In the short stories, “Goblin Market” by Christina Rosetti and “The Man Who Could Work Miracles” by H.G. Wells the themes have both similar and different aspects. In both the Goblin Market and The Man Who Could Work Miracles, the same theme can be interpreted. The authors, Rosetti and Wells both presented a moral in their stories for the audience to be taught. The theme in which the two short stories share is “that one should be careful with temptation”, but they both have different aspects of this theme.
In the story “Goblin Market” the symbolism of the fruit in which Laura ate can be interpreted as the story of Eve eating the forbidden fruit from the Garden of Eden. The goblins can be interpreted as Satan tempting Eve to eat the fruit, because in the story the goblins tempt Laura to eat the fruit. Laura’s sister, Lizzy can represent the Christ figure in the story of Adam and Eve because she attempts to persuade Laura to not eat the forbidden fruit(Rosetti). Laura
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In “The Man Who Could Work Miracles” by H.G.
Wells, George McWhirter Fotheringay, an unprepossessing clerk, is involved in an argument in the Long Dragon bar concerning whether miracles exist. While Fotheringay is attempting to prove that miracles do not exist, he accidentally performs one on his own. After meeting with his priest about the act of his miracle, he uses his abilities to benefit others by healing illness and improving public works. The priest temps Fotheringay to stop the motion of the earth, and soon regrets the decision and wishes his power to be taken away from him. He later wakes up without any recollection of the subsequent events taken place. Fotheringay should have had more responsibility with his abilities and should not have given into temptation from the priest. “One should be careful with temptation” is the theme of this short story because if Fotheringay did not listen to the priest the stopping the earth would not have
occurred. In both “Goblin Market” and “The Man Who Could Work Miracles” both Laura and Fotheringay made the wrong decisions due to their stubbornness and giving into temptation. In “Goblin Market” Laura was tempted by the goblins to eat the fruit, even though she knew it was the wrong thing to do(Rosetti). In “The Man Who Could Work Miracles”, Fotheringay was tempted by the priest to stop the motion of the earth, and he later regretted it because the action could not be reversed(Wells). The moral of both stories is to be responsible and to not give into temptation because it could do more harm than good.
The moon has been worshipped as a female deity since the beginning of time. Not only is the moon a feminine principle, it is also a symbol of transformation due to its own monthly cycle of change. With this in mind, it is clear upon a close reading of The Princess and the Goblin by George MacDonald that the grandmother figure is a personification of the moon, and as such is a catalyzing agent for Irene's maturation and transformation through the course of the novel. Taking this a step further, the elder Irene contains the threefold aspect of the Moon Goddess. She is Artemis, Selene, and Hecate; the crescent moon, the full moon, and the dark moon; maiden, mother, and crone (Rush, 149).
The short epic poem the Goblin Market by Christina Rossetti resembles a fairytale because of the goblins and the happy ending of the united sisters, however the metaphors and allegory of fruit is ambiguous for different interpretations of drugs, sexual pleasures, temptation to sin, etc. The poem is broken into four major sections- temptation, fall, redemption, and restoration. Many people had mixed feelings toward the poem; some were even shocked of the Goblin Market because of how dark it is since Rossetti is usually linked to children novels and nurseries. The target audiences is not children but adolescents, as this poem is a merely a stage to warn young women about temptation and desires.
Finally, the analogy to the fruit of knowledge and the downfall of man is played out by Sethe as she gathers her children (her fruit) to her. The text continues the analogy as Sethe does something unthinkable, something evil, and she is cast out of the garden for it. These passages serve to reaffirm the never ending battle between good and evil.
The courage and strength expressed in the parallel tales help to develop the characters and different themes simultaneously. These tales bring with them the struggle of the human spirit overcoming adversity but at the same time makes the characters humble and portrays them not as heroes but as ordinary people, surviving against almost certain death, people just trying to live. By Yolen making the characters so real she is able to never let the story soar into pure fantasy.
Many stories people read are written for the express purpose of entertainment and sometimes even to persuade, but few are written to teach a moral. The story “A Fable with Slips of White Paper Spilling From The Pockets” written by Kevin Brockmeier does just that. Although relatively short, the story is filled with words of wisdom and life lessons that are meant to instill a sense of selflessness. The story is about a man who finds God’s overcoat from which he finds prayers from the people he encounters. Kevin Brockmeier makes exceptional use of magic realism and symbolism to teach a moral lesson.
One of the strongest emotions inherent in us as humans is desire. The majority of the time, we are unable to control what we crave; however, with practice, we learn not all things we want are necessary. As a result of this mature understanding, we are able to ease our feelings and sometimes even suppress our desires. Something even more mature is understanding that when we give in to our desires, we become vulnerable. In a harsh, brutal world, vulnerability will not work to our advantage. In Christina Rossetti’s “Goblin Market,” she writes about a sister who succumbs to her desire and pays dearly for it while the other sister resists her desires and receives the ultimate reward of her sister’s life. By creating such a spectacular tale, Rossetti stresses the importance of being in touch with one’s desires and being able to prevail over their strong hold because in the harsh world we live in, we cannot afford to let our desire get the best of us.
Like many other renowned novels aimed at children, George MacDonald's The Princess and the Goblin draws extensively from the folk tradition in his telling of the tale. Many of the figures presented, such as the nurse and Curdie, have precedent in the tradition, but the grandmother in particular stands out. Archetypally, she is a variant on the Old Man, though she bears the undeniable touch of the supernatural as seen in common folklore - at times she is otherworldly and some of her actions and abilities are of the sort frequently associated with witches.
In the story “The Children Couldn’t Wait” by Tomas Rivera, he speaks of a family that is working, and can’t get water whenever they want. They have to wait for their boss to come back to ranch in order to get some water to drink. Which that lead to a dramatic cause. Also in the story “Unknown” the family is poor and doesn’t have enough money for many things. In order to get them, they go to school because they know that it will give them a better future. The theme for this is “ Hard work is the price we must pay for success.” For me this felt like a story taught me to keep working hard because no matter how hard you work, you will get paid back with a positive. action.
"When I was just out of school I worked with a team of engineers in redesigning a nozzle for a nuclear steam turbine generator... It was an awesome machine... And when it ran... lighting up every home in New York, a feeling radiated through the pit of my stomach as if its nerve endings were connected to each of those ten million light bulbs. That was power. But the winds coming around the corners of that house was God" (251). George's experience in the hurricane is just one example of the contrasts between technology and spirituality. George ardently believes that every problem can be solved with rational thinking, planning and plenty of hard work. His obsession with fixing the bridge after the hurricane further illustrates this point; despite assurances from Mama Day and Dr. Buzzard that the bridge would be built in its own time, George diligently pushes the townsfolk beyond their capacity to work. His behavior surrounding the bridge--not to mention the boat he tries to mend--is based on his desire to save Ophelia from a strange illness. He ignores the advice and guidance of Mama Day and plunges into the crisis through rational means. Ultimately, he loses his own life when saving his beloved wife, though George never understands how or why. Dr. Buzzard had warned him that "A man would have grown enough to know that really believing in himself means that he ain't gotta be afraid to admit there's some things he can't do alone" (292).
The conflict of good and evil presents itself in “The Most Dangerous Game” and “The Child by Tiger” in two completely different ways. One story being commercial fiction and the other being literary fiction, there are many ways of viewing variables such as good versus evil, realistic versus unrealistic stories and moral significance. The stories have different voices and are meant for different audiences, but in viewing the overall moral importance of both fictional works, the story with a greater moral significance is “The Child by Tiger”.
There were two principle views concerning imagination, the Victorians and the Romantics, who didn’t accept each other’s ideas about imagination. But, despite their clashes on the status and views of imagination, the Romantics and Victorians share similar ideas through different angles of perspective, which we could assume are linked in part to their era. The long poem, named Goblin Market, written by Christina Rossetti shows the contrast between the ideas of Romanticism and the Victorian image of imagination while utilizing the same motifs. Goblin Market centralizes its theme on the Victorian approach towards Imagination as being a destructive, alien force that leads to grave and fatal consequences. Nature is seen as a demonic force that leads to death, as well as the clear distinction of the imaginative creatures, consisting of the goblins, being portrayed as satanic and evil. In addition, throughout this tale we see how the imagination is constantly blamed for leading to unfortunate situations, while the Romantics would consider the imagination to be doing the person good even if it leads the person astray on a path of death and destruction. Thus, Rossetti’s text demonstrates the Imagination having satanic nature, which portrays imagination as intoxicating and deadly. Also, the author displays her disapproval of nature by demonstrating Laura’s rejection of nature as her enlightenment, whereas the Romantics would do otherwise. The Romantics have different views of the imagination than the Victorians. They consider imagination as a divine force and a pathway to a higher experience and spiritual truth in any form. The Romantics consider that their perc...
Silko counsels that the story's potential for good or ill should not be easily discounted or dismissed. She seems to understand all too well that human beings house both virtuous and vicious impulses; our stories are infused with both the sinister and the sublime. There is a unifying, mythical or archetypal realm which exists just beyond the scope of individual consciousness. Stories are tethered to and wound around this insubstantial place, and the power of each story is firmly rooted in this connection.
Just as God warned Adam and Eve, Lizzie cautioned Laura about going close to the fruits. Laura didn’t heed her warning and ate the fruit which made her fall into sin which created a divide between the two sisters. Laura’s loss of her purity was symbolized by her using her ‘golden hair’ to buy the fruits; trading her purity for sin.
Atkinson “Apple in French is pomme and it is pronounced pom. This represents the forbidden fruits: the pomegranate and the apple, which Eve ate in the Garden of Eden” (Atkinson, 2005).This is petrifying the speaker because she knows the tale of Eve. To her the forbidden fruit appeared very tempted and she ate it in the Garden of Eden. This action led Eve and Adam enter into this world of pain and sins. Boland used the myth of Eve to elaborate the inner horrifying emotions and concerns of the speaker towards her loving daughter. The speaker wants to keep her loving daughter safe from the bad experiences of the life, however, she also admits that she cannot go against the laws of nature because fate cannot be changed.
The type of fairy and folk tales of which All's Well That Ends Well is an example are known as Virtue stories. These are composed of two major sections: The Healing Of The King and The Fulfillment Of The Tasks. These tales can be found in the early literature of cultures the world over and have two qualities in common: the cleverness and devotion of the woman sent by her husband to perform the tasks, and the husband's immediate acceptance of the fulfillment of the tasks as evidence of the wife's courage and love. The Healing Of The King in All's Well is a variation of a common popular theme: a hero wins the hand of the king's daughter by performing a difficult task, in which failure will cost him his life. Boccaccio and Shakespeare add interest by switching the genders of the characters.