We live in a world where we are always intervening with nature. Over time, man has created a dualism between nature and culture. When one thinks of nature, they tend to stereotype it as something that is “exterior/outside, patches of green, wilderness, something that is pure, innocent, wise, and gentle” (Turner 45). We humans fail to acknowledge that we too are nature. Brookgreen Gardens, located in South Carolina serves as a prime example of the careful intermingling between nature and culture which is supported by Frederick Turner in his essay, “Cultivating the American Garden.” The garden is a historic sculpture and wildlife preserve. One of Brookgreen Gardens mission is to “To collect, conserve and exhibit the plants, animals and cultural …show more content…
materials of the South Carolina Lowcountry” (Brookgreen Gardens). The garden's mission involve a blend of preserving nature and enhancing its beauty through culture along with educating viewers. In Turner's essay he addresses the division between nature and culture and how humans tend to form a boundary and categorize the two. We are responsible for nature; in this case, caring for our gardens. Brookgreen Garden brings into question of what nature vs. natural really is. The garden exemplifies Turner's notion that nature and culture can be integrated, although, the garden itself has rules and regulations that form a boundary between the intermingling of nature and culture. “For Americans, culture means to a large extent technology,” we tend to forget that technology is also many other things such as “violins of Stradivarius, horsebreeding, handwriting...and villanelles (Turner 45). Through Turner's ideology on the definition of technology, sculpting would also be incorporated to the endless list of what technology really is. Exhibited within the Brookgreen Gardens is the numerous sculptures, which are surrounded by plants and flowers. The sculptures at the garden serve to help educate viewers along with enhance the beauty of gardening. Gardens are a place where nature meets art. The concept of gardening embraces human participation in and modification of nature; the blending of art and nature. The garden has a “collection of American figurative sculptures in the country, by sculptors who worked from the early nineteenth century to the present” (Brookgreen Gardens). The garden has a particular goal which is to educate “a diverse audience about sculpture, horticulture and the ecology and history of the Lowcountry” (Brookgreen Gardens). Viewers can acknowledge the beauty of nature while cultivating and learning about the art around it. The garden is a place of botanic practice and symbolic narratives of philosophy, art and history. The sculpture’s abstract forms can be interpreted in numerous ways. This art can also enhance the garden site and the outdoor public space. The sculpture adds a dramatic and playful element to the landscape. The sculptures emphasizes the look of the gardens landscaping ideas and floral compositions with plants and flowers. The sculptures are placed in a way that matches the garden design style, which increases the gorgeous effect lush vegetation and peaceful landscaping creates. The abstract and historical sculptures have the power to transform what could have been just any ordinary garden design into beautiful and elegant one. The sculptures feed off the planting and the planting feeds of the sculptures. Nature and culture work together in this respect enhances the human-made natural world; the garden. The use of technology to highlight beauty and education leads to the argument addressed by Turner in his essay, nature vs. natural. Edward B. Tylor defined culture as something that is “taken in its wide ethnographic sense, is that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society” (Peter Melville Logan). Gardens blur the line between the division of culture and nature created by man. Since a garden is cared for by man, it is culture in a sense. In order to keep a garden alive chemical fertilizers, soil, organic materials, sprinklers, and many other forms of technology are needed. Does adding these man-made productions (culture) to nature still allow it to be classified as natural? The misunderstanding between nature and natural is linked to the division of culture and nature.“For a scientist… the universe is exactly and only the interference of everything with everything else” (Turner 43). Culture and nature interfere with each other which can lead to support that a garden is natural. The association of culture and nature working together is natural. It would be wrong to allocate technology as not being natural because it is made or caused by humankind. “If we distrust our technology, we distrust our own nature, and nature itself” (turner 50). If one distrusts technology, then they are also distrusting nature. If one distrusts nature, then we are distrusting ourselves because we are nature. Although Brookgreen Gardens supports Turner's belief that nature and culture should be fused together, the gardens rules and regulations add a bit of a twist to the blending of art and nature.
The garden uses technology to educate the audience and beautify the garden. The use of technology also provides humans with the unique ability to protect our gardens too. “We are, whether we like it or not, the lords of creation,” so as humans, we are responsible for conserving and protecting this garden (Turner 50). There is a physical boundary between the garden and the "outside" world; a fence. Fences keep things in and keep things out. In this case, the fence around the garden symbolizes the boundaries man has created between nature and culture. The fence can also symbolize that we create certain boundary lines that mark off "special places" in which we can have the nature experience. The fence not only physically separates humans from the garden, but it creates a mental separation as well. It sets up the human mind to interpret nature as something that is separate from everything else and to believe that in order for something to be nature it must be distant and detached from civilization and culture. Although, in reality, the fence is us, the creators of nature, protecting nature rather than what one may see as isolating it. “We must take responsibility for nature;” nature does not have a conscience therefore it does not do things with intentions so we can never blame nature (Turner 50). We created this boundary so that nature is not harmed; to protect the garden from invaders and wildlife. We can only blame ourselves if nature is destructed because nature does not have a moral sense to harm itself. The literal division of the garden to the rest of society is not to embody that nature is required to be separated from everything but rather to elucidate the rest of society that Brookgreen Gardens is taking responsibility for its role as a creator of something that needs
to be cherished and secured by humans. Brookgreen Gardens also has a particular rule that restricts pets from entering the garden. It can be argued that since nature has been here before mankind, mankind should not stampede over nature’s beauty. Nature is a home to many different species, including man. The fact that an animal is not allowed on the grounds, unless it is a service animal, can depict how mankind limits nature. Nature has been a home to us and mankind should not enforce rules that prevent nature from expressing its beauty to all of its inhabitants. But, Brookgreen Gardens believes that pets should not be allowed because they will disturb wildlife. This rule was created simply to once again portray how man is taking responsibility for our creation. Dogs and cats can be a nuisance in gardens. In order to conserve the garden, we as humans should exclude what we believe will harm the beauty of the garden. By allowing pets, Brookgreen Gardens would then have to engage in a battle to protect their prized seedlings from the curious snouts, paws and claws of domestic dogs. The softness of newly turned soil is an invitation for digging, and can be a very easy target for curious dogs exploring. The tenderness of new growth can also be a tempting invitation for a myriad of dogs. Animals may but a part of nature, but at times, they can be destructive and it is in humans control to stop the destruction. As humans, we create this wall between nature and culture. Our misunderstandings on what we believe to be the definition of nature and culture leads us to form the boundary between to two. Frederick Turner's essay highlights his belief that the dualism formed between nature and culture needs to be demolished. To support his standing point, Brookgreen Gardens adds to Turner's belief. The garden is presented in a way that combines nature and culture together. Art and nature work together to create beauty. Through the portrayal of Brookgreen Gardens, the garden exemplifies how nature enhances art and art enhances culture. The garden also serves to clarify the question of what nature vs. nature truly is. Turner's approach on how nature and culture should be integrated is demonstrated through the depiction of the garden. The garden itself has rules and regulations that reinforce the boundary between the intermingling of nature and culture in order to converse the garden.
the modern garden. She interprets how we have the need to control and create what we consider perfect with our sciences and labs. While rules reign, sanitation demands, and socialization take control of the perfect scene for a pleasant environment, the unpleasant side of these malls such as their trash is kept out of the vision of the consumer. Most of these consumer products that are used to entice the population to enter into this heavenly place on earth became waste that is not entirely recycled
In Mark Fiege’s book “The Republic of Nature,” the author embarks on an elaborate, yet eloquent quest to chronicle pivotal points in American history from an environmental perspective. This scholarly work composed by Fiege details the environmental perspective of American history by focusing on nine key moments showing how nature is very much entrenched in the fibers that manifested this great nation. The author sheds light on the forces that shape the lands of America and humanities desire to master and manipulate nature, while the human individual experience is dictated by the cycles that govern nature. The story of the human experience unfolds in Mark Fiege’s book through history’s actors and their challenges amongst an array of environmental possibilities, which led to nature being the deciding factor on how
Cronon, William “The Trouble with Wilderness; or, Getting Back to the Wrong Nature” ed., Uncommon Ground: Rethinking the Human Place in Nature, New York: W. W. Norton & Co., 1995, 69-90
Berry explains how art honors nature by depicting it and using it as a starting
From the lone hiker on the Appalachian Trail to the environmental lobby groups in Washington D.C., nature evokes strong feelings in each and every one of us. We often struggle with and are ultimately shaped by our relationship with nature. The relationship we forge with nature reflects our fundamental beliefs about ourselves and the world around us. The works of timeless authors, including Henry David Thoreau and Annie Dillard, are centered around their relationship to nature.
The nature in which we live is truly beautiful and something to preserve and treasure. When the Europeans first came to North America, they were immediately in love with the views they encountered. They were interested in wanting to know more about the land, the animals that peeked around, and the people who called it home. Artists such as, John White had heard the tales of what Christopher Columbus had described during his time in North America, which led to them wanting to make their own discoveries (Pohl 140). Everyone had their own opinions and views of the world, but artists were able to capture the natural images and the feeling they had through their paintings (Pohl 140).
On the other hand, the garden itself within The Secret Garden can be classified as a cultivated natural therapeutic landscape. What makes the garden truly remarkable as a therapeutic is its role in Mary’s coming of age, considering that prior to Mary’s exposure to the garden she was raised without an appropriate adult role models but nonetheless reached emotional maturity. In addition, the garden is considered a true therapeutic landscape due to its role in healing not only Mary, but also Colin and Archibald
Walker, Alice. (1974). “In Search of Our Mothers’ Gardens.” Ways of Reading. Boston: Bedford/St. Martin’s, pp. 694-701.
Terry Tempest Williams’ Refuge is an illustration of human beings deteriorated relationship with nature. Nature is no longer our life source but something for us to own and control. Although we might recognize its life giving potential we do not see it as part of ourselves in that whether we were molded from its clay or evolved from bacteria. We grew from the earth.
...cultivating the garden lets the group of characters keep away from the unfair world in which pessimism is present, while cause and effect are easily measurable in the garden.
The garden is the vehicle in which the narrator reveals her reluctance to leave behind the imaginary world of childhood and see the realities of the adult world. The evidence supporting this interpretation is the imagery of hiding. The narrator uses the garden to hide from reality and the changes of growing up. When she no longer can hide from reality, she tries to hide from herself, which leaves her feeling disillusioned and unsure of who she is.
The Sycamore Leaves piece highlights the complexity of our environment in the way that it shows how human activity or technology is present everywhere around us. By expanding our understanding of the piece to see it as a representation of our world we see that the tree can symbolize nature as a whole while the ordering of the leaves around the tree in an unnatural way can symbolize human action and “order.” Furthermore Goldsworthy 's representation gives the idea of a complex environment a positive connotation through the way that the leaves simply sit at the base of the tree following the contours of it roots yet not encroaching on its livelihood. The cohesion underscores how human action can work alongside and complement nature making for a complex yet still peaceful environment. The relationship between humans and nature is further explored in the way that Sycamore Leaves appeals to the idea of “mastering”
On one side of the conflict, Americans have a passionate relationship with nature. Nature acts as a muse for artists of every medium. While studying nature, Jo...
Through the poems of Blake and Wordsworth, the meaning of nature expands far beyond the earlier century's definition of nature. "The road of excess leads to the palace of wisdom." The passion and imagination portrayal manifest this period unquestionably, as the Romantic Era. Nature is a place of solace where the imagination is free to roam. Wordsworth contrasts the material world to the innocent beauty of nature that is easily forgotten, or overlooked due to our insensitivities by our complete devotion to the trivial world. “But yet I know, where’er I go, that there hath passed away a glory from the earth.
To understand the nature-society relationship means that humans must also understand the benefits as well as problems that arise within the formation of this relationship. Nature as an essence and natural limits are just two of the ways in which this relationship can be broken down in order to further get an understanding of the ways nature and society both shape one another. These concepts provide useful approaches in defining what nature is and how individuals perceive and treat