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How american culture influences canadian culture
How american culture influences canadian culture
The influence of America on Canadian culture and identity
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The play “Fronteras Americanas” supports my understanding of Canadian culture as a mix of many that coexist as it argues against the misconception that diasporic individuals must deconstruct their identity in agreement to the cultural and social expectations on either side of the border. Throughout Canada’s history, its way of life has been influenced by European experience; however, overtime the element that is representative of the culture of Canada has incorporated those of immigrant populations. Many, including myself view Canadian culture as a mosaic, a variety of shaded pieces of ethnicity, culture, and language embedded together to shape a portrait of Canada in the same way specks on a pointillist painting reveal an image. I perceive Canadian culture in favour of integration within society rather than a melting pot in which individuals blend into a single, conformed identity by developing the …show more content…
If there had been no boundaries, psychological and physical, cultural hybrids would adhere to the traditions and beliefs of the white dominant culture; thus, Canadian culture would have been simpler and more homogeneous than the one we know. In fact, Canadian culture’s framework for the multitude of coexisting cultures is also represented by the concept of a hyphen used in the play to bridge together disparate things. Although labelled a home for multiculturalism, I believe we have not fostered the understanding of the cultures that make up our nation. Despite rich and long histories, we have been reliant in viewing parts of Canadian culture in terms of the stereotypes of immigrants, whether it is Latinos or
Most people are trapped into believing that Canada is a very diverse place to live as it welcomes many cultures, but do not realize what happens to their culture when they have lived in Canada after time. Throughout the stories Simple Recipes by Madeleine Thien and A Short History of Indians in Canada by Thomas King, the authors tell the actions of what is happening in the characters lives to show the stripping of other cultures when they come to Canada. These two stories reveal how difficult it can be to be a person with a different culture existing in Canadian society.
...to identity with at least one of the countries predominate languages, English or French, dictated the degree in which they could participate in Canadian life. According to the Commission, this participation was real under two conditions: “that both societies, the French-speaking as well as the English-speaking, accept[ed] newcomers much more rapidly than they have done in the past; and that the two societies willingly allow other groups to preserve and enrich, if they so desire, the cultural values they prize[d]” (RCBB Book 1 xxv). It creates an interesting take on the acceptance of those “othered” groups, as change was necessary not only on the part of the minorities but also from Canada’s French and English-speakers. The Commissions work remains focused on language and culture, more so than ethnicity amongst a bilingual, bicultural and “othered” Canadian society.
In “Canadian Multiculturalism: Global Anxieties and Local Debates” Keith Banting and Will Kymlicka challenge the understanding that failed multiculturalism in Europe will follow suit in Canada. Although Canada is not immune from the challenges that can come with multiculturalism, the way in which they tackle problems are country specific and do not necessarily reflect the practice or outcomes of other nations. As UK critic of multiculturalism Trevor Phillips, observes Canada to be ‘sleepwalking towards segregation’ (44) when the dynamics are far more complicated. TRANSITION SENTENCE REQUIRED
Canada is an ethnically diverse country. The notion of "multiculturalism" began circulating in Canada in 1971 and is a word that is now commonly used to define this country, unlike the word "melting-pot" which is used to describe Americans' loss of ethnic identity. The broadcasting system in Canada is pressured by the government to acknowledge the culturally diverse society by broadcasting a fair representation of the population in terms of ethnicity. This is achieved through the many acts that have been passed through parliament: the multiculturalism policy of 1971, the Canadian Multiculturalism Act of 1988, the Canadian Charter of Rights and Freedoms of 1982, the Ethnic Broadcasting Policy of 1985, and most recent, the Broadcasting Act of 1991. These legislative and policy frameworks have provided guidelines for the management of Canadia...
Lister Sinclair’s pamphlet Change Comes to Canada was distributed at the Canadian Government Pavilion during Expo 67. Sinclair looks at the meaning of the name Canada. She analyses common points in people’s daily lives such as the meaning of ‘our home and native land,’ Canadian history, Canadian resources, transportation, climate and culture that tie each Canadian together. She claims that “every Canadian who thinks about Canada has his own idea about the meaning of that dream.” She argues that there is no actual national identity but individual identities that made up our national identity. She challenges the questions related to a national identity. It is interesting that something that questions the national identity would be distributed at Expo 67; but, it provides in...
35 Fleras, Augie, and Jean Leonard Elliott. Engaging Diversity: Multiculturalism in Canada. Toronto: Nelson, 2002: 164.
Do you know that despite Canada being called multicultural and accepting, Canada’s history reveals many secrets that contradicts this statement? Such an example are Canadian aboriginals, who have faced many struggles by Canadian society; losing their rights, freedoms and almost, their culture. However, Native people still made many contributions to Canadian society. Despite the efforts being made to recognize aboriginals in the present day; the attitudes of European Canadians, acts of discrimination from the government, and the effects caused by the past still seen today have proven that Canadians should not be proud of Canada’s history with respect to human rights since 1914.
Generations of native people in Canada have faced suffering and cultural loss as a result of European colonization of their land. Government legislation has impacted the lives of five generations of First Nations people and as a result the fifth generation (from 1980 to present) is working to recover from their crippled cultural identity (Deiter-McArthur 379-380). This current generation is living with the fallout of previous government policies and societal prejudices that linger from four generations previous. Unrepentant, Canada’s ‘Genocide’, and Saskatchewan’s Indian People – Five Generations highlight issues that negatively influence First Nations people. The fifth generation of native people struggle against tremendous adversity in regard to assimilation, integration, separation, and recovering their cultural identity with inadequate assistance from our great nation.
In the hopes of communicating to the Canadians, “who call themselves white,” what it means to possess whiteness, I will deconstruct how the child – me – in Figure 1 was trained to embody the, white, Canadian narrative of multiculturalism and citizenship (“On Being” 180). I will argue that the practice of teaching whiteness to other whites stems from a Canadian imaginary in which the white Canadians who “…imagine that history
The eternal endeavor of obtaining a realistic sense of selfhood is depicted for all struggling women of color in Gloria Anzaldua’s “Borderlands/La Frontera” (1987). Anzaldua illustrates the oppressing realities of her world – one that sets limitations for the minority. Albeit the obvious restraints against the white majority (the physical borderland between the U.S. and Mexico), there is a constant and overwhelming emotional battle against the psychological “borderlands” instilled in Anzaldua as she desperately seeks recognition as an openly queer Mestiza woman. With being a Mestiza comes a lot of cultural stereotypes that more than often try to define ones’ role in the world – especially if you are those whom have privilege above the “others”.
“Multiculturalism” entered public speech in the late 1960s and early 1970s in Canada that focused on unique cultural diversity, nationalities, and ethnicity across the nation. Multiculturalism and Immigration are important factors in the development of Canada to attain a strong multicultural example of economic stability, social and political growth which leads to the emergence of Canada’s identity and culture.
In conclusion, Canada has come a long way in promoting the integration of immigrants socially. The country is making progress integrating immigrants economically, and much needs to be done before the same can be said politically. What is certain, is that the immigrant’s path of integration may be a slow process, and the Canadian government has been slow to propel it… but the future looks bright, and Canada is on the right track.
This essay will focus on racial borders within Canadian literature looking at the effects of a border on a member of a minority group. “The border is in fact also the symbol of the exclusionary practice inherent in the discourse of the nation.” Canada is a country made up largely of immigrants and their descendants, an interesting question is, what caused a country, with a diverse population to be so deeply racist?. Two novels which will reflect the experience of a members of immigrant groups in Canada, are The Apprenticeship of Duddy Kravitz by Mordecai Richler and Obasan by Joy Kogawa. The first novel shows the Jewish experience in Canada, The Apprenticeship of Duddy Kravitz, is a novel written by a Canadian author. The novels protagonist is a Jewish boy living in Canada. The book while comical illustrates the racial prejudices that existed towards the Jewish Canadians, through Duddy’s story. Duddy is a Jewish boy from a small town in Canada yet he has big dreams, he hopes to one day own some land because his Grandfather tells him “a man without land is a nobody. Remember that Duddel.” this can be read as a comment on Jewish displacement, the fact that the Jewish people came to Canada as immigrants. Duddy’s grandfather, Simcha, came to Canada as an Immigrant. Duddy spends a lot of time focused on his one goal which is town his own land. Throughout the novel Duddy faces discrimination due to coming from a poor area and being Jewish. Finally, a second text to show racial borders within Canadian literature is the novel Obasan. Obasan focus on the struggles of the Japanese Canadian’s. During World War II and due to the bombing of Pearl Harbour, the Japanese immigrants in Canada were subject to extreme racial prejudice. Th...
Today in Canada it is not uncommon to see people of various races, ethnic backgrounds or cultural groups living within a mutual society; commonly known as multiculturalism. Multiculturalism refers to the presence of, or support for the presence of several distinct cultural or ethnic groups within a society. As the topic becomes more more popular due to news events and social media debates, multiculturalism gets twisted and misunderstood. In essence, multiculturalism is not about dwelling on about our differences, it is about emphasizing our commonality. Diversity of the human race has the power to unify society and make it stronger. Firstly, innovation
As we go about our daily lives in the beautiful country of Canada which we have been blessed to live in, it has become normal to see a woman who wears the hijab walking down the street, or a Black family driving on the highway, or an Indian man wearing a suit and tie heading into the office. Canada’s cultural diversity is something which makes the country so special to live in, and instances where we see people of different cultures is increasing everyday. Many of the newcomers who arrive from overseas into Canada are families, with children and youth ready to begin their new life filled with opportunity here in Canada. However, youth who settle in Canada with their families aren’t exempted from the trials and tribulations youth face. In fact,