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Locke's theory on knowledge
Locke's theory on knowledge
Locke's theory on knowledge
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For Locke, knowledge is composed of our perception of the differences or similarities between two ideas. In pondering two ideas, we either decide that we accept them or that they intersect, or, alternatively they are anathema to one another and we reject them. In this rejection or acceptance of ideas, we gain knowledge; therefore, knowledge is an active and evolving process that is related to our perceptions. Locke provides the example that we perceive the idea that “white is not black,” which leads us to the knowledge of what white is and what black is. The aforementioned relation between ideas, which will be called “agreement” here on, is a four-part relation: there are four sorts of relation to consider when comparing ideas and searching …show more content…
“Actual knowledge” is the knowledge previously discussed: it is found the relation or disunion perceived in ideas themselves, which is subject to the four relations mentioned. “Habitual knowledge” is knowledge that we recall from memory of contemplating the relations between ideas. In other words, habitual knowledge are the relations between ideas that we know to be true because we remember the associations that exist between the ideas which are either perceived through intuition, relation, etc. or are retained based on having been convinced of their truth by demonstration or …show more content…
The first degree of knowledge is aforementioned “intuitive” knowledge. This knowledge, according it Locke, are the ideas that are the most understandable by the human mind, such as the idea that black is not white, and are also indispensable in attaining further degrees of knowledge. Locke posits that this importance is self-evident, because without this intuitive knowledge we would lack the tools to gain the next degree of knowledge: “demonstrative knowledge.” Demonstrative knowledge, according to Locke (Ariew & Watkins, 389 – 392), is gained through an empirical process that also utilizes intuitive knowledge and the previously mentioned relations between ideas to discern new truths. When presented with conflicting ideas, a person must use the process of reasoning to discern what the knowledge present in this relation is; furthermore, this will be endeavored only if our intuition fails to provide the truth outright. For Locke, this process of discerning the truth in demonstrative knowledge is difficult, doubt is present, and it depends on what evidence is provided to support the agreement or disagreement between the ideas. The acceptance of two ideas, assuming the evidence is adequate, leads us to intermediate ideas, which can then be demonstrated. Lastly, and very importantly, Locke mentions
One of Locke’s largest points is "All ideas come from sensation or reflection” (Locke 101). He thinks that man is completely blank when they are born and that their basic senses are what gives them knowledge. Locke states, “Let us then suppose the mind to be, as we say, white paper” (Locke 101). Locke is basically saying that human nature is like a blank slate, and how men experience life in their own ways is what makes them good or evil. Overall, Locke believes that any and all knowledge is only gained through life
Addiction is something that may seem inevitable, but at the end it’s entirely the fault of a person who is addicted. In the article, “the power of habit” by Charles Duhigg, it states how Angie Bachmann became addicted to gambling and how it was entirely her fault because she kept accepting the offers from casinos and many other reasons. Both the casino and Angie knew what they were doing by Angie letting herself get into the situation and the casino encouraging it. She started out as a well-settled housewife. When everybody left the house, she ended up all alone without having much to do. Because of this, one day, as she was passing through the streets, she decided to visit a casino for a change. “She knew gambling could lead to trouble, so
Let us then suppose the mind to be, as we say, white paper void of all characters, without any ideas. How comes it to be furnished? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from experience (Locke, 1690/1947, bk. II, chap. 1, p.26).
This paper will be covering what knowledge essentially is, the opinions and theories of J.L. Austin, Descartes, and Stroud, and how each compare to one another. Figuring out what knowledge is and how to assess it has been a discussion philosophers have been scratching their heads about for as long as philosophy has been around. These three philosophers try and describe and persuade others to look at knowledge in a different light; that light might be how a statement claiming knowledge is phrased, whether we know anything at all for we may be dreaming, or maybe you’re just a brain in a vat and don’t know anything about what you perceive the external world to be.
Concerning Human Understanding disputed the notion that human beings are born already imprinted with innate ideas. All knowledge, locke asserted, derives form ones observations of the external world. Belief in witchcraft and astrology, among other similar phenomena, thus came under attack.
The Egocentric Predicament is a problem associated with our ideas and how we perceive the world. Locke believes all knowledge come from personal ideas; these ideas are based upon our perception of the world. However, if we only see the world based on our own ideas how can there be any external or objective world. This begs questions similar to; can I really know an objective world exists? If there is no external world do any other minds –or ideas- other than my own exist? How can we ever test reality if it is our own mental construction? Locke concludes that we do have some knowing in relation to the subjective and objective reality that they do exist, but that we do not have a clear idea between one and of the other.
Our mind then processes that perception into an idea. A great example I can give is from my childhood. I was playing outside by my elderly neighbor and she said, “Stop,” and I did, which made her tell me I was very obedient. I didn’t know what that word meant so I looked it up and did not like the definition. Ever since that day I tried to not be obedient unless I wanted to be or absolutely needed to be. I heard something I didn’t know anything about, researched it and reflected on it and decided I didn’t want to be that. My experience makes me agree with Locke because I was able to process what happened to me and decide for
Charles Duhigg’s The Power of Habit, acknowledges how habits control our daily lives in every decision we make. For Instance, an ambitious woman named Lisa Allen, has not always had a fruitful life. Previously, she had abused her body with harmful toxins such as tobacco and alcohol since the beginning of her teenage years. Carrying out these habits everyday resulted her into being unmotivated and unconfident. In fact, she never kept a job longer than a year and began to fall into major debt. “She needed a goal in her life, she thought. Something to work toward” (xii-xiv). It begins with the “three-step loop” a cue that triggers our brain to do the habit. Next a routine, a set of actions that are either physical or mental. Finally a reward of satisfaction that determines whether or not this habit will be continuous (19). Not all habits can be good, but this is where the golden rule applies. Duhigg explains that in order for you to change your habit “ you must keep the old cue, and deliver the old reward, but insert a new routine”(62). “However, simply understanding how habits work- learning the structure of the habit loop makes them easier to control”( 20). Reading The Power of Habit, helped me understand the process by which I made a positive change to fight procrastination.
John Locke’s Essay on Human Understanding his primary thesis is our ideas come from experience, that the human mind from birth is a blank slate. (Tabula Rasa) Only experience leaves an impression in our brain. “External objects impinge on our senses,” which interpret ate our perceptions of various objects. The senses fill the mind with content. Nothing can exist in the mind that was not first experienced by the senses. Dualism resembles Locke’s theory that your mind cannot perceive something that the senses already have or they come in through the minds reflection on its own operation. Locke classifies ideas as either simple or complex, simple ideas being the building blocks for complex ideas.
Locke feels that we do not have any innate ideas. Then the question arises of
The article, “The Power of Habit” (chapter 9), by Charles Duhigg, is about Angie Bachmann who was addicted to gambling. It all started one day when she felt so lonely that she decided to go out and play in the nearest casino. Angie started by setting rules just so she would not become addicted. As days went by Angie slowly started to break her rules and gambled more than what she should of have. Angie lost a lot of money. Although, Harrah’s casino would send her free stuff and vacation trips to get Angie to play more. Angie realized that she had a problem with gambling and went away for a time, but she went back to Harrah’s casino when her parents inherit her money. Angie lost all the money that she inherited and started to get loans
The first philosopher, John Locke, laid the foundations of modern empiricism. Locke is a representational realist who touches reality through feelings. He believes that experience gives us knowledge (ideas) that makes us able to deal with the world external to our minds. His meaning of ideas is "the immediate object of perception, thought, or understanding." Locke's ideas consist of simply ideas which turn into complex ideas. Simple ideas are the thoughts that the mind cannot know an idea that it has not experienced. The two types of simple ideas are; sensation and reflection. Sensation is the idea that we have such qualities as yellow, white, heat, cold, soft, hard, bitter, and sweet. Reflection ideas are gained from our experience of our own mental operations. Complex ideas are combinations of simple ideas that can be handled as joined objects and given their own names. These ideas are manufactured in the human mind by the application of its higher powers. Locke believes in two kinds of qualities that an object must have; primary and secondary. Primary qualities o...
That everything in our mind is in idea. It all could be developed by human reason, not innate ideas. Locke goes on to describe his theory in order for your mind to gain knowledge humans will have to fill it up their brain with ideas, and learn through their five senses. Since, the innate ideas was not that relevant to Locke he needed to come up with another perceptions. Locke then suggested that external experience called as sensations; this experience which we can attain our knowledge through our senses that we have such as smells, touch and color. In other words, it is about analyses the characteristics of an object. The second kind of experience which Locke mentions is internal experience known as reflection, it is summarize those personal experience such as our thoughts, thinking, and feelings. He says that all knowledge come from sensations or reflection, “These two are the fountains of knowledge, from whence all the ideas we have, or can naturally have,” (page186). Therefore, the sense and observation make up the whole of knowledge. On the contrary, as for Descartes views he believes we do have innate
Through this distinction Locke claims that, the questioning of something being identical to another will be relative to the “category” or context we are discussing it in. Without identifying “the category” or classifying the thing we are discussing, it is unreasonable to assume questions or explore
Descartes defines knowledge as doubt and uncertainty. He describes that our main source of knowledge is our sense perception.