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Significance and Relevance of Holy Eucharist
The significance of Eucharist as a Christian sacrament
The importance of eucharist
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At the funeral of Fulton Sheen the homilist spoke of Sheen’s devotion to a daily Holy Hour. Even on the last day of his life Sheen understood the importance of the Eucharist as “the most central sacrament of the Christian life” (Zia 53). The Eucharist is the only sacrament that is truly God Himself, not a symbol as most protestant Churches would believe, but, as Jesus repeated in the Bible, it is the Body, Blood, Soul and Divinity of Christ. The Eucharist is at the core of the Mass, as “a true sacrifice that finds its proper celebration at the alter” (Zia 53). While the Eucharist is a sacrifice, “Jesus is not re-sacrificed at every Mass, but rather, the fruits of His one and perfect sacrifice are brought into the present” (Zia 54). At Mass …show more content…
In order to truly receive the Eucharist with awareness and reverence for the fact the it is the Body, Blood, Soul, and Divinity of Christ; Catholics must spend time adoring it. Pope Benedict XVI reflected on adoring the Blessed Sacrament, saying that “the act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself” (Zia 58). With admiration for the Eucharist before receiving it Catholics can understand the fullness of it’s beauty during mass. Adoration requires reverence and one way to show this is by kneeling in prayer in front of the Eucharist, a practice seen over ten times in sacred scripture to show respect to …show more content…
Louis Cathedral Basilica with my high school art history class my best friend and I took a detour to quietly pray in the adoration chapel. After I explained that the pale circle inside the gold thing we were facing was the same Jesus I receive in Mass and I was there to worship Him in his full presence. Adoration aids in our appreciation for the Mass; we first adore the Body, Blood, Soul and Divinity of Christ to be aware of it’s importance as it is placed in our hand in communion. In St. Augustine's words, “no one eats that flesh without first adoring it; we should sin were we not to adore it” (Zia 58). As Catholics we should sin were we not to adore the Eucharist, the acceptance of it without reverence and admiration for it is not the fullest acceptance of it we could have. I’ve seen many Catholics walk up to the priest and receive the host with such a dispassionate attitude, as if they had no admiration for Christ and did not understand that they just consumed the body, blood, soul and divinity of Christ. I have also seen friends of mine who make a holy hour more than once a week receive the the Eucharist and they look as though they are falling in love, fully aware and adoring of what they have just received. We need to adore Christ in the Eucharist to even begin to appreciate all that he gives us in the Eucharist in
The bread represents Christ's body and the wine represents his blood. When they take this bread and wine, Catholics believe that they are becoming one with Christ and are renewing their faith. According to the Gospels, Christ shared bread and wine with his disciples to symbolise them becoming one body. The final section of the Mass, the Concluding Rite, consists of a final prayer ( postcommunion ), the blessing ( benediction ) and the dismissal. A hymn may be sung as the clergy leave the church.
highlights the importance of the sacraments and the clergy, can be seen as a response on
Every year, on the day before Easter, one of the biggest and most important masses of the year happens on that night. The mass is called the Easter Vigil. The Vigil brings out the true and full nature of the Catholic Church and all of its people. It celebrates Jesus Christ, as he rises from the dead and ascends into heaven. Since this mass is so large, it is split into four parts. The first, the Service of Light, and is the most solemn part of the mass the Church celebrates. The second part is the Liturgy of the Word, in which you listen to a reader who reads from the books of the Bible such as Genesis and Exodus. The third part of the celebration is known as the Celebration of the Rites of Initiation. At this point people become part of the Church and receive such sacraments as Baptism, Communion, and Confirmation. The fourth part of the vigil is the Liturgy of the Eucharist. The Liturgy of the Eucharist is the climax of the Easter Vigil. The Easter Vigil is the biggest mass in the Church and it requires four parts in the Service of Light, The Liturgy of the Word, the Celebration of the Rights of Initiation, and the Liturgy of the Eucharist, but also requires much more faith and concentration to fully appreciate it.
First off Catholics believe that they are receiving the very Body and Blood of Christ Himself. At the Last Supper Jesus said, "This is my body which is given for you" and offering His disciples the cup of wine said, "Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins." In the Gospel of John they read: "Jesus said to them, 'Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day, for my flesh is true food, and my blood is true drink (St. Louis Parish para 1).” When receiving communion and the person ahead of you is receiving Communion you offer a simple bow of reverence with your head and then step forward. You receive Holy Communion either in your hands or directly on the tongue. If you receive in the hands you should take care that they are clean (as a sign of reverence) and place one hand over the other and raise them up high, forming a throne with our hands to receive Jesus. As the priest places the host in our hands and says "The Body of Christ" you should respond loudly and clearly "Amen (St. Louis Parish para 5)." Also, one major point in Catholic Communion is with non-Catholics. Non-Catholics are not permitted to receive Holy Communion. The very action of receiving Communion says that the church believes it is the Body and Blood of Christ and that we share in the whole life of the Catholic Church. Inviting non-Catholics to Communion can be an obstacle to one day reaching full communion by blurring the differences in belief among Christian denominations.
Furthermore, one of the main parts of the Mass is the liturgy of the Word, the Word of God that nourishes and help us to live a holy
The Eucharist is an important sacrament found among many denominations of Christianity. A sacrament is a religious rite; sacramental practices vary throughout Christianity. Catholicism recognizes the seven sacraments of baptism, confirmation, the Eucharist, penance, anointing of the sick, ordination, and matrimony. The Eucharist is a source of endless debate for the Christian faith; its history is complex and has evolved over the centuries. The Roman Catholic Church’s perspective on this religious ritual differs significantly from other offshoots of Christianity.
The Mass has to be important to the Priest because it is the main purpose of his ministry. In the Mass the Priest has to become like Jesus Christ Himself in order for him to give and pass the graces from the Mass to the people. Jesus and His apostles were gathered together, because Jesus knew it was His last meal with them before He died. During the meal He said, “This is My body, which is to be given up for you,” and then He said: “This is My blood of the new testament, which is to be shed for many to remission of sins.” Saying this He is saying what was going to happen the following day. Jesus wanting us to remember this ultimate sacrifice He said “Do this for a commemoration of Me”. The Mass is the best gift in the Priest’s ministry; if the Priest does not put his whole mind, heart, and soul into the Mass; imagine how he is going to be outside in the
One of the most controversial topics in Christianity is sacraments. Scholars define the word “sacrament” many ways. A common definition is that a sacrament is an outward, visible sign of an inward, spiritual reality. It would be inaccurate to say that a sacrament is just a sign. It should be viewed as an encounter or something that brings something else about. In other words, a sacrament is something that points beyond itself and has meaning in a spiritual sense. Sacraments compile a range of imagery which all have deeper meanings than meet the eye. It is not just a ritual enactment of something else going on; it has objective order.
In this paper we will not discuss the questions of Christ's presence in the sights of bread and wine during the Lord's Supper and we will not talk about Luther's, Calvin's or Zwingli's view of Lord's Supper. We will not define it nor will we discuss how often we should participate in it. In this paper we assume that the Lord's Supper for many Christians does not implicate the eschatological concept (which guides the Church and its believers to the Heavenly Kingdom) and has became something static and local. The Lord's Supper is always talked about by its meaning in the past, not its future. It has been forgotten (as the Second Vatican Council says) that “The Lord's Supper (Eucharistic) is the wellspring and the crown of all Christian life, and without it the Church would not exist nor be alive” because she wouldn't have its purpose, and that is eternity. Miroslav Volf in his book After Our Likenes quotes famous catholics theologian Ratzinger,
St. Peters Basilica. (2009). Chapel of the Pieta. Retrieved April 15, 2011, from St. Peters
“And while they were at supper, Jesus took bread and blessed and broke and gave it to His disciples and said, "Take you and eat, this is my Body." And taking the chalice He gave thanks and gave it to them saying, "Drink you all of this. For this is my Blood of the New Testament which shall be shed for many unto remission of
They held their two hands together when receiving the bread as the priest declared that it’s the body of Christ to anyone who received it. The wine was shared with one cup, and the priest declared that it’s the blood of Christ. For the people who didn’t take part in the communion, the priest blessed them. During the Eucharist and except when lining up for the communion, people were kneeling down. People kneeled to show that they are humble before God and before taking part in the Eucharist.
As disturbing as this may seem, the sacrifice could be seen as the LORD’s final sacrifice. Jesus’s sacrifice according to Mark 1:11 was eternal satisfaction. Jesus was the only sacrifice that could do this and this is why jesus held such importance in his crucifixion. Sacrifice is seen as a duty or requirement to God in a sense for self pleasure and possibly a higher meaning, but none is mentioned other than his satisfaction with the “aroma” of sacrifice. This is the importance of sacrifice in Christianity and Judiasm.
Only through the words of consecration, “This is my Body… and this is my Blood”, can we truly experience the fruits of the Eucharist. This is only possible through God’s accordance with the Scriptures, Sacraments(the Eucharist in this case), minister(priest or bishop), and the people of the Church(The Body of Christ). Just like Jesus and his disciples during the Last Supper, all of the members of the Mass join in intercession in order to properly bestow power upon the Sacrament of the Eucharist. As the priest serves as a representation of Jesus, we serve as his disciples.