Exploring a garden is like opening a present, so much anticipation for the unknown of what could be inside. Within an Islamic garden, much like a present, the thought processes are endless. Due to the extensive history of Islamic gardens, the layout and structure keep the main idea of a paradise together. As water was seen as a scared resource for those who traveled the heat through the desert, water is placed throughout Islamic gardens as respect. The religious aspects of an Islamic garden allow people to get ready for prayer before and have the ability to remain calm and relaxed after, by spending time in the garden. Throughout Islamic culture, the garden is seen to have seven considerations within the garden; diversity, beauty, conservation, contextualilty, individualism, multiple-use and moderation. Within each part of Islamic gardens, each part of the culture is touched upon. Islamic gardens are sacred because of the high value held by the those who visit the garden, including those who hold religious importance to the garden. Shaped throughout history, Islamic gardens are beneficial because of their religious aspects along with cultural influence. Islamic gardens were adjusted after conquering Persia in the seventh century and seeing their lush relaxing spaces, ideas were brought back to other islam territories. Originally Islamic gardens were religiously connected with the Islamic religion (the islamic garden). From the beginning, the Qur’an; Islams’ book of practice, has spoken about flowing waters and fruit trees resembling the idea of heavens. From the Islamic religion, the idea of a garden can be referenced paradise and being closer to the prophet Muhammad (Clark, E, 2011). Throughout time emperors have mastered the art...
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... seen most special because of their food giving ability along with color plants they have ((Hamed, SE,1994). In order to have a garden that will be able to grow, plants and trees are essential. Having vegetation that takes in the harsh climate and continues to prosper allows the visitors and religious affiliates to remain open minded to what has happened to their people before them. Within the garden, the layout and structure captures the individual which brings them into the serenity of the place. Throughout the garden historical contexts are explored while symbolism is embraced. Religious affiliation is able to connect with those who practice Islam and those who do not by the context the garden is built in. Islamic gardens are places where people are able to relax due to the significance of the garden’s effect on an individual because of the aspects it holds.
the modern garden. She interprets how we have the need to control and create what we consider perfect with our sciences and labs. While rules reign, sanitation demands, and socialization take control of the perfect scene for a pleasant environment, the unpleasant side of these malls such as their trash is kept out of the vision of the consumer. Most of these consumer products that are used to entice the population to enter into this heavenly place on earth became waste that is not entirely recycled
“Culture belongs to the imagination; to judge it rationally is to misunderstand its function” (Wilson 79). In “The Butterfly Mosque” by G. Willow Wilson, she acknowledges culture and explains why cultures can differ so greatly. She emphasizes why its highly inconclusive to try to find a meaning behind ones culture. As a young American Muslim women she is faced with cross cultural ironies as she tries to find her identity and where she fits in. Her conversion to Islam brings into light her internalized prejudice and the different perspectives of Westerners towards the Middle East and vice versa. In her memoir, she depicts both positive and negative aspects of both cultures and, her struggle to find a common ground between the two.
On the other hand, the garden itself within The Secret Garden can be classified as a cultivated natural therapeutic landscape. What makes the garden truly remarkable as a therapeutic is its role in Mary’s coming of age, considering that prior to Mary’s exposure to the garden she was raised without an appropriate adult role models but nonetheless reached emotional maturity. In addition, the garden is considered a true therapeutic landscape due to its role in healing not only Mary, but also Colin and Archibald
...cultivating the garden lets the group of characters keep away from the unfair world in which pessimism is present, while cause and effect are easily measurable in the garden.
“In Search of Our Mothers’ Gardens” touches mainly upon family heritage and the way her heritage was created. In Atwan’s Ten on Ten, you will find the essay on the Mothers’ Gardens. On page 83 it states, “For they were going nowhere immediate, and the future was not yet within their grasp.” This quote signifies how mothers and grandmothers would always be set serving the men in their lives; for their entire lives, however, there was a different future, a plan that they didn’t see yet. This plan was for them to identify their artistic ability, whether if it was through singing, writing or making quilts.
One of the reasons why Muslims were able to achieve so much is because they are strict religious people. Most everything they do is in the name of their God, Allah. Documents two, six, seven, and eight give examples of their cultural activities. Document six exhibits calligraphy. Calligraphy is used to decorate buildings, mosques, and objects in glory of Allah. Calligraphy is used to represent the word of God in different ways other than letters to show that Allah is the creator of all. It is also used to reduce the amount of art to avoid the idolatry of pictures that are meant to worship Allah. Today, cursive may have been created from the elegant writing of calligraphy. In calligraphy, words can be used to become pictures and have a deeper meaning than the picture. Calligraphy is also used in the Dome of the Rock. Muslims worship Allah at the Dome of the Rock, which is located in Jerusalem, shown in document seven. The Dome of the Rock is a dome that is on top of a building to worship Allah. In the twenty-first century, domes are used for many buildings. Even the big sphere in Epoct, Disney World is an extension of the Dome of Rock. Document eight has an excerpt form the Quran and Persian Poems to compare the two. The Quran is the Holy Bible for Muslims and is the base of Arabic literature and poetry. The Quran is written in a way that voices the writer, which many poems do today. The figurative language and choice in words have affected the ways of wr...
Archaeological excavations on ancient agricultural sites reveal that there was little homogeneity in irrigation system building structure and style. In other words, most irrigation systems found were unique to the particular conditions farmers faced in the area. Ancient farmers likely built according to their individual circumstances, that is to say building structure, style, and size would have depended on proximity to geological surface runoff and/or active floodplains. This characteristic of Negev desert farming suggests “the agriculture systems were built in a wide variety of forms highly compatible with the local conditions by local farmers and not by a well-designed external governmental effort”. In short, farming methods in the region were unique to the local conditions and resources available to individual cultivators without the interference of a centralized system. The dissimilarities between different agricultural sites speak to the wide range of temperature and rainfall discrepancies between the northern and southern parts of the Negev desert. Unique agricultural set-ups allude to the necessity for ancient farmers to cultivate according to their individual needs based on location, rainfall, and access to floodplains.
In the introductions of James Joyce's Araby and Katherine Mansfield's The Garden Party the main themes of the stories are immediately introduced, as in any effective short story. Through the detailed descriptions of the settings, the central themes of each story are presented. The relationships between the main characters and their respective families are introduced and provide background information which helps to further understand the themes of each story. The main themes of the stories are further developed when the characters are introduced. In the introductions of Araby and The Garden Party the main themes are introduced through the descriptive settings, the family backgrounds, and the development of the main characters.
In Mesopotamia, about two thousand years ago, two civilizations began to thrive. Both cultures were very old and prospered long before the bible was written, as well as before the Greeks and Romans flourished. One that emerged was the civilization of Babylonia, in the southern part near the Persian Gulf (Giokaris, Amalia). It was there that an impressive City began to grow. The ancient city of Babylon was a walled city, with networks of canals. To go along with this architecture, there were green crops surrounding the city. In the middle of the square was a giant 300 foot high ziggurat, filled with plants and sculptures. People lived inside the wall that surrounded the city, where they had lavish sized homes. Even the lowest class had typically three levels of living space. Traders filled the streets with fresh fruit, baked b...
The role of gardens play a much more important role in Japan than here in the United States. This is due primarily to the fact the Japanese garden embodies native values, cultural beliefs and religious principles. Perhaps this is why there is no one prototype for the Japanese garden, just as there is no one native philosophy or aesthetic. In this way, similar to other forms of Japanese art, landscape design is constantly evolving due to exposure to outside influences, mainly Chinese, that effect not only changing aesthetic tastes but also the values of patrons. In observing a Japanese garden, it is important to remember that the line between the garden and the landscape that surrounds it is not separate. Instead, the two are forever merged, serving as the total embodiment of the one another. Every aspect of the landscape is in itself a garden. Also when observing the garden, the visitor is not supposed to distinguish the garden from its architecture. Gardens in Japan incorporate both natural and artificial elements, therefor uniting nature and architecture into one entity. Japanese gardens also express the ultimate connection between humankind and nature, for these gardens are not only decorative, but are a clear expression of Japanese culture.
Imagine being lost in a blistering desert and finally seeing an oasis ahead. Walking through a palace where color bursts through the doors like children running to recess and the stories of Muslim heroes described right in front of ones eyes; open for the world to see with nothing to hide; this is Islam. Although one may consider Islam a monotonous religion, Islam has a unique way of socially accepting Muslims, great advancements in architecture, and distinctive artwork. Islam is a monotheistic religion that follows the scared text called the Qu'ran. To be a Muslim, one must follow The Five Pillars of Islam and show dedication to Allah (god).With the development of Islam's unique culture came a brilliant artistic language that represents the stories behind faces, dedication to Allah and the rich culture Muslims all share. Islamic architecture is based upon both religious and non-religious types of composition which can be found in Mosques, tombs, forts and palaces. Even though there are many different laws and ways of life, with communication and the same dedication to god, the Islamic culture flourishes on its diversity yet similarity.
On the board on Monday morning, there were numbers one through five and they each had a religion written next to them. 1 was Hinduism, 2 was Christianity, 3 was Judaism, 4 was Buddhism, and I was lucky enough to get 5: Islam. Oh, I know so much about Islam culture and their religion, are you kidding? I don’t even know where Islam is. I’m just kidding, it’s not a country. There are many differences between Islam and the United states like our religion, clothes, and food, and becoming a Christian or a Muslim, but Islam is the second largest religion in the world, so it’s important to a lot of people. The followers of Islam are called Muslims. Becoming a Muslim is not an easy process. You must do a long list of tasks. After you become a Muslim you must do everything in your power to try to have a good Muslim lifestyle.
This chapter explores the idea of landscape in an anthropological construct. Hirsch aims to move away from the western ideals of understanding of landscape, and deconstruct it in an attempt to understand the local interoperation of landscape to prove it is part of a cultural process. Landscape has been used as a “standard framing device” (p1) by those looking from the outside in across anthropological history. Hirsch is looking to explore the landscape through the cultural understandings of the local people. (p1-5)
Gardeners often find deep satisfaction in their gardens because they are rewarded by their patience and
Religion is an important factor in many lives in today’s society. A particular western religion that is taken very seriously by many is known as Islam. Essentially, Islam means “submission”, or in other words a person is to abide by God and peace will follow. In order to comprehend the Islamic religion, it is consequential to view the major themes associated with this religion. By going through the central themes of Islam it could help others comprehend what is involved with this specific religion.