In this paper I will be comparing and contrasting to major garden styles. One arises from Kamakura period of Japan the “Saihō-ji” garden and another derives from Song Dynasty in China the “Master of the Nets Garden.” I Choose these gardens because I felt that the features and style used are distinctive, in the sense of religion, culture and nature come together to create these gardens. The style that is used in these gardens are not used anywhere else. Which led me to be interested in gaining more knowledge about them, in this paper you will see that both gardens have similar influences when come to the structure but since they have cultural differences the gardens turn out be more different then similar. I will give brief history on both periods in time when these garden styles developed. As well how they were designed and who designed during that time, and what kind of style did the garden capture.
The Song dynasty began in 960, It had to periods the northern and southern. This dynasty was known for their famous construction of gardens. As well a prosperous economy and radiant culture. The emperor Zhao Ji was a patron of the arts, collected different types of rocks and trees. He had a garden built in the principles of feng shui, also included an imitation mountain that was around 200 feet high. The Northern Song Empire fell to a rival clan 1126 and was forced to move to the south. Soon after established a new capital in Hangzhou, this is where the landscape became more gentle and lyrical, as represented in the poems and paintings of the period. The change of landscape was very influential in the gardens during this time. For example “Masters of Nets garden was constructed by shi zhengzshi a civil servant minister of the southern...
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...sely built to temple for easier access for the monks to help in meditation and religious improvement. While, stile retaining the elements like ponds, Islands, bridges also waterfalls. Whereas Master of the nets garden is modest form of nature forces that are balanced in a visual and symbolic way of rock and water.
In conclusion, I found that both garden styles originated from two completely different and unique backgrounds of history. Which each garden style is representation of how their culture at the time viewed nature’s energy and force. Also how both gardens water, rocks, and trees where all used in different ways that showed distinctive landscape. In this paper I showed how both, Saihō-ji and Masters of the nets garden is similar as well different. Furthermore, gained numerous amount of information about the gardens styles as well the history surrounding them.
Tastefully laid out in grass intersected by broad gravel walks, and planted with a great variety of trees, shrubs and flowers, botanically arranged. The Arboretum, as these gardens are designated, is much frequented, and has already produced a perceptible effect in improving the appearance and demeanour of the working class.
The Forest Dwelling at Juqu, created in the Yuan Dynasty by Wang Meng (1308-1385), is a hanging scroll depicting the Forest Chamber Grotto at Lake T’ai and currently resides in Taipei at the National Palace Museum. Noted for its intricate detail and varying brushwork, The Forest Dwelling at Juqu succeeds in portraying an energetic vitality within its content, yet loses this spirit in its representation of form.
The Song dynasty is actually divided into two separate periods: The Northern Song from 960-1126 A.D. and the Southern Song from 1126-1279 A.D. The northwestern part of the country had been taken over by the nomadic tribes, forcing the emperor move the capital to Kaifeng, then later to Hangzhou during the southern Song period. They also lost control of Tibet. (Duiker, & Spielvogel, 2009) While they struggled with territory control, the Song strived in economic development and cultural achievement.
Exploring a garden is like opening a present, so much anticipation for the unknown of what could be inside. Within an Islamic garden, much like a present, the thought processes are endless. Due to the extensive history of Islamic gardens, the layout and structure keep the main idea of a paradise together. As water was seen as a scared resource for those who traveled the heat through the desert, water is placed throughout Islamic gardens as respect. The religious aspects of an Islamic garden allow people to get ready for prayer before and have the ability to remain calm and relaxed after, by spending time in the garden. Throughout Islamic culture, the garden is seen to have seven considerations within the garden; diversity, beauty, conservation, contextualilty, individualism, multiple-use and moderation. Within each part of Islamic gardens, each part of the culture is touched upon. Islamic gardens are sacred because of the high value held by the those who visit the garden, including those who hold religious importance to the garden. Shaped throughout history, Islamic gardens are beneficial because of their religious aspects along with cultural influence. Islamic gardens were adjusted after conquering Persia in the seventh century and seeing their lush relaxing spaces, ideas were brought back to other islam territories. Originally Islamic gardens were religiously connected with the Islamic religion (the islamic garden). From the beginning, the Qur’an; Islams’ book of practice, has spoken about flowing waters and fruit trees resembling the idea of heavens. From the Islamic religion, the idea of a garden can be referenced paradise and being closer to the prophet Muhammad (Clark, E, 2011). Throughout time emperors have mastered the art...
With more than 5000 years of history, China is one of the world's four ancient civilizations. Its architecture is a form of tangible cultural heritage. It gives each particular place its recognizable features and is the storehouse of human experience. Simultaneously, Chinese architecture is tightly associated with its culture.
Japanese aristocrats from at least mid-eighth century customarily had gardens near their homes. During the Heian period, a somewhat standard type of garden evolved in accordance with the Shinden type of courtier mansion (Bring and Wayembergh, p. 28-29).... ... middle of paper ... ...
Japanese garden elements are the main parts for its decoration and beauty. Every style of art has their elements of own. A garden of Japan has numerous elements like water, rocks, islands, bridges, ponds, teahouse, lanterns, borrowed scenery and plants. The combination of these elements makes the garden alive.
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Before watching A Man Named Pearl, I had never heard of topiary, which is “the art or practice of clipping shrubs or trees into ornamental shapes”. When I’d watch individuals perform landscape maintenance, it looked like a mindless, repetitive task like mowing the lawn or pulling a weed. However, I was deeply moved by the love and dedication Pearl Fryar invested in his garden. Also, Fryar proved that one person can make a difference in the world; even the smallest acts of kindness can bring about an evolution of change.
Green walls, also called vertical gardens, refer to all forms of vegetated wall surfaces as well as with plants either rooted into the ground, in the wall itself or in modular panels attached to the facade. They have different shapes and sizes depending on the wall’s scale, architectural design and the plants selected. Green walls display beauty, art and expression, and can be divided into two categories: green facades and living walls.
In creating a garden for the blind, the senses of smell, hearing and touch take on prominence. Even without sight, a person can enjoy a garden simply by feeling the symmetry of leaves, touching the bark of different trees and feeling for buds at the start of spring. Even though a visually disabled person cannot enjoy the vibrant colors of a rose garden, they can enjoy the strong scent from such flowers. Because the sense of sight is taking aback seat in this garden, importance is also placed on maneuverability through the garden.
We live in a world where we are always intervening with nature. Over time, man has created a dualism between nature and culture. When one thinks of nature, they tend to stereotype it as something that is “exterior/outside, patches of green, wilderness, something that is pure, innocent, wise, and gentle” (Turner 45). We humans fail to acknowledge that we too are nature. Brookgreen Gardens, located in South Carolina serves as a prime example of the careful intermingling between nature and culture which is supported by Frederick Turner in his essay, “Cultivating the American Garden.” The garden is a historic sculpture and wildlife preserve. One of Brookgreen Gardens mission is to “To collect, conserve and exhibit the plants, animals and cultural
The edges of ponds are often neatly molded stone embankments. A distinctive feature of water in a French garden is an artificially induced high pressure fountain which often forms the central feature of a French garden. No features of water flow in French gardens are naturalistic: Even canals are cut in a geometric pattern and water falls are uncommon. Even if there are water falls in the French garden, they are not imitations of natural ones. The French waterfalls, such as the one in Versailles, are designed to express an artificial pattern to give a stunning spectacular
The city’s gardens are an immense oasis with a variety of flowers, trees, and bushes. In the spring and summer, the sun often shines warmly on the garden’s visitors. The guests wander down miles of wide cobblestone paths that lead between the brightly colored plants. The garden has a few very popular and beautiful sections. The individual gardens considered the most spectacular are the tulips courtyard, the rose garden, and the exotic plants hothouse. A visitor is encouraged to plan on spending several hours in the gardens, so that they are able to spend time in all of the most popular smaller gardens.
The Japanese culture expanded flower arrangement into a meditative practice, which had its roots in beliefs and philosophies. Flower arrangement became an art form that inspired contemplation and transcended decorative and devotional functions.