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Student essay on the princess in the princess and the goblin
Folktales and gender
The Princess And The Goblin
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George MacDonald's The Princess and the Goblin
Like many other renowned novels aimed at children, George MacDonald's The Princess and the Goblin draws extensively from the folk tradition in his telling of the tale. Many of the figures presented, such as the nurse and Curdie, have precedent in the tradition, but the grandmother in particular stands out. Archetypally, she is a variant on the Old Man, though she bears the undeniable touch of the supernatural as seen in common folklore - at times she is otherworldly and some of her actions and abilities are of the sort frequently associated with witches.
The archetype of the Old Man - or, in this case, Old Woman - is one of the most frequently encountered in folk tales, and slips seamlessly into The Princess and the Goblin as Princess Irene's wise, kindly grandmother. In this guise, she provides guidance for the young princess, advising patience with the disbelief of both Curdie and Lootie, the nurse, and encourages Irene to be honest about what she herself has seen despite. In the tradition of the Old Man figure, who often provides an item the protagonist needs to progress on their journey, the grandmother gives the princess a ring with a gossamer thread "too fine for [one] to see it" with instructions on how to use it should Irene find herself in danger which proves instrumental to the outcome of the story (pg. 119). Keeping with the archetype, though, the grandmother never intervenes to take direct action, merely sets up the right conditions for the princess' actions, and is largely content to remain in the attic and allow Irene to come to her. Within the constraints set by previous appearances of Old Man figures in folk tales, there is a lot of leeway for the grandmoth...
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... Glinda from L. Frank Baum's The Wizard of Oz.
As a novel recounted in the fairy tale tradition, The Princess and the Goblin succeeds beautifully. It employs the element of the Old Man archetype to aid and advise the princess, woven into an intriguing character with peculiar supernatural aspects drawn from the wider folk tradition. As such, the grandmother becomes a witch who is more than folklore would have one believe, an old woman not quite of this world, and exactly as she would have Princess Irene see her - as a grandmother.
Sources:
Folklore and Mythology Electronic Texts
http://www.pitt.edu/~dash/folktexts.html
Folklore and Witchcraft
http://shanmonster.bla-bla.com/witch/folklore/index.html
Keightly, Thomas The Fairy Mythology AMS Press, New York, NY, 1968
Briggs, K.M. The Personnel of Fairyland, Singing Tree Press, Detroit, Michigan, 1971
The moon has been worshipped as a female deity since the beginning of time. Not only is the moon a feminine principle, it is also a symbol of transformation due to its own monthly cycle of change. With this in mind, it is clear upon a close reading of The Princess and the Goblin by George MacDonald that the grandmother figure is a personification of the moon, and as such is a catalyzing agent for Irene's maturation and transformation through the course of the novel. Taking this a step further, the elder Irene contains the threefold aspect of the Moon Goddess. She is Artemis, Selene, and Hecate; the crescent moon, the full moon, and the dark moon; maiden, mother, and crone (Rush, 149).
This essay will contrast a good and evil concept between two different stories. There is an obvious distinction that stands out between the stories; however they are similar in one way. In A Worn Path (Eudora Welty) and A Good Man is Hard to Find (Flannery O’Conner) the one thing that sticks out, is the main character in both stories. The main character in both stories being the grandmother. Grandmothers are of course an important part of the family. In each story we have a grandmother of a different race, appearance, and attitude. In each story the grandmothers take different journeys, but there is one thing they both face being treated disrespected. We live in a world in which the grandmother resides with the family and helps to take care of the grandchildren. In the world today things are different and times are still hard if not harder. We live in a time when respect is no longer earned. Now days it seems as if respect is not as important as it was in earlier years and it is evident in these two stories.
The grandmother is the central character in the story "A good man is hard to find," by Flannery O'Connor. The grandmother is a manipulative, deceitful, and self-serving woman who lives in the past. She doesn't value her life as it is, but glorifies what it was like long ago when she saw life through rose-colored glasses. She is pre-scented by O'Connor as being a prim and proper lady dressed in a suit, hat, and white cotton gloves. This woman will do whatever it takes to get what she wants and she doesn't let anyone else's feelings stand in her way. She tries to justify her demands by convincing herself and her family that her way is not only the best way, but the only way. The grandmother is determined to change her family's vacation destination as she tries to manipulate her son into going to Tennessee instead of Florida. The grandmother says that "she couldn't answer to her conscience if she took the children in a direction where there was a convict on the loose." The children, they tell her "stay at home if you don't want to go." The grandmother then decides that she will have to go along after all, but she is already working on her own agenda. The grandmother is very deceitful, and she manages to sneak the cat in the car with her. She decides that she would like to visit an old plantation and begins her pursuit of convincing Bailey to agree to it. She describes the old house for the children adding mysterious details to pique their curiosity. "There was a secret panel in this house," she states cunningly knowing it is a lie. The grandmother always stretches the truth as much as possible. She not only lies to her family, but to herself as well. The grandmother doesn't live in the present, but in the past. She dresses in a suit to go on vacation. She states, "in case of an accident, anyone seeing her dead on the highway would know at once that she was a lady." She constantly tries to tell everyone what they should or should not do. She informs the children that they do not have good manners and that "children were more respectful of their native states and their parents and everything else." when she was a child.
Once upon a time there was a young maiden named Cinderella who lived with her wicked stepmother and two ugly stepsisters. There was a ball where the Prince danced with a beautiful maiden. However, at the stroke of midnight, the young woman fled the ball, dropping one of her glass slippers along the way. The next day, the King proclaimed that the Grand Duke visit every house in the kingdom to find the girl who fit into the glass slipper, so that she can be married to the Prince. When the Grand Duke arrives at Cinderella’s house, her stepsisters try on the slipper, but it does not fit them. Then, Cinderella appears, tries on the slipper, and it fits. Soon after, Cinderella is happily married to the Prince (Cinderella). This is Disney’s 1950’s account of the classic fairy tale Cinderella, which greatly differs from the Brothers Grimm retelling. The Brothers Grimm story is filled with violence and misfortune, not with fairy godmothers and singing mice, as in Disney’s version. In the Brother’s Grimm account of Cinderella, when the first stepsister’s toe is too big for the slipper she cuts it off. Similarly, when the second stepsister tries on the slipper she cuts off her heel to make her foot fit. However, the Prince realizes each of the stepsisters has deceived him and does not take them to be his wife. Then, Cinderella tries on the slipper, it fits, and the Prince takes her as his bride. At the wedding, pigeons peck out one eye of each of the stepsisters for their wickedness and falsehood (“Cinderella”).
A narcissist is one who believes “he or she is ‘special’ and unique and can only be understood by, or should associate with, other special” people. They exploit others for their own advantage, lack empathy, and are “preoccupied with fantasies” or ideals that can be unrealistic. They believe they are the “primary importance in everybody’s life”. (“Narcissistic Personality”) Henry James’ theme in his short story, “The Beast in the Jungle”, is about a man, who is so egotistical and self-absorbed that he misses what life has to offer him, in particular, love, because of the narcissistic behavior he is doomed to live a life of loneliness and misery. John Marcher, the protagonist of “The Beast in the Jungle”, is about a narcissistic upper-class man who believes his life is to be defined by some unforetold event. He focuses only on himself and as a result, he neglects everything and everyone in his life. Marcher meets May Bartram, a woman who knows his secret, and instead of pursuing a romantic relationship with her, or even a genuine friendship, he uses her for his own benefit. Henry James utilizes a variety of literary devices to convey this theme in his story, such as the title, symbolism, dialogue, and the use of a limited third-person narrative. Henry James leaves us our first clue to the theme in the title, “The Beast in the Jungle”. When one thinks of a beast, they typically imagine something big and ferocious; Marcher’s ego was just that.
Today, adults reading Charles Perrault’s Cinderella realize similarities and differences between Cinderella and a modern western woman. Adults recognize that Cinderella in Perrault’s fairy tale has undesirable qualities for a modern western woman, today. Cinderella is affectionate, goodwill, forgiving, and loyal. On the other hand, Cinderella is not independent, outspoken, confident, and strong. Cinderella has low self esteem and is incapable of solving problems. Inferiority, dependence and passiveness are characteristics that represent Cinderella do not characterize a modern western woman.
The major theme from The Princess and the Goblin is having faith in the unseen. In the story, Curdie couldn’t physically see Irene’s great-grandmother, but he saw the impact that she had in Irene’s life. He witnessed firsthand the guiding role that she played in the princess’ overall well-being. This analogy is similar to the way that God Himself is not visible to us, but His blessings and His guiding hand
One of the most interesting things about fairytales is how the author has borrowed ideas from ancient myths and legends and kept them alive in their writings. The Princess and the Goblin is one of these fairytales. In writing this novel, George MacDonald has incorporated much of the folk tradition in his characters and plot. Specifically, his concept of goblins seem to be drawn from the tradition of dwarfs, gnomes, and kobolds of Germanic myth and the fairies, or elves, of Celtic myth.
Hopkinson uses the narrator to spread a moral similar to Perrault's three hundreds year ago. Girls, especially when young and inexperienced, need to be careful when encountering nice and charming men due to its risk to ends in a completely undesirable situation. This is when the grandmother intervenes, she tries to complete her granddaughter's education by notifying her on that special affair and which will provides her advices to avoid the same experience. Indeed, fairy tale has an educational mission in addition of its entertainment. Hopkinson provides a moral to the reader through a modern and revisited tale, maybe more adapted to nowadays reader but without weakening its quintessence.
“I've told her and I've told her: daughter, you have to teach that child the facts of life before it's too late” (Hopkinson 1). These are the first three lines of Nalo Hopkinson's fairy tale “Riding the Red”, a modern adaptation of Charles Perrault's “Little Red Riding Hood”. Perrault provided a moral to his fairy tales, the one from this one is to prevent girls from men's nature. In Hopkinson's adaptation, the goal remains the same: through the grandmother biographic narration, the author advances a revisited but still effective moral: beware of wolfs even though they seem innocent.
Warner, Marina. From the Beast to the Blond on Fairy Tales and Their Tellers. New York: Chatto & Windus, 1994. Print.
At first glance, what makes a fairy tale a fairy tale may seem obvious—some kind of magic, hidden symbols, repetition, and of course it’s evident it’s fiction—but fables are more than that. As Arthur Schelesinger puts it, it’s about “[expanding] imagination” and gaining understanding of mysterious places (618). While doing this, it also helps children to escape this world, yet teach a lesson that the reader may not be conscious of. A wonderful story that achieves all of this is Cinderella, but not the traditional tale many American’s have heard. Oochigeaskw, or The Rough-Faced Girl, and Ashputtle would be fitting for a seven-year-old because they get the gears of the mind turning, allowing for an escape on the surface, with an underlying enlightenment for children of the ways of the world.
Management accounting in organisation is very important for decision-making and to make the business more efficient and therefore increasing its profits. Is the process of preparing accounts that can help managers to make day-to-day and short-term decisions, by providing them with accurate and timely key financial and statistical information...
In a society unbridled with double standards and set views about women, one may wonder the origins of such beliefs. It might come as a surprise that these ideals and standards are embedded and have been for centuries in the beloved fairy tales we enjoyed reading as kids. In her analytical essay, “To Spin a Yarn: The Female Voice in Folklore and Fairy Tales”, Karen Rowe argues that fairy tales present “cultural norms which exalt passivity, dependency, and self-sacrifice as a female’s cardinal virtues.” Rowe presents an excellent point, which can be supported by versions of the cult classics, “Cinderella” and “Snow White”. Charles Perrault’s “ The Little Glass Slipper” and the Brothers Grimm’s “ Snow White” exemplify the beliefs that females are supposed to be docile, dependent on the male persona and willing to sacrifice themselves. In many cases, when strong female characters are presented they are always contradicting in these characteristics, thus labeled as villainous. Such is the case of the Cinderella’s stepsisters in Perrault’s “Cinderella” and the stepmother in the Brothers Grimm’s “Snow White.” These female characters face judgment and disapproval when they commit the same acts as male characters. With such messages rooted in our beloved fairy tales it is no wonder that society is rampant with these ideals about women and disapprove of women when they try to break free of this mold.
Christina Rossetti tackles multiple taboos of the Victorian era in her poem “The Goblin Market”. Introducing a sense of supply and demand with the physical body as a form of commerce. With a demon infested marketplace setting Rossetti tests her characters Lizzie and Laura sense of worth when it comes down to a tempestuous trade the goblin market men. Like any other Victorian maiden they cherish their virtue and value their religion. Struggling to fight the human urges of desire and sexuality to uphold a holy lifestyle and refrain from allowing their bodies to become nothing more than any other commodity at the market.