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Christian literature essay
Christianity analysis
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Goblin Market: The Overly Sexualized Christian Story
“Did you miss me? Come and kiss me
Never mind my bruises
Hug me, kiss me, suck my juices.” (Rossetti)
This excerpt is from Christina Rossetti’s ‘Goblin Market’ which she claims is a children’s fairy tail. However, when examined beyond just the surface, ‘Goblin Market’ is a poem with a much deeper meaning. Many say Rossetti’s poem portrays the story of girls and drugs. Others assume the poem is about rape and the feminine body. In actuality, ‘Goblin Market’ is Rossetti’s attempt to portray the Christian story of the fall and redemption of man albeit with a strong sexual undertone. In the Bible, the church is referred to as the bride of Christ, Rossetti uses such sexual references in order
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to better enforce this idea. As initially stated, ‘Goblin Market’ is a summarization of the fall and redemption of man.
In the poem, Laura is an allegory for man whilst Lizzie serves to represent Christ. According to the Bible, Christ and man start off being close and on speaking terms until Adam and Eve gave up their purity by consuming the forbidden fruit. The plot of the poem is parallel to that of the story of Genesis. Laura and Lizzie were both close until she was tempted by the fruit.
“’No,’ said Lizzie, ‘no, no, no;
Their offers should not charm us” (Rossetti)
Just as God warned Adam and Eve, Lizzie cautioned Laura about going close to the fruits. Laura didn’t heed her warning and ate the fruit which made her fall into sin which created a divide between the two sisters. Laura’s loss of her purity was symbolized by her using her ‘golden hair’ to buy the fruits; trading her purity for sin.
The next part of the poem shows Christ having to take on the punishment of our sins on our behalf. Lizzie approaching the goblins symbolizes Jesus taking on our sins on the cross but not becoming sinful himself.
“Lizzie uttered not a word;
Would not open lip from lip.”
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(Rossetti) The image of Laura being force fed the fruit but not ever eating it shows Jesus being surrounded by sin but never allow it to enter his body and consume him. Some may ask- “if Rossetti really was a Christian, why does her poem have so much sexuality and erotic grammar?” Rossetti drew a lot of her ideas from the Bible. She attempted to portray the idea of the church being the ‘bride of Christ’ as stated in several books of the Bible such as the Song of Solomon. In ‘Goblin Market,’ Laura and Lizzie seem to have sexual interactions with each other but there is a reason for that. As earlier established, Laura represents man whilst Lizzie represents Christ. Rossetti was trying to show how intimate our relationship with God should be if we’re being referred to as his bride. Since this is poetry, not everything the author writes is intended to be interpreted literally. Rossetti doesn’t expect us to go up to heaven and have such interactions with God but rather she expects our relationship with God to be as intimate as that of a husband and his wife. Rossetti drew inspiration from the Song of Solomon (also called the Song of Songs) in the bible. The Song of Solomon is a poetic book that narrates the story of a man and his wife using very sexual symbolism and imagery. The book itself has many erotic statements and suggestions. Many Bible scholars debate over what the actual intended message of this book is. However, the book is generally categorized as a love poem. Rossetti sculpted ‘Goblin Market’ after this book by creating her own poem about sexuality. Surprisingly enough, there are some lines in the ‘Goblin Market’ that sound identical to certain verses in this book. "Let my lover come into his garden and taste its delicious fruits." (Song of Solomon 4:16, KJV) In the Song of Songs, the concepts of ‘fruits’ and ‘gardens’ is used to symbolise sex- just as in ‘Goblin Market.’ Some people may say that the similarities between the poem and the Christian story are merely coincidences that come about from over analyzation.
This statement cannot be true for the following reasons: First of all, Rossetti was a Christian herself and grew up in a Christian home. Her mother would read bible stories to her when she was younger. That would mean Rossetti would be very well versed in Biblical events. If Rossetti never her poem to seem too Christian like, she would have chosen her plot and word choice more carefully. Secondly, and most importantly, Rossetti uses the same symbolism and imagery used in the Bible. In the Bible, fruits are used as a metaphor for temptation as well as sex. Sounds just like ‘Goblin
Market.’ “And his fruit was sweet to my taste” (Song of Solomon 2:3, KJV) In addition, doves in the Bible are used to symbolise hope, virginity and sometimes, a warning. At a point in the poem, Lizzie heard doves above her head just as Laura was about to eat the goblins’ fruits. This couldn’t just be a coincidence. If more convincing is needed, in the Bible, white flowers (such as the lily) are used to represent purity. In the poem, Lizzie was compared to being a lily severally because of her purity and innocence. “Like a lily in a flood.” (Rossetti) To conclude, Christina Rossetti’s ‘Goblin Market’ is an excellent poem but not because of is impeccable structure and use of poetic devices but instead because of its perfect portrayal of the Christian story and its skilful comparison of the church as being the ‘bride of Christ.’
The text is presented in a very matter of fact way that even though there are religious quotes throughout and thanks to God, Christina is rarely put on a pedestal. There are few moments outside of the opening of the story in which she is painted as an angelic being that is more than human. In fact, the presentation of her mother’s pregnancy being given a sign that she was carrying a religious child almost does not fit the narrative because few treated Christina worse than her mother, Beatrix. The image of a dove surrounded by light seeking shelter in Beatrix’s tunic reads, presently, as a bit ludicrous (2). However, when analyzing the document and accounting for the level of religious superstition in the twelfth century, whether this event occurred or not, similar situations are ascribed to most religious figures, most notably with Mary’s pregnancy with Jesus.
In the poem there are sheep and goats which in comparison are followers of god and non followers. The sheep represented people who were loyal to god, who always led the right road and if they so much sinned, they would ask god for forgiveness. Goats were people who did not have faith
In the Goblin Market there is an odd list of twenty nine different kinds of fruits. Many overwhelmed readers may question why there is so many different kinds of fruit: why not one or two? Just like the overwhelmed reader it may symbolize Laura being overwhelmed by her temptation and desire to eat the different kinds of mouth watering fruit. The fruit is both ripe and the source of decay. The fruit represent opposites: “night vs. day, light vs. dark, summer vs. winter, and life vs. death.”(Krocker) The maidens only hear the goblin cry in the morning and in the evening, never at night. Mornings and evenings are transitional periods, “Twilight is not good for maidens.”(Rossetti 144) Even after Laura cannot hear the goblins anymore, Lizzie still can, but only when “slow evening came” and “before the night grows dark.” The transition symbolizes the transition from a young girl to a woman. Another example of youth to maturity is where the goblins sell the fruit, the brookside a split between land wa...
Through her words and actions, the true nature of women was exposed; her story and “weakness” showcases what women’s innate nature corresponds to. Eve represents everything about a woman a man should guard against; she is the original sinner, and cannot be trusted in both form and symbol. The idea that her actions are not without warrant, and therefore she is a representation of us is, in fact, what has been propagated throughout hundreds of years. Eve is woman, and because of her, all women are by nature disobedient, prone to temptation, weak-willed. The connotations associated with womanhood, in turned have become, untrustworthy, deceitful,
Even so, she understood the impossibility of any such personally ideal world. The poem illustrates this realization by including the Goblin men, who seem to haunt the female characters. The Goblin men’s low-pitched cries follow the girls. Laura and Lizzie constantly hear the goblins in the forest: “.Morning and evening / Maids hear the goblins cry.”
In order to understand James Wright's intentions in writing this poem, one must first have an understanding of the biblical story that it deals with. According to the Bible, "Satan entered Judas, who was numbered among the twelve [apostles]. So he went his way and conferred with the chief priests and captains, how he might betray [Jesus] to them. And they were glad, and agreed to give him money. Then he promised and sought opportunity to betray Him to them"(Luke 22. 3-6). The Bible goes on to document Jesus and the apostles during the Last Supper, and Jesus revealing his knowledge of Judas' plan to betray him. He tells his apostles: "But behold, the hand of my betrayer is with me on the table"(Luke 22. 21). Judas later leads the officials to Jesus and identifies him to them by kissing Jesus. "Now His betrayer had given them a sign, saying, 'Whomever I kiss, He is the One, seize Him...Then immediately he went up to Jesus and said, 'Greetings, Rabbi! and kissed Him"(Matt. 26. 48-49). After Jesus is ta...
Surprisingly, the poem shifts its focus off of love and to a very similar subject, although it has a slightly less favorable connotation: desire. "Tomorrow [is] getting shorter, even as we speak. In this flinty age of materialism we've gorown fond of witches - they embody our with to believe, to immerse ourselves...to be welcomed into imprudence, the elevated tor, unbreakable oath." She seems to be reaching out, saying that people in general have succumbed to materialism, that the ideal of love as it was presented previously was something which is quickly becoming lost to humanity. The people will now turn to "witches," symbolically implying that mankind will follow a false path in the hopes of his own advancement.
Of the two sisters Lizzie and Laura, Laura is the one whose curious desires get the best of her. She and her sister encounter the goblin men and Lizzie just “thrust a dimpled finger / In each ear, shut her eyes and ran” (67 – 68); however, Laura’s curiosity gets the best of her and she chooses to stay: “Curious Laura chose to linger / Wondering at each merchant man” (69 – 70). These goblin men are selling fruit, and once Laura gets her hands on it, she is hardly able to stop herself. Quenching her desire is overwhelming for her, so much so that when she is finally done she “knew not was it night or day” (139). When she arrives home later, she tells her sister, “I ate and ate my fill, / Yet my mouth waters still; / Tomorrow night I ...
A devoted mother, Anne Bradstreet is concerned with her children as she watches them grow up. “Or lest by Lime-twigs they be foil'd, or by some greedy hawks be spoil'd” Anne Bradstreet uses to describe her fear for her children. Not wanting to see her children suffer, Anne Bradstreet turns to God to help her children. Bradstreet imagines her bird’s being stuck on a branch and a hawk eating them, a grim image of all of her sacrifice being lost in a single moment. “No cost nor labour did I spare” describes how much Anne loves her children.
And them behold no more shall I” (Lines 27-28). She suffers through an internal struggle between her love of people and things and her love and service to God. By being able to tell the story of her house, she believes she is special to God and he makes her realize what is truly important in life.
Although being wronged, Elizabeth tries to be a good wife and does not tell the court of John’s affair, unknowing that he had already admitted. John loves his wife, so he righteously admits to his sin in attempt to save her while only dooming himself to the good nature of Elizabeth. There is irony in this situation because Elizabeth, a woman who “in her life, she had never lied” does so only to protect her husband’s name (103). In making the decision to lie, she is therefore convincing the court that John is lying to protect her. Emotions steadily build awaiting the dramatic ending between Elizabeth and John. Elizabeth is saved from hanging due to her pregnancy, whereas John refuses to lie and admit to witchcraft. Their attempts to save each other backfire. Ironically, if Elizabeth had not lied, her and John could have been together for years to come.
middle of paper ... ... “ And the angels who kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.” “Even as Sodom and Gommorha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. Jude “For this cause ought the woman to have power on her head because of the angels.” 1 Cor.
In Book IX of Milton’s Paradise Lost, Eve makes a very important and revealing speech to the tree of knowledge. In it, she demonstrates the effect that the forbidden fruit has had on her. Eve’s language becomes as shameful as the nakedness that Adam and Eve would later try to cover up with fig leaves. After eating the forbidden apple, Eve’s speech is riddled with blasphemy, self-exaltation, and egocentrism.
This poem is not only a prayer to God to heal her unhealthy body, but it is thanking God for helping her in the past. In lines twenty-one and twenty-two, Anne writes, “Thou heard’st, Thy rod Thou didst remove And spared my body frail” (Bradstreet 277), These two lines, among other Anne Bradstreet poems, tells me that Anne was not a selfish women, she knew that she must thank God for what he has done for her in order for him to help her again. Anne was a very considerate person she was always looking out for others, mainly her children and husband. Toward the end this poem Anne Bradstreet is giving glory to God. She is thanking him for not only curing her illness at that time, but also thanking him for helping her with everything else that goes on in her life.
In Milton's Paradise Lost, the two images of sex in Books IV and IX sharply contrast one another in order to show the dichotomy of love and lust. The first act of sex is seen in Book IV and represents holy love. Before going into their bower, Adam and Eve make sure to praise God. This awe for their maker is seen when Adam and Eve "both stood,/Both turned, and under open sky adored/The God that made both sky, air, earth and Heav'n" (IV. 720-2). Even the heavens are in unison with Adam and Eve's love. While Eve decorates their "nuptial bed," there are "heaven'ly choirs" singing the "hymnenean sung" (IV. 709, -10). This love of Adam and Eve's is not "loveless, joyless, unendeared" but instead is "loyal, just, and pure" (IV. 766, 755). After their sacred act of sex, Adam and Eve are enraptured with joy and peace. They are "lulled by nightingales" and fall asleep naked, embracing one another (IV. 771). All is perfect in Paradise, but not for long.