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In Canada, the First Nations people are the first people who came to Canada first and were the ones who started off as being the various distinct groups in the country. In fact, the name Canada comes from the Iroquois word “Kanata” meaning village. The I am Canadian and Global Beer Fridge commercials by Molson Canadian promote a message of cultural exclusion of the First Nations groups in Canada. Through this essay, the I am Canadian and Global Beer Fridge commercials demonstrate cultural exclusion through the use of their speakers, one representing the Caucasian race and the other with people of multiple ethnicities. Moreover, Molson Canadian attempts to provide through their commercials a positive image of beer, but fail to acknowledge one …show more content…
of the defining identities of Canada. The commercials “I am Canadian” and “Global Beer Fridge” both seem to neglect First Nations groups as a whole while trying to convey messages of defining Canadian identity. In the “I am Canadian” commercial, the speaker mentions that there are two languages that are spoken in Canada. Joe the Canadian states, “I speak English and French not American” (Molson). As a matter of fact, the two official languages in Canada are languages that were brought into Canada by the British and French colonizers, and disregarding the fact that the First Nations people were in Canada who spoke many different languages which at the time were considered Canada’s “official languages”. In the “Global Beer Fridge” commercial, there is no evidence of First Nations languages (Cree, Iroquois, Sioux, etc.) being used to open up the beer fridge. For instance, in the “Global Beer Fridge” commercial, the languages range from French “Je suis Canadien” to Spanish “Yo soy Canadiense” (Molson). Similarly, the languages that are spoken in this commercial represent people who have immigrated to Canada in hopes of a better lifestyle, but fail to acknowledge the people who were the first settlers who spoke many languages long before people of other cultures and even the colonizers arrived. Thus, it seems very ironic to speak of Canadians and Canadian identity without mentioning the first people in this country. With regards to multicultural representation in Molson Canadian’s branding and commercials, the Global Beer Fridge commercial portrays cultural inclusion more than the other however, both commercials still portray Molson Canadian’s bias towards ‘true Canadian identity.’ In the ‘I am Canadian’ commercial, the first bias prevalent is that the speaker in the video is a white male who mentions the line, “Diversity, not assimilation”. The video is trying to promote a message of diversity, but there is only person in the video who is a white male; this shows the implicit message that Canada’s population is a dominant white majority compared to a nation of people of all different cultures. Whereas, in the Global Beer Fridge commercial, there are many multicultural aspects using different people from different cultures to speak their languages when opening the beer fridge. However, the multicultural aspect in the Global Beer Fridge is limited in many aspects. First, the group of men putting down the fridge in the beginning of the video are white and the first two languages spoken are English and French, which are the two official languages of Canada. The second reason demonstrating the multicultural aspect is limited in this commercial is that the group of people from different cultures are prompted to speak their languages by saying the sole line “I am Canadian”. This limits the multicultural aspect because even though the speakers are speaking their languages, they are expected to implement the Canadian terminology forgetting their authentic cultures. Lastly, the people from different cultural backgrounds are not representing much of their cultures, as their clothing is very Westernized compared to wearing cultural clothing. In addition, the Global Beer Fridge shows people of many different cultural backgrounds such as Japanese, Spanish, Italian, French, etc. but shows them wearing common-everyday Westernized clothing like a T-shirt and jeans, instead of for example, the Japanese person wearing a kimono or the French person wearing a beret on their head. In summary, although one commercial does attempt to prove more cultural inclusion than the other, the portrayal of multicultural Canadian identity is arguably limited. In addition, the I am Canadian and Global Beer Fridge commercial neglect First Nations people in terms of the speakers chosen for each video.
In the I am Canadian video, Molson Canadian picked a Caucasian male to discuss the message of Canadian stereotypes. As a matter of fact, it is interesting that Molson Canadian chose someone of this ethnic group to represent their company in this commercial because it serves a purpose to explain that Molson’s target audience is possibly only certain groups of people and is not suited for everyone. On the other hand, the “Global Beer Fridge commercial includes people of all races, but excludes speakers of the first people who were part of the country, the First Nations people. As a matter of fact, Molson Canada is trying to promote through this commercial that they support people of all cultures that seem to make the majority of the nation who are allowed to enjoy the privileges of beer compared to the minority groups who should not be allowed to share the same privileges. Thus, the two commercials I am Canadian and Global Beer Fridge both seem to exclude a dominant group in Canada’s history due to the privileges for the more dominant group in Canada’s …show more content…
society. Nevertheless, the I am Canadian and Global Beer Fridge commercials both implement cultural exclusion to a tee both ads prominently omit the Native people of Canada.
Moreover, the two ads omit the cultural inclusion of Native people due to negative instances between alcohol and Aboriginal people. When the English and French colonizers had arrived in Canada, the fur trade began to start with the two groups and as a result of this, alcohol (rum and brandy) was used as a gift in the exchange process (Waldram et al). As a matter of fact, when the Aboriginal people were exposed to alcohol, as a result of bringing alcohol into the nation, the Natives took the form of binge alcohol where they kept on drinking until the alcohol was gone. According to Statistics Canada survey done on Aboriginal peoples in 2012, “For those 12 and older, the rate of heavy drinking (five or more drinks on one occasion at least once a month in the 12 months preceding the survey) was 35% for off-reserve First Nations people, 30% for Métis, and 39% for Inuit, compared with 23% for non-Aboriginal people” (Statistics Canada). On the other hand, the Molson Canadian commercials portray a positive image of beer as it includes people of all different races that are known to enjoy beer for good purposes rather than negative purposes. Thus, Molson Canadian decided to exclude Aboriginal people in their videos as if they promoted the negative stigma about beer then a positive one, then no one would end up buying
their product. In conclusion, the “I am Canadian” and “Global Beer Fridge” commercials both portray two distinct narratives of cultural exclusion through First Nations people. Molson Canadian is providing the audience with the idea that beer should be a positive experience by mentioning all stereotypes that are a part of Canadian identity, and by showing that Canadian identity is shown through various multicultural ideals. On the other hand, Molson is achieving the opposite of what they set out to do and are allowing discrimination against one of the most important groups that set its foot in Canada, the First Nations. Hence, Molson Canadian is attempting to provide a positive image of beer rather than a negative one by including the fact that there should be no negative experiences with their product, instead it should be a positive one. These two commercials raise important questions of what a ‘Canadian identity’ entails and how multiculturalism fits into such an identity. Canada is a complex nation because it has constantly experienced a form of ethnic and cultural power relations; such diversity, however, has helped shape Canadian society and identity in the face of such struggles.
Most people are trapped into believing that Canada is a very diverse place to live as it welcomes many cultures, but do not realize what happens to their culture when they have lived in Canada after time. Throughout the stories Simple Recipes by Madeleine Thien and A Short History of Indians in Canada by Thomas King, the authors tell the actions of what is happening in the characters lives to show the stripping of other cultures when they come to Canada. These two stories reveal how difficult it can be to be a person with a different culture existing in Canadian society.
Steckley, J., & Cummins, B. D. (2008). Full circle: Canada's First Nations (2nd ed.). Toronto:
Lister Sinclair’s pamphlet Change Comes to Canada was distributed at the Canadian Government Pavilion during Expo 67. Sinclair looks at the meaning of the name Canada. She analyses common points in people’s daily lives such as the meaning of ‘our home and native land,’ Canadian history, Canadian resources, transportation, climate and culture that tie each Canadian together. She claims that “every Canadian who thinks about Canada has his own idea about the meaning of that dream.” She argues that there is no actual national identity but individual identities that made up our national identity. She challenges the questions related to a national identity. It is interesting that something that questions the national identity would be distributed at Expo 67; but, it provides in...
Worsnop, R. L. (1997, March 14). Alcohol advertising. CQ Researcher, 7, 217-240. Retrieved from http://library.cqpress.com/cqresearcher/
Canada likes to paint an image of peace, justice and equality for all, when, in reality, the treatment of Aboriginal peoples in our country has been anything but. Laden with incomprehensible assimilation and destruction, the history of Canada is a shameful story of dismantlement of Indian rights, of blatant lies and mistrust, and of complete lack of interest in the well-being of First Nations peoples. Though some breakthroughs were made over the years, the overall arching story fits into Cardinal’s description exactly. “Clearly something must be done,” states Murray Sinclair (p. 184, 1994). And that ‘something’ he refers to is drastic change. It is evident, therefore, that Harold Cardinal’s statement is an accurate summarization of the Indigenous/non-Indigenous relationship in
commercial appeals to the demographic of young, entrepreneurial males who are wanting to become more than what people and society thinks they should be and they not only want to sell their beer but also have an underlying message of pro-immigration.
Generations of native people in Canada have faced suffering and cultural loss as a result of European colonization of their land. Government legislation has impacted the lives of five generations of First Nations people and as a result the fifth generation (from 1980 to present) is working to recover from their crippled cultural identity (Deiter-McArthur 379-380). This current generation is living with the fallout of previous government policies and societal prejudices that linger from four generations previous. Unrepentant, Canada’s ‘Genocide’, and Saskatchewan’s Indian People – Five Generations highlight issues that negatively influence First Nations people. The fifth generation of native people struggle against tremendous adversity in regard to assimilation, integration, separation, and recovering their cultural identity with inadequate assistance from our great nation.
Over time the use of alcoholic drinks has become an increasing problem. Budweiser is a company that makes and sells alcoholic drinks. Although they are well aware that the alcoholic drinks can be harmful when they are over used. To advertise their drinks they made an ad that not only advertised the drink but at the same time shows people that drinking and driving is dangerous and not only hurts the people doing it but also others around them.
One of the most contentious issues in Canada’s history is that of the Metis. Some people feel this unique group of people does not deserve any sort of recognition, whereas others believe their unique history and culture is something to be recognized and cherished. The history of the Metis people is filled with struggle; not only struggles against other powers, but also a struggle for self-identification. Despite strong opposition, the Metis people of Canada have matured as a political force and have taken great strides towards being recognized as a unique people.
Tim Horton's is a typical Canadian coffee shop. By observing and interpreting this setting, we can understand Canadian culture as it's expressed in that setting. Understanding this small part of Canadian culture can then be applied, in a broader way, to the culture of Canadian society. A certain language that is special to customers of Tim Horton's serves a purpose that most are not aware of, big business is changing and confusing our traditional culture with a new culture that is run and concerned with money by large corporations. Canadians are generally friendly and polite to one another but are not community oriented, they are more individualistic.
Our government’s predecessors have attempted to eradicate Canada’s first people, which is not only an insult to the indigenous people of the past, but to the present. This country did not start off as a joint endeavor of the two general groups of people that inhabited it during its birth, but decimation and forced assimilation of great traditions and people. The assimilation of a great culture, the destruction of oral histories, and the forced loss of language destroyed the chance trust. Only by teaching disgust towards that type of attitude and action, by not excusing it or attempting to justify, will begin a new age of
As stated above, alcohol wasn’t received very well at first. Once they got hooked on the effect of alcohol, the data shows that the number of Native Americans that drink have not gone down since. Beauvais also stated:
Roger Townshend makes a number of points that support the idea of Native sovereignty. He identifies that the very perception of sovereignty in regard to Aboriginals in Canada has changed. In the initial contact by early European settlers, Aboriginals were treated as “…allies or as enemies, but in any event, as nations to be treated as equals with European States,” (Townshend 37). Through ti...
“Buy this”, “ Have That”, “Do this”. Everywhere I look, advertisements surround society and myself, keeping watchful eye on everyone and trying to push them in one direction. If they are successful, everyone will abide by them and be identical- assimilated into one. During the 1900s, this was no different, as the white man’s influence on Canada seeped into the assimilation of indigenous people. This was no simple task; however, with the enforcement of residential schools it was obvious that headway was being made. In addition, during these times, most natives moved to town and their culture began to fade into one of the English. Conversely there were some who remained close to their identities
Coase study #2 Beer: The vice president of marketing for a major brewing company is aware that college students account for a large proportion of beer sales and that people in this age group form lifelong loyalties to brands of beer. The executive is personally uncomfortable with the tasteless gimmicks used by her competitors in the industry to encourage drinking on campuses, including beach parties and beer-drinking contests. She worries about the company’s contribution to underage drinking and alcohol abuse among college students. Should she go along with the competition? State your case/opinion, etc.