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The influences of confucianism on Chinese people
The influence of Confucianism in China
Role of women in patriarchal society
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For a country which has thousands of years of history, China, like majority society in the world, still remains some kind of patriarchy and it is continuously affecting the gender roles in China and all around the world. As a person who born and raise in China, I evidenced how gender roles alter with the development of China. Gender Roles in Early China (From Han Dynasty to Republic of China) There is no doubt that males have a very dominant social status in China, and this phenomena is even more evident in early period of China due to the strictly hierarchical from of society which is highly influenced by Confucianism (Richey). Confucianism has a very specific ethical structure and rules, such as “subordinates should serve and be loyal to supervisors (or emperors); children should serve and be loyal to parents; wives should be loyal and serve husbands”, which is called “San Gang (Three Cardinal Guides)” and followed by ancient people for hundred of years. In a meantime, women in ancient China cannot participate in election, nor involve political activities—their main job is taking care of their husbands and children, doing housework and cook for their family (Huang, Anderulis and Chen). There are other means to restrict women: binding feet is also one of the popular Confucian ways to control and dominate women in ancient China, because such inhumane action can reduce women’s mobility therefore they can be more loyal to their husbands. Hence, the social status of women in ancient China is extremely inferior and such “philosophy” still influences present Chinese gender roles. Gender Roles in People’s Republic of China (Form 1949-Present) Gender roles also changed for multiple times since the establishment of People’s Republic of C... ... middle of paper ... ...10 Population Census[1] (No. 1)." Communiqué of the National Bureau of Statistics of People's Republic of China on Major Figures of the 2010 Population Census[1] (No. 1). National Bureau of Statistics of China, 28 Apr. 2011. Web. 23 Jan. 2014. Hatten, Kristen Walker. "200 Million Girls Killed in China, Where Are the Feminists?" LifeNews.com. LifeNews.com, 12 Nov. 2012. Web. 23 Jan. 2014. Huang, Quanyu, Richard S. Andrulis, and Tong Chen. A Guide to Successful Business Relations with the Chinese: Opening the Great Wall's Gate. Binghamton, NY: International Business, 1994. Web. 23 Jan. 2014. Keshena, Enaemaehkiw Túpac. "The Cultural Revolution & The Struggle to Liberate Women." The Speed of Dreams Since 1492. N.p., 3 Mar. 2012. Web. 23 Jan. 2014. Richy, Jeffery. "Religion Library: Confucianism." Gender and Sexuality. Avalon Consulting, LLC, n.d. Web. 23 Jan. 2014.
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The philosophy taught ‘The three submissions and four virtues’, where women were to submit to males in all stages of their lives as a daughter, wife and widow. Emperor Hsuan (73-48 B.C.E) stated that “a wife does not commit a crime if she attempts to conceal the crime of her husband….a husband is not allowed to conceal a crime committed by his wife…” portraying clear prejudice against women that is still a current underlying issue in China. The greatest duty of women was motherhood for which they were respected, however in all other aspects of their lives, they were essentially tools of society. Men were expected to be the head of their households and take on physical occupations, or intellectual pursuits in the case of higher class men. These established gender roles promoted gender stereotypes that continue to restrict Chinese perceptions on both sexes. Children were subject to the absolute control of their father who could order them to execute any tasks, determine their profession and education and physically punish them. Although Confucianism remained the official state philosophy until the end of Imperial China, the sexist views and family hierarchy remain rooted in the mindset of many Chinese
Common in premodern China was the heavy discrimination of women and a strict social role that they were obligated to follow in order to survive. Women were assigned a limiting job at birth: be a good and faithful wife. For thousands of years, women were portrayed more as employees of their husbands than lovers or partners, and this is prevalent in imperial Chinese literature.
Confucianism is not the easy part. Its function should neither be overcome. What is mainly critical here is to discharge the past growth of the tradition, with a number of concentration to the way in which the yin-yang hypothesis was interpreted, and which also resulted in the necessary of gender roles; the second thing is to differentiate among normative texts and real societal practice; and the third to take notice that it was just politicized Confucianism that turn out to be the follower of a cruelly patriarchal society. An inflexible societal hierarchy, of which the gender hierarchy was an element, was one way of preserving and maintaining an established society.
How were women treated in the Chinese culture? A recurring theme one frequently comes across while reading The Woman Warrior by Maxine Hong Kingston is the role of women in the Chinese society. Women in this culture are silenced, slaves, and must obey men. In this society, men carry all the power and girls are raised to be slaves and wives. Women are not worth much and they are not equivalent to men.
In traditional Chinese culture, women were inferior to men. They were not allowed to make any decisions concerning their families. Their only purpose in life was to stay home and take care of the households. "A woman's duties are to cook the five grains, heat the wine, look after her parents-in-law, make clothes, and that's all! ...she must follow the `three submissions.' When she is young, she must submit to her parents. After her marriage, she must submit to her husband. When she is widowed, she must submit to her son. These are the rules of propriety." ("The Mother Of Mencius", p.34) That's the principle that was followed in traditional China. Some of the examples of this are discussed in this essay.
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...oist China.” Gender & History 18, No. 3 (November 2006): 574-593. EBSCOhost. Accessed October 4, 2015.
The role of women under the Tokugawa Shogunate and that under Ming China were both inferior to that of men, due to Confucianism. Women were highly discriminated without much rights and were considered submissive to men. The phenomenon were largely caused by the traditional Chinese philosophy influencing both Ming China and Tokugawa Shogunate. However, depite the similar inferiority, the women’s conditions were slightly different.
The woman’s role in China has drastically changed from the end of the Qing dynasty in 1911, to the founding of the People’s Republic of China in 1949, through to modern day society. The new People’s Republic leader Mao Zedong, gradually developed his theory of continuing revolution under the dictatorship of the proletariat, and this influenced his view of women and therefore the Chinese Communist Party’s policy regarding women. Throughout this essay, the effect Mao Zedong’s ideology had on women in China will be discussed further. In order to truly understand the effect Mao Zedong had on women during his communist reign, it is critical to understand the role of women in traditional china, Mao Zedong’s original motives, how the role of women
In comparison to the Ancient Native American women, our society and genders have yet to reach an understanding that their society held. That one gender did not withhold a greater importance than the other and that their must be a balance between each group though it may not have succeeded very well. Next we look at Ancient Egypt, which is the closest in relation to our society today. Though Egypt did have limitations to what exent of power a women could hold, their society had the understanding that women and men were equal in some senses but not all. Just like our society today. Finally there is ancient and present Chinese culture, some of this culture's views were adopted by our society but not to the extent to which it originally was. Today women in our society are stamped to be the submissive gender, but unlike Chinese women, American women speak out and have a voice. Whereas, the women in China are obligated to stray from the public’s
Examples of cultural constructions can be seen throughout history in several forms such as gender, relationships, and marriage. “Cultural construction of gender emphasizes that different cultures have distinctive ideas about males and females and use these ideas to define manhood/masculinity and womanhood/femininity.” (Humanity, 239) In many cultures gender roles are a great way to gain an understanding of just how different the construction of gender can be amongst individual cultures. The video The Women’s Kingdom provides an example of an uncommon gender role, which is seen in the Wujiao Village where the Mosuo women are the last matriarchy in the country and have been around for over one thousand years. Unlike other rural Chinese villages where many girls are degraded and abandoned at birth, Mosuo woman are proud and run the households where the men simply assist in what they need. The view of gender as a cultural construct ...
From birth, a woman learns that she has no future except for answering a man’s calls--whether for food, for water, or even for sex--and that she will forever reside beneath the metaphorical bed of life while emperors and nobles sip tea between the blankets above her. Through various forms of abuse, China intends to weaken women--however, by doing so, they prove exactly the opposite. For a woman to suffer through such terrible circumstances without a word of complaint, she must have an undying strength within. So while at the beginning of their life, women might be introduced to the world as a helpless child trapped under a mattress, by the end of their lifetime they evolve into a monster threatening to tip men off their comfortable throne. And as soon as society removes her restraints, she will pounce forward in influence and new
Women in Ancient China were constantly oppressed in Chinese society. They were subjected to restrictions in society and in the family that prohibited them from thriving in everyday life. These restrictions affected marriage and, because of this, marriage was treated as an economic and social joining of two families rather than a voluntary joining of two people. These restrictions also affected women’s everyday freedoms. This mindset for women was pushed by philosophies, religions and a new government, coming out of the Warring States period. This transformation shows a clear mental shift in the perception of women in society. Men, especially those in power, seemed to ignore women’s place in society and thought