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Media influences on sexuality
Sexual behaviors in the media
Sexual behaviors in the media
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It is proving difficult to portray homosexuality without some form of stereotype in media. This is because this very standard life allows easy identification of homosexuality in media. Therefore, in television shows, when a homosexual character is presented, the orphan seen in a stereotypical fashion. When the audience sees the stereotypes present in a certain character in a television show, they get a general idea of what to expect from the show, even if the idea is vague, it is based on an extension of the stereotype it's in. This is simply because what was earlier considered invisible, has been cast brought to the visible screen. Hence, the basis of this essay is to explore gay archetypes which exist in media. An archetype can be described …show more content…
as a very typical example of a certain type of person. It is a primitive mental image about this type of person, which is inherited from the earlier generations and is omnipresent in our collective subconscious.
It is a recurrent symbol for literature. Therefore, the aim of this essay is to find evidence to support the hypothesis that these primitive archetypes are used for easy identification of homosexual and transgender identities in media. For the purpose of analysis, HBO's series Looking has been selected. To integrate course concepts into the artefact selected on with this essay will briefly touch on how the camera negotiates want the audiences, kind of affection shared between the main characters and the types of bodies seen on screen.
Representation in media
The identity of homosexuality seems to originate from a stereotype, so much so that sometimes it seems that homosexuals have created their identities based on such stereotypes. The ideal for me, is either effeminate or manly. These are not true identities at all, as homosexual male identities are formed from predated stereotypes of femininity. The audiences have allowed this idea to propagate as it helps to understand this very identity, which was once invisible in media productions. The mannerisms of a homosexual character have been exaggerated in order to make it easier for audiences to notice it. Certainly, the main characters of the show are neither effeminate or manly. Austin, Russel and Raul are
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refreshingly " normal. " They are somewhat more masculine than their counterparts in media, mostly in the pitch of voices and their slightly less effeminate mannerisms, it seems that the portrayal of homosexuals is honest. They are not those white wealthy imposing men who correspond with the stereotyped idea of type of men who are homosexual, they are of different origin and do not have an ordinary appearance. In addition, the relationship drama of the gay couples and all the obstacles they face in their life, which Looking contains, are just on a level with those which heterosexual couples may experience in real life, so that the viewers, regardless of their orientation, feel empathy for them. However, as Hilton-Morrow and Battles (2015, p.147) pointed out, 'the images of gay and lesbian had to be "coded" that is represented beyond the surface context of the film. The gay men drink wine, buy expensive clothes and can even cook, which is in stereotype of being female. Kevin knows how to tie a bow tie, which is a feat for his heterosexual counterparts. The characters’ inner world also resembles in a way the one which is generally considered to be feminine: they are too touchy and emotional, are prone to exaggerate everything and worry because of trifles. This archetype presents itself in moments of the show in such a manner that the audience is no longer subversive to seeing homosexuality on television. Yet, the manner of its presentation suggests that it is done to help the audience understand what they are seen. To minimize the stereotypization of the GLBTQ, Looking contains many humorous elements, usually irony. For example, in the last episode (Looking for Home, 2015) Kevin and Patrick ironically joke about other gays who flirt with them at the Christmas party they went to after moving into a new flat. Explaining why he uses a dating application, Kevin says that he just wanted to know what other homos were looking in the shadows, ironically defying the stereotype that most homosexuals are interested only in sexual relations. There can also be found examples of humor that is shared between minority groups: Agustin is called a “narcissist” by his boyfriend in the scene where they talk about the exhibited graffiti. If considered under common circumstances, his words may be taken as offensive ones, but as this is said by a representative of a same-sex relationship to his partner, it seems to be a soft remark. The characters in Looking are based on stereotypes only to make the situation in the whole TV series clear to the audience, not discriminating or diminishing people of nonstandard sexual orientation. Bodies The TV series main characters’ appearance does not differ much from that of heterosexual men as they have not done any gender reassignment surgery. Thus, people’s beliefs about how a man should look like are not undermined and this makes the viewers feel quite comfortable to follow the storyline. A lot of canards circulated in the fan circle of the show, when the producers announced that two transgender characters will be introduced in season two (Miller, 2014, p.2). Majority of the emphasis was whether the characters on the state of transition that the characters would be shown in. In simple words, the audience wanted to know whether the characters would be shown in the pre-operative or post operative stage. Hilton-Morrow and Battles (2015, p.240) suggest that this curiosity arose because "all these questions focus on areas of the body generally considered Private, but associated with deep-seated cultural assumptions of what it means to be a man or a woman." The cultural assumptions are stringent and inflexible. Any specific identity construction, moreover, is arbitrary, unstable and exclusionary (Krijnen & Van Bauwel, 2015, p.65).Traditionally, transgender people have always played victims or villains, and very little focus is paid to the true depiction of the transition process that a transgender has to endure. This place of invalidation creates a mindset that marks transgender people unfit to depict their own stories. This is done to stick the within the realm of " normality" (Krijnen & Van Bauwel, 2015, p.66). Affection According to Hilton-Morrow and Battles (2015, p.237), "the inclusion of LGBT characters comes with conditions, while an argument can be made that gay relationships are treated similarly to the heterosexual counterparts in terms of storylines, when dealing with the same sex intimate relationships, the implicit heteronormativity of television space becomes clear." The authors have explained the same sentiment in simple words by stating, that "displays of gay affection is something to be momentarily endured by straight men (Hilton-Morrow & Battles, 2015, p.
238). Traditionally, media is reluctant to show affection between two gay men. This means that when the heterosexual couple would be shown kissing, in the same scenario, a homosexual couple would be hugging. The storylines remain more or less the same, whereas both heterosexual and homosexual couples are shown to have similar phases in relationship and are shown dealing with similar stressors, the handling of physical display of affection is done in contrasting manner. One could almost say that heterosexual scenes are dealt in an aesthetic manner and the treatment of homosexual scenes is almost cringeworthy. Taking example of the popular sitcom, The modern family, in similar scenarios, Claire and Phil would be kissing whereas Mitch and Cam would be hugging. The awkward manner in which affection between the homosexual couple is displayed on screen reflects the constrained mindset of the producers. A scene where the discomfort
with the subject is palpable is when Mitch and Cam are shown kissing briefly in the background, with Jay kissing his daughter in the foreground. Although the number of gay male representations in American sitcoms have increased, the ways same-sex intimacy operates within sitcoms is predictable. Whether it is sitcoms like Modern Family, Happy Endings, or The New Normal, the positioning of the camera and the spatial relationship between actors is deliberate. The same-sex kisses are obscured through camera angles, especially the over-the-shoulder shot, as private dichotomy factors in (Martin 2014, p.153). However, the scenes depicting same sex affection in HBO's looking is done sensitively. The subjects are placed in the centre of the frame and both wide angles and closeup shots are used. A great example is the kissing scene between Kevin and Patrick near the bleachers. Hilton-Morrow and Battles’ study (2015) found the following: When HBO’s half-hour series of three gay friends in San Francisco, Looking, premiered in 2014, bloggers called out the show for being too chaste, especially compared to other HBO series. While the show features scenes of intimacy between men, it rarely show shots below the waist and features little nudity. (p.239). For instance, in the above mentioned episode (Looking for Home, 2015), when Kevin and Patrick are about to get intimate, Kevin’s naked body is shown only for a few seconds. Having said that, certain remainders of archetypes still manage to exist, despite the careful scrutiny of the screen writers. Hilton-Morrow and Battles (2015, p.234), point out that enacting on " their sexual agency for their own pleasure" is rarely seen in mainstream media. A subtle reference to self pleasure is made, and a joke is cracked on arousing the " inner boyfriend." However, this job is not for the extended or explored and it serves as a reminder for dichotomy. Conclusion Even though the show is not archaic in its presentation of effeminate or manly homosexuals, it still uses stereotypes of femininity to help establish a storyline. This lazy characterization helps the audience understand what they are seen by minimizing the effort involved in thinking. Even though the main characters are not effeminate or manly, they drink wine and buy expensive clothes. The cultural assumptions are stringent and inflexible and causes people to focus on areas of the body generally considered Private. The same-sex kisses are obscured through camera angles, especially the over-the-shoulder shot, as private dichotomy factors in, whether it be sitcoms like Modern Family, Happy Endings, or The New Normal. Despite the almost realistic treatment of such a sensitive subject, the show fails to remain free from stereotypes and archetypes. The storyline solidifies and reinforces the stereotype that homosexual men are surrounded by drama and are prone to emotional and stereotypical feminine outbursts. The result of these stereotypical presentations and drama is that the audience is that confused over who is the patriarch in the relationship as the boundaries are still not perfectly aligned with each character. This gives power to the archetype that a gay man is looked upon as confused, irrespective of his effeminate nature. The homosexual man is considered "silly" for his confusion over his sexuality. This all compounds the pre-existing archetypes.
“What’s ruining television today are those big productions – It’s the fairies who are going to ruin show business.” For some, this quote from The Jack Paar Show may seem unsettling. In the midst of a Supreme Court that has recently extended even more rights to a community so harshly oppressed, it is shocking to think that just fifty years ago, thoughts like this represented the majority opinion. The evolution of homosexuality in television has seen tremendous leaps and countless obstacles; yet what has emerged in the wake of it all is a form of media that has drastically impacted discourse surrounding gay men. This analysis aims to discuss the show Glee, as well as the key aspects of homosexuality that are portrayed. It will examine the characters
I reached many other people since last week, some of them did not show much interest in doing the interview when they heard it was about homosexual representation analysis; the other people were unable to do the interview because the lack of time or other reasons. Anyway, diverse interviewees were picked to convey a considerably fair research for the attitudes toward the homosexual representation in the show Glee. These three chosen interview subjects not only vary in race (Both my boss and my roommate are Asian-American and my friend’s sister Lily is Caucasian) but also in gender (My boss is male and the other two are female). Because the main focus of the show Glee is about daily life of a group of high school students who attend their school glee club, the audience’s age range is unavoidably narrow. Despite the fact
In an excerpt titled "The Feminist Face of Antitechnology" from his 1981 book Blaming Technology, Samuel C. Florman explains why he thinks so few educated women in modern society are engineers. The excerpt was written shortly after he had visited an all-female liberal arts school, Smith College in Northampton, Massachusetts, to convince a few young women to become engineers. His mission failed and his essay makes clear why he had such trouble.
The usage of media is huge in nowadays. People rely on different kinds of media to receive information in their everyday life because they are thirsty for the diverse and informative content. However, inaccurate portrayals of people from different races always appear in the media and audience will exaggerate those portrayals by their inflexible beliefs and expectations about the characteristics or behaviors of the portrayals’ cultural groups without considering individual variation (Ting-Toomey and Chung, 2012); in fact, it is also called as stereotypes. According to a study by the Center for Integration and Improvement of Journalism at San Francisco State University (Stein, 2012), racial stereotyping continues to occur in media and the mainstream media's coverage of different cultural groups is full of biased reporting, offensive terminology and old stereotypes of American society. It specifically emphasizes that majority of the stereotyped characters in media will only bring out the dark side of their cultural groups which many of them might not be true, especially for the portrayals of black community: African American.
The Ugly Truth, a film which was released in 2009, displays many particular stereotypes and gender issues which we find within American society. Gender is made up of socially constructed ideas which are reinforced by society in regards to what it means to be masculine or feminine. We first learn gender from our parents; however they too had to first learn it from their families and society. Within the American society, the media takes on a large role in creating gender norms. The media is made up of films, magazines, television programs, and news papers. The Ugly Truth, although a funny film, perpetuates these stereotypes and ideas of gender provided by our society.
The depiction of transgender women characters in mainstream television has been offensive, insulting and derogatory. An article from GLADD called “Victims or Villains: Examining Ten Years of Transgender Images on Television”, examines 102 episodes and storylines on mainstream television that contained transgender characters since 2002. Of these, more than half were characterized as containing negative representations of transgender. In 2007 only 1% of television series had a recurring transgender character, which has slowly increased to 4% in 2013. Negative portrayal of transgender TV characters.
Tate, Julee. "From Girly Men To Manly Men: The Evolving Representation Of Male Homosexuality In Twenty-First Century Telenovelas." Studies In Latin American Popular Culture 29.(2011): 102-114. Academic Search Complete. Web. 7 Mar. 2014.
LZ Granderson is a homosexual male who works as a sports columnist for CNN and ESPN. In his TEDx Talk he addresses various misconceptions people have about the Lesbian, Gay, Bi, and Transgender (LGBT) community, such as discovering oneself and the difficulty of telling other people. Granderson presents himself as a member of the LGBT community as well as an activist for marriage equality. He shares multiple anecdotes and pictures in order to encourage his audience to see that members of the LGBT community are humans that deserve the same rights as everyone else.
In 2003, the Electronic Arts subdivision Bioware released the game Star Wars: Knights of the Old Republic, and the people playing the female protagonist discovered that they could pursue a same sex relationship with the character Juhani. In numerous Bioware games, there are romance arcs where the protagonist can romance specific characters that are coded to be romanceable. Juhani was first romanceable character written by Bioware that was queer. Since Knights of the Old Republic, Bioware has made numerous games that contain queer representation such as Jade Empire, the Baldur’s Gate Series, The Mass Effect Trilogy, and the Dragon Age Franchise. For this paper, I will be speaking only on the Mass Effect Trilogy and the Dragon Age Franchise
The media, through its many outlets, has a lasting effect on the values and social structure evident in modern day society. Television, in particular, has the ability to influence the social structure of society with its subjective content. As Dwight E. Brooks and Lisa P. Hébert write in their article, “GENDER, RACE, AND MEDIA REPRESENTATION”, the basis of our accepted social identities is heavily controlled by the media we consume. One of the social identities that is heavily influenced is gender: Brooks and Hébert conclude, “While sex differences are rooted in biology, how we come to understand and perform gender is based on culture” (Brooks, Hébert 297). With gender being shaped so profusely by our culture, it is important to be aware of how social identities, such as gender, are being constructed in the media.
The 1990s saw surge of gay characters in both television and movies. From Ellen Degeneres and her character Ellen Morgan coming out under much scrutiny on the TV show ‘Ellen,’ to Julia Roberts and Rupert Everett comedically playing off each other in the motion picture ‘My Best Friend’s Wedding.’ Sure, gays and lesbians have been around forever, especially in Hollywood. But never has there been a time to be more out. With the popularity of shows like Will and Grace, which feature leading gay characters, as well as Dawson’s Creek and it’s supporting character of teenager Jack McPhee, we are slowly seeing gay and lesbian characters creeping into the mainstream media.
Stereotypes In the Media Stereotypes play an important role in today's society and particularly in propaganda. According to the Webster's Dictionary, stereotyping is defined as a fixed conventional notion or conception of an individual or group of people, held by a number of people. Stereotypes can be basic or complex generalizations which people apply to individuals or groups based on their appearance, behaviour and beliefs. Stereotypes are found everywhere in the world. Though our world seems to be improving in many ways, it seems almost impossible to liberate it from stereotypes.
In today’s generation, gays are one of the primary topics when it comes to gender sensitivity in mass media. And that, acceptance of the society to gays do not require religion, nationality and sexual orientation because of social media, social networks and other medium of mass media, the gays started to be judged and studied in our society. The researchers have decided to take a critical look into the portrayal of gay characters in the independent film “Brod”.
To begin I would like to state that, as a queer woman who loves to watch TV, and movies, this topic is particularly important to me. Growing up, I always found myself searching for characters I felt connected to and in many cases had to settle for characters that only marginally represented who I am. As Justin Dennis, one Everyday Feminism's contributing writers, says "you don’t have to be queer to identify with a queer character, just as you don’t have to be straight or cisgender to identify with a straight, cisgender character"(Justin Davis 2016), seeing yourself on screen creates a certain kind of acceptance. I think I would have accepted myself sooner if I grew up with watching characters like me. I still struggle to find shows and movies with positive representation and come up with very few options.
middle of paper ... ... Works Cited Adam Sharpiro, Megan Schultz, Christina Roush, Cassandra Schofar, Emily Shilling, Tawnia Simpson, Natalie Sampiller. Portrayal of Homosexuality in Media. 26 March 2014 http://www.bgsu.edu/departments/tcom103fall2004/gp16.pdf>. Huegel, Kelly.