is natural hair, or possibly it’s not convenient at all and society just wants to “jump into the bandwagon of natural hair”(Kenya,
“Americanah”, a novel written by the Nigerian author, Chimamanda Ngozi Adichie, tells the story of Ifemelu, a young Nigerian woman who departs to the United States to study. She remains in the country for 13 years before deciding to go back to Nigeria. It is also a story of romance between Ifemelu and men. Obinze, her first high school lover, Curt, the white rich American or Blaine, the academic African American. But this book reveals also the love of the author for… hair. Hair is a recurring theme in Americanah, every character Ifemelu met has his hairstyle described in the book. Cornrows, afros, dreadlocks, straight hair, braids, relaxer, hair butter, oil, all the hairstyle lexical field is mentioned in the book. This novel is also about
Describing the hair salon experience as “of something organic dying which should not have died,” Ifemelu expresses regret for this attempt at conforming to American standards. Therefore, Ifemelu grieves the loss of her identity as she leaves the hair salon. After “she breezed through the job interview,” Ifemelu wonders “if the [interviewer] would have felt the same way had she walked into that office wearing her thick, kinky, God-given halo of hair, the Afro” (252). By describing her hair as a “God-given halo,” Ifemelu captures the sanctity of her natural hair (252). Despite her success in the interview process, Ifemelu remains disgruntled about her new relaxed hair, which “is like being in a prison” (257). Desperate to resist caving into the pressure of assimilating into American culture and to reconnect with her Nigerian roots, Ifemelu allows Wambui to cut her hair, “leaving only two inches, the new growth since her last relaxer” (258). While Ifemelu initially cedes to American beauty standards to achieve success, she ultimately rejects them to stay aligned with her Nigerian