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How does war affect the population
Analysis of the Battle of Algiers
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Gillo Pontecorvo’s film The Battle of Algiers takes a street level, personal approach to portray the titular struggle which occurred during the Algerian War of Independence in the country’s capital. As such, and because of the film’s great effort to convey verisimilitude, The Battle of Algiers is useful to historians as a study of the impacts which this violence had on the Algerian population and on the movement for independence. Though attempting to be realistic and convey both sides of the battle, the film cannot escape bias, and one can observe undertones of Frantz Fanon’s philosophy on decolonization violence—recorded in his work The Wretched of the Earth —throughout. Observing this, this paper contends that Pontecorvo’s The Battle of Algiers argues that violence was necessary for the ultimate goal of liberation, as the escalating cycle of violence and retaliation leads to unification among the Algerian people. Central to The Battle of Algiers’ portrayal of violence between the Front de Libération Nationale (FLN) and the French authorities is the focus on the way said violence escalates through a cycle of revenge violence. Indeed, Col. Mathieu calls this a “vicious circle.” Chronologically, the first attacks by the FLN shown in the film are assassinations of …show more content…
The film presents an argument in favour of violent resistance as a unifying and motivating force that is vital in the struggle for decolonization and independence. This violence was necessary in Algeria not because of its direct military effects, but because of the revolutionary influence it had on the people which would ultimately lead to their success. Unification and motivation of the people, then, are the key factors of liberation, and violence, rather than being one of these factors itself, is a path to fostering
During the 20th century, there were many outlaws and crimes that made history and left their mark on society. The murder of Quebec prison guard Dianne Lavigne , in Montreal, by Hells Angels members Stephane “Godass” Gagne and Andre “Touts” Tousignant under the orders of Maurice “Mom” Boucher was one of these exact instances. Based on the Hells Angels attempt to destabilize the justice system, her assassination and that of Pierre Rondeau not long after were committed in 1997. As will become evident, the murder of Dianne Lavigne resulted in the incarceration of those who were responsible, the police repression of biker activity, and the revulsion of the public while generating fear within the judicial system.
Mark Danner, an editor for the New York Times magazine, recounts in The Massacre at El Mozote a horrific crime against humanity committed by a branch of the Salvadorian army. He gives multiple points of views and cites numerous eye witnesses to try and piece together something that has been tucked away by the government at the time. In December, of 1981, news reports were leaked to major newspapers in the united states about an atrocity committed and a total massacre of a hamlet in El Salvador, known as El Mozote, or the Thicket. At first, the account was of over a thousand civilians, women men and children with no guerrilla affiliation were massacred. Danner pieces together the testimonies of the survivors, and interviews with officers in the Salvadorian army.
Twenty lives were lost, including two of the striker’s wives and eleven children, but only one of these lives belonged to the National Guard. With this in mind, it can be debated whether or not this event should be considered a battle or a massacre. Some have argued that, because of the striker’s retaliation, the event should be considered a battle, but because of previous abuse and the guard’s disregard for who they were firing at it and careless destruction, it should be considered a massacre.
The French occupation is a confrontation between exported modernity and an old regime: the French revolutionaries and their dominance over the Ottoman social order that is markedly different in contrast; and, al-Jabarti reports on how it transfers cross-culturally. Levels of contestation, open and/or secretive acceptances give way to losses and gains driven by high emotion – even for this writer. He “describes very carefully every step in the negotiation of the organization of society, from administration to inheritance, from property to charity or from justice to deliberation.”
Since its release in 1966, Gillo Pontecorvo's The Battle of Algiers has divided critical opinion. The film which depicts the Algerian struggle for independence, was awarded the Lion d'Or at the 1966 Venice Film Festival and nominated a year later for an Oscar as Best Foreign Film. Despite this acclaim, the inherently controversial film was banned in France until 1971 due to its graphic portrayal of torture and repression during the war. Heavily influenced by the distinctive film style Neorealism, the politically engaged director sought to make a film which was produced and shot within a 'dictatorship of truth.' These neorealist aesthetics (hand-held camera, non professional actors) rendered such an extraordinarily accurate reflection of social reality that the film's original U.S. distributor inserted the disclaimer: "Not one foot of newsreel or documentary film has been used."
For centuries, Africans in France’s colonies have faced racism and degradation from white citizens who saw themselves as superior. These minorities have been France’s slaves, servants, soldiers, and even lambs for slaughter even though they served France faithfully. Their inhumane treatment and struggle to gain independence from France have been the subject of a few films. Films like Days of Glory, Camp Thiaroye, The Battle of Algiers, and Black Girl have portrayed the oppression and dehumanization of Africans by French whites during and after World War II.
Before 1954, Algeria was not considered to be a French colony - rather it was seen as an integral part of France. The region was composed of departments, like those of the mainland. There were over a million white French nationals living in Algeria at the time and around eight million Muslims.3 This was a greater proportion of French nationals than in the other major North African colonies of France - Morocco, and Tunisia.4 Although there were benefits to remaining with France, the colonial administration was heavily weighed against the Muslims - particularly with regards to voting rights. In 1936, for instance, the Popular Front Government of Blum introduced legislation to the Assembly proposing to extend French citizenship to over twenty thousand Algerian Muslims.5 The initiative failed when all the European mayors of Algerian towns resigned in protest.
The tight censorship employed in the city ensures that the very idea of resistance or rebellion continues to be a foreign notion, a necessary state of things if the rulers are to be able to continue to control the masses by purely mental and psychological means. The strongest of punishments – the death penalty – is reserved for “this one crime of speaking the Unspe...
Lutsky, Vladimir. "CHAPTER XIII THE FRENCH CONQUEST OF ALGERIA AND THE LIBERATION WAR OF THE ALGERIAN PEOPLE UNDER THE LEADERSHIP OF ABD EL-KADER." marxist.org. N.p., n.d. Web. 17 Nov 2013. .
Sembene Ousmane’s novel, “Gods Bits of Wood,” gives a highly detailed story of the railway strike of 1947-48 in French West Africa. It contains conflicts of political, emotional and moral nature. Ultimately, Sembene’s novel is one of empowerment. It brings to light the tension between colonial officials and the African community among the railway men as well as the struggle of the African community to free itself from being subjected to colonial power. Frederick Cooper’s article, “Our Strike: Equality, Anticolonial politics and the 1947-48 Railway Strike in French West Africa,” helps reveal the strike’s true meaning and agenda by analyzing the conflicts present in Sembene’s novel. In fact, it paints a very different picture of the railway strike than Sembene’s novel.
“The Stranger”, a novel by French novelist Albert Camus, depicts the life in French-ruled Algeria in 1940s. “The Stranger” begins with Meursault’s mother’s funeral. After funeral, Meursault cruelly killed an Arabic man and he is sentenced to death because he does not show his sorrow at his mother’s funeral rather than murder. “The Stranger” is always manifested as a classic of “Absurdism”, discussed by readers and writers. However, associating with the time that Albert wrote this novel and the history of that time, people cannot overlook the ideas about colonialism in “The Stranger”. Meursault’s indifferent characteristic, ridiculous crime, and obscure description about places are epitome of French colonists’ brutal oppressions and sarcasm to French governor’s inconsistent behavior. Albert Camus uses these elements to condemn French colonists and colonism.
Around the mid twentieth century, Africa saw an increase in independence movements and decolonization efforts. Even up to the 1960s, some European powers still had a colony in Africa, such as France. In 1954, the National Liberation Front (FLN) in Algeria started a guerrilla campaign to gain independence from France. Much later in the decade, South Africa, who gained their independence from Great Briton in 1930, struggled with a racial system called Apartheid. This was used to suppress the native black population, and through racial segregation, the minority white population came into power. This paper will focus on these two events in African history and how the international community comprehended the reality of the two situations. In the case of the Algerian War of Independence, the different strategies that both the FLN and France used will be analyzed by the impact they had on the United Nations and the international community. Secondly, the use of song and culture in South Africa by the native population will be examined, and in particular the effects the Mayibuye Cultural Ensemble and the Amandla Cultural Ensemble had on international audiences and how useful it was in revealing the state of the population under Apartheid rule. Primarily, the films The Battle of Algiers and Amandla! will be used to provide a context, and thus the films will be portrayed through an international viewpoint.
Before beginning the quartet, Djebar, trained as a historian, undertook an oral history project that involved probing Algerian women’s collective memory. In the mid 1970’s she interviewed women in her native region of Cherchell which participated in the independence struggle. The majority that she had interviewed was young women during the war, facing danger and hardship with the male soldiers. Djebar then selected pieces of women’s narratives and inserted them into Fantasia, bringing together the oral history of Algeria.
Sometimes reading fiction not only makes us pleasure but also brings many knowledge about history and philosophy of life. ‘The Guest’ by the French writer Albert Camus is a short story and reflects the political situation in French North Africa in 1950s. According to this story, we know the issues between the France and the Arab in Algeria, and the protagonist, Daru, refuses to take sides in the colonial conflict in Algeria. This is not a boring story, because Camus uses a suspenseful way to show the character, conflicts and symbol and irony.
Though written in response to Mussolini’s invasion of Algeria in 1935, the poem’s criticism of European colonialism in Africa can be extended to the host of European nations that ran the race to colonial domination. The poem is structured to mirror the evolution of Africa, with the three stanzas respectively dealing with Africa’s creation, colonisation and post-colonialism. This sets up the framework for the contrasting of the three periods, which expose the poet's impression of the hypocrisy of Western imperialism. For Tagore, Western imperialism in Africa has hindered the country's natural progression towards civilisation. This is emphasised through his ample use of anthropomorphism which offers a human dimension to Africa. The employment of pathos in Africa also conveys Tagore's conception of Western colonialism as driven by an ignorant sense of contempt that has ruthlessly robbed the continent of its innocence.