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The influence of science on religion
The influence of science on religion
The influence of science on religion
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Introduction
Fundamental to the Christian faith is the concept that the God of the Bible is a personal and active deity. Empirical and biblical evidence specifically directs the diligent researcher to the irrefutable verification that the Bible portrays God as dynamically involved with His creation. Scripture expresses His love and desire is that all humanity comes to know Him (2 Pet. 3:9 [KJV]). Furthermore, the Bible teaches that the Christian believer has a vigorous and personal relationship with God through the Holy Spirit (Rom 5:5, 8:26-28). The contemporary pastor equipped with holy doctrine and intimate fellowship with the Holy Spirit, becomes a conduit to declare the message of Christ to the world.
Knowledge
Scripture teaches that God reveals Himself when man endeavors to seek and learn of Him (Matt. 7:7-8). God is involved in creation (Heb. 4:13) where He exhibits certain aspects, qualities and attributes including the extension and reflection of His nature, unity, and holiness. Common interventions into creation include controlling the weather (Matt. 5:45), interceding for needs and sins (Rom. 8:27), and overseeing the natural world (Ps. 104:1-14). Moreover, God reveals Himself, through love as an action that reflects His whole being. This action culminates in the gift of Christ to save those who were lost (John 3:16).
One of the most prevalent ways that God is active in the world today is in the work of the Holy Spirit. While the Spirit functions at a massive scale restraining sin (2 Thess. 2:6-8), the Christian also experiences direct interaction at a personal level through the process of being born again, indwelt, baptized into the body of Christ, and sealed with the Spirit. This private interaction typical...
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...rom His love (Isa 59:2) and forgo His command to turn, repent and be saved (Rom 10:9). However, when the power of the word of God is presented to lost and willing lives, their eyes and ears are opened to a new life in Christ (Isa 29:18-19). Revealed through the Holy Spirit and expounded by Holy Scripture, the modern pastor is furnished and called to carry out the work of Christ (2 Tim. 1:6-11).
Works Cited
Elwell, Walter A., ed. Evangelical Dictionary of Theology. 2nd ed. Baker Reference Library. Grand Rapids, Mich.: Baker Academic, 2001.
King James Reference Bible: Giant Print, Bonded Leather, Burgundy, Personal-Size. Zondervan, 2004.
Lewis, C S. Mere Christianity: A Revised and Amplified Edition, with a New Introduction, of the Three Books, Broadcast Talks, Christian Behaviour, and Beyond Personality. HarperCollins ed. San Francisco: HarperSanFrancisco, 2001.
N.T. Wright: During my first semester at Northwestern College, I was assigned the book, “The Challenge of Jesus” by N.T. Wright for one of my Biblical Studies courses. This book and every other book Tom Wright has written has dramatically impacted my Christian faith. Dr. Wright has not only defended the basic tenants of the Christian faith, but also has shown how an academically-minded pastor ought to love and care for his or her congregants. N.T. Wright was previously the Bishop of Durham and pastored some of the poorest in the United Kingdom. His pastoral ministry has helped shape his understanding of God’s kingdom-vision which he is diagramming within his magnum opus “Christian Origins and the Question of God”. This series has instructed myself and countless other pastors to be for God’s kingdom as we eagerly await Christ’s return. Additionally, I have had the privilege of meeting with N.T. Wright one-on-one on numerous occasions to discuss faith, the Church, and his research. I firmly believe Tom Wright is the greatest New Testament scholar of our generation and he is the primary reason why I feel called into ministry.
The goal of this book review on Engaging God’s World written by Cornelius Plantinga Jr. is to examine his ideas on redemption, vocation in the Kingdom of God, and to explore his thoughts on Christian education as described in the book’s epilogue. Cornelius Plantinga Jr. discusses several key notes regarding redemption, such as salvation. Vocation in the Kingdom of God is another subject he touches on in relation to the way God works within His Kingdom connecting us to the ‘King of Kings’ as his ambassadors on earth. Lastly, Plantinga explains his view on how Christian education is important to sustain ourselves, earth now, and the New Earth.
Lewis, C. S. Mere Christianity: A Revised and Amplified Edition, with a New Introduction, of the Three Books, Broadcast Talks, Christian Behaviour, and Beyond Personality. San Francisco: HarperSanFrancisco, 2001. Print.
The continuous reading of Cornelius Plantinga Jr.’s book Engaging God’s World: A Christian Vision of Faith, Learning, and Living, has left me lingering on a lot of thoughts towards my relationship with God. In the conclusion of his book, Plantinga focuses on the redemptive qualities of God as well the the redemptive possibilities of mankind. Another main subject is the vocation in the Kingdom of God, correspondingly the Bible says in Romans 12:2, “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God- what is good and acceptable and perfect.” Plantinga (2002) states clearly, “given Jesus’ summons, his followers have always understood that to be a ‘Christ person’
Mounce, William D., gen. ed. Mounce’s Complete Expository Dictionary of Old and New Testament Words. Grand Rapids: Zondervan, 2006
God has revealed Himself to us in two stages: - The Old Testament - The New Testament In the Old testament God made Himself apparent through actions more than words of obvious connection with scripture or prophecies. In the Old testament God actively sought out his chosen people. God spoke to man, through the exodus experience we see both God’s deeds and direction. The exodus experience lets us see examples of God’s deeds, his revelation in such events as the burning bush and the pillar of fire. Also the liberation of the Israelites revealed God as liberator and the voice of a saviour.
In England, during the year of 1942 when all hope was threatened by the inhumanity of war, a man by the name of C.S. Lewis addressed the central issues of Christianity through a series of radio lectures. After more than half a century later, his broadcasts still prevail and maintain their poignancy. Each of his original lectures, Broadcast Talks (1942), Christian Behaviour (1943), and Beyond Personality (1944) were compiled as one to make up the book currently known as Mere Christianity. C.S. Lewis proves that "at the center of each there is something, or a Someone, who against all divergences of belief, all differences of temperament, all memories of mutual persecution, speaks with the same voice," rejecting the boundaries that divide Christianity's many denominations. Mere Christianity is simply a twentieth-century masterpiece that provides an unequaled opportunity for believers and nonbelievers alike to hear a powerful, rational case for the Christian faith.
Unger, Merrill F. The New Unger's Bible Dictionary. Ed. R. K. Harrison, Howard F. Vos, and Cyril J. Barber. Chicago: Moody, 1988. Print.
Sakenfeld, Kathaine Doob, ed. The New Interpreter's Dictionary of the Bible: D-H: Volume 2. Vol. 2. Nashville, TN: Abingdon Press, 2007.
Rourke, Nancy. “Christianity Notes.” Religion 101 Notes Christianity. Entry posted April 14, 2011. https ://angel.canisius.edu/section/default.asp?id=43760%5FSpring2011 (accessed April 18, 2011).
Bromiley, Geoffrey William, Fredrich, Gerhard, Kittel, Gerhard. “Theological Dictionary of the New Testament.” Struttgart, Germany. W. Kohlhammer Verlag. 1995. Print.
...” in Evangelical Dictionary of Theology, 2nd ed., ed. Walter E. Elwell, Grand Rapids: Baker Academic, 2001.
“First, there is the call to be a Christian. Second, for each individual there is a specific call—a defining purpose or mission, a reason for being. Every individual is called of God to respond through service in the world. Third, there is the call that we face each day in response to the multiple demands on our lives—our immediate duties and responsibilities” (Smith, ...
Boyd, Gregory A., and Paul R. Eddy. Across the Spectrum: Understanding Issues in Evangelical Theology. Grand Rapids, MI: Baker Academic, 2009.
There is considerable debate about the extent to which Humankind has received the Revelation of God. The term revelation deals with how God has revealed himself to humanity or in other words, how he made himself known to that which he has created. Theologians generally distinguish God’s revelation in two ways General, and Special revelation. Many theologians agree that something can be learned from the study of human nature. However, most evident is the moral and spiritual qualities found within humankind that reflect the character of God. One could argue the point that the nature of revelation depends on whether revelation is given or understood through experience, proposition, culture, scripture or all four. Numerous studies show that revelation has been received by humankind through scripture. The influence of scripture has allowed humankind to find out not only about God, but themselves as well. Therefore many people believe that scripture is the one and true way that God have made himself known. Research indicates that through scripture God has inspired, communicate, and revealed himself to humankind through the elements of the world. Through these studies humankind has come to believe and understand that there is a greater source that can give and take away that which he has created. R.C.Sproul states “for whoever or whatever God may be he is altogether beyond our knowledge. Being limited in our ability to think as God does, one must believe and trust through the faith which has be built through the very word that has been written. With that being said, the writer Timothy share with his readers that all scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness (Ti...