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Essays on poetry analysis
Essays on poetry analysis
Introduction to poetry analysis
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An Analysis of Wright’s Poem Saint Judas Upon reading the poem "Saint Judas" by James Wright, the reader quickly realizes that the poem deals with Judas Iscariot, one of Jesus' twelve apostles. The author describes Judas as "going out to kill himself,"(line 1) when he sees a man being beaten by "a pack of hoodlums"(2). Judas quickly runs to help the man, forgetting "how [his] day began"(4). He leaves his rope behind and, ignoring the soldiers around him, runs to help. Finally, he remembers the circumstances that surround his suicidal intentions and realizes that he is "banished from heaven"(9) and "without hope"(13) He runs to the man anyway and holds him "for nothing in [his] arms"(14) In order to understand James Wright's intentions in writing this poem, one must first have an understanding of the biblical story that it deals with. According to the Bible, "Satan entered Judas, who was numbered among the twelve [apostles]. So he went his way and conferred with the chief priests and captains, how he might betray [Jesus] to them. And they were glad, and agreed to give him money. Then he promised and sought opportunity to betray Him to them"(Luke 22. 3-6). The Bible goes on to document Jesus and the apostles during the Last Supper, and Jesus revealing his knowledge of Judas' plan to betray him. He tells his apostles: "But behold, the hand of my betrayer is with me on the table"(Luke 22. 21). Judas later leads the officials to Jesus and identifies him to them by kissing Jesus. "Now His betrayer had given them a sign, saying, 'Whomever I kiss, He is the One, seize Him...Then immediately he went up to Jesus and said, 'Greetings, Rabbi! and kissed Him"(Matt. 26. 48-49). After Jesus is ta... ... middle of paper ... ...ough Wright does not say it directly, this may even suggest that the victim Judas encounters could be Jesus on his way to be crucified. Judas temporarily forgets his intent to kill himself and runs to the victim, ignoring the soldiers. Then he remembers the Last Supper and the meal he ate with Jesus and the other apostles ("Bread my flesh had eaten"(12)), and his betrayal of Jesus with a kiss ("the kiss that ate my flesh"(13)). He goes to the man and "[holds him] for nothing is his arms"(14). In this line Wright compares Judas' payment for betraying Jesus to the fact that he now offers comfort for nothing. Works Cited 1. The Holy Bible, New King James Version. Reference edition. Thomas Nelson, Inc. 1983. 2. Wright, James. "Saint Judas." Approaching Poetry, Perspectives and Responses. Ed. Meg Spilleth. Boston: Bedford/St. Martin's, 1997. 70.
Lennie’s most powerful strength is his physical strength. In the beginning of the book John Steinbeck compared Lennie to an animal. Steinbeck wrote “ He walked heavily, dragging his feet a
Meyer, Michael. The Bedford Introduction to Literature. Ed. 8th ed. Boston: Bedford/St. Martin's, 2008. 2189.
Baldwin, James. “Down at the Cross.” 1995. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998:296-347.
The World Book Encyclopedia. 2000 ed. : p. 78. Griswold, Rufus Wilmot. The "Scarlet Letter" The Library of Literary Criticism of English and American Authors. Ed.
Meinke, Peter. “Untitled” Poetry: An Introduction. Ed. Michael Meyer. 6th ed. Boston: Bedford/ St. Martin’s 2010. 89. Print
Brewer, Nadine. "Christ, Satan, and Southern Protestantism in O'Connor's Fiction." Flannery O'Connor Bulletin 14 (1985): 103-111. Rpt. in Twentieth-Century Literary Criticism. Ed. Janet Witalec. Vol. 132. Detroit: Gale, 2003. Literature Resource Center. Web. 25 Nov. 2013
Baldwin, J. (2000). Down at the Cross. In Brunk, T., Diamond, S., Perkins, P., & Smith, K. (Eds.), Literacies (pp. 27-42). New York, N.Y.
Pattern 1A: Three UCLA basketball players were arrested for shopping lifting; however, they were not prosecuted through China’s stringent judicial system.
We are given only so much to eat that will keep us breathing and give
...ificed for all the sins of mankind. Feeling ashamed and sad, he questions his own faith by saying that his son was too young to have scaped world s and flesh s rage (Lines8, 9). Finally, he uses a tender word like peace to signal that he has accepted his son s death, forgiven himself and God, and realizes that everything will be all right.
For example, the story begins with Jesus asking his mother if he can go down to yonder town to play. Then, Jesus tells his readers that there are too many sinful souls crying out for help and he will not send them all to hell. This folk ballad does not seem to lack descriptive details. In the first quatrain, the poet writes,
In the midst of all the excitement and celebration Bassanio finds out some awful news
Transcendentalism, a spiritual, philosophical, and literary movement, flourished during the mid-nineteenth century in response to a major disagreement within the Unitarian Church. Boston ministers at the time thought that the church was too conservative, so they established a new philosophy honoring individual wisdom over religion. Although this philosophy, Transcendentalism, received its inspiration from European Romanticism, it became a unique American movement emphasizing individualism. Indeed, with the rampant materialism stemming from the Industrial Revolution, many Transcendentalists encouraged individuals to seek a solitary and harmonious relationship with nature. Wallace Stevens, heavily influenced by this idea, incorporated Transcendentalism into his works. Having an unusual profession for an acclaimed poet, Stevens had a day job as an insurance lawyer at the Hartford Accident and Indemnity Company, choosing to write in his spare time. This position required Stevens to travel constantly across the United States, and in 1915, he visited Florida on business. The sublime, peaceful scenery impressed Stevens and influenced his view of nature as a true divine beauty. Merging the religious aspect of Transcendentalism and Florida’s panorama together to produce his famous poem, Stevens wrote “Sunday Morning” to critical acclaim the same year. In this work, he focuses not only on the religions of humanity but also on its pointlessness in the natural world. “Sunday Morning” does indeed destroy the illusion of religion and reiterate that humans can find immortality in Earth’s beauty.
Ferguson, Margaret, Mary Jo Salter and Jon Stallworthy, eds. The Norton Anthology of Poetry. 5th ed. New York and London: W. W. Norton, 2005.
O’Connell, Marita. Francis Thompson the poet of modern Catholicity. Loyola University Chicago. (1941) Retrieved on 8th March, 2014 from http://ecommons.luc.edu/luc_theses/298