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The definition of the view of friendship
Aristotle believes that friendship is necessary for a virtuous and therefore happy life
An essay on friendship
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The causes of modern social problems, from divorce to homelessness and obesity, are often thought to be based in areas such as poverty, stress or unhappiness. But researchers suggest we are overlooking something crucial: friendship. It would appear that our society is ignoring its importance.
The philosopher Aristotle said, “In poverty and other misfortunes of life, true friends are a sure refuge. They keep the young out of mischief; they comfort and aid the old in their weakness, and they incite those in the prime of life to noble deeds.” Friendships are vital for wellbeing, but they take time to develop and can’t be artificially created. No wonder they are at risk of being neglected.
Nevertheless, the Gallup Organization’s director, Tom
Of course, it’s not always a good idea to judge friends in a detached way, or to doubt a friendship just because you can’t easily identify its rewards. The closest friends like each other for who they are in themselves, not for what they deliver. In fact, Aristotle made the point that it is better to give than to receive in friendship. Aristotle also believed that friendship can only arise indirectly, like happiness. It comes with living what he called a good life, including strong personal values such as honesty, character and passion. Our contemporary culture, for all its benefits, tends to focus more on commerce rather than to help us live Aristotle’s “good
He quotes the philosopher Epicurus, “The noble man is most involved with wisdom and friendship.” Oscar Wilde also emphasized the altruistic aspect of true friendship when he said, “Anybody can sympathise with the sufferings of a friend, but it requires a very fine nature to sympathise with a friend’s success.”
In his search for the essence of friendship, Vernon explored a variety of definitions from well-known personalities. For example, Ralph Emerson said, “A friend is a person with whom I may be sincere.” Vernon’s book, The Philosophy of Friendship, makes the point that we have now established that money does not buy happiness. He suggests that we take the lead from Aristotle, and spend at least a fifth of our time with our friends. “Is this not what children do in their persistent requests to play with their friends?” he asks.
Vernon writes that a close friend is a mirror of your own self, someone with whom you realize that, though autonomous, you are not alone. He adds that friendship is also important in politics because it “cultivates the virtues, such as creativity and compassion, which are essential to a flourishing society”. He concludes that if we cultivate friendship, we can “lift some of the burden from our apparently unhappy, isolated
Marion Winik’s “What Are Friends For?” expresses the characteristics of friendships and their importance in her existence. Winik begins by stating her theory of how some people can’t contribute as much to a friendship with their characteristic traits, while others can fulfill the friendship. She illustrates the eight friendships she has experienced, categorized as Buddies, Relative Friends, Work Friends, Faraway Friends, Former Friends, Friends You Love to Hate, Hero Friends, and New Friends. In like manner, the friendships that I have experienced agree and contradict with Winik’s categorizations.
Friendship can be debated as both a blessing and a curse; as a necessary part of life to be happy or an unnecessary use of time. Friends can be a source of joy and support, they can be a constant stress and something that brings us down, or anywhere in between. In Book 9 of Nicomachean Ethics, Aristotle discusses to great lengths what friendship is and how we should go about these relationships. In the short story “Melvin in the Sixth Grade” by Dana Johnson, we see the main character Avery’s struggle to find herself and also find friendship, as well as Melvin’s rejection of the notion that one must have friends.
In examining Aristotle, Cicero, Montaigne, and Emerson’s views on friendship, one can see how the meaning of friendship has evolved through time and see the respective perceptions of friendship exemplify the cultural values of the writers. Aristotle took on a somewhat elitist viewpoint on friendship due to Athenian society’s social hierarchy; Cicero takes on a more realistic one because the politics of Roman friendships; Montaigne adopts a more modern interpretation of friendship as time has progressed and finally Emerson’s transcendental beliefs are shown in his writings about friendship. However, it is uncanny that despite the span of time and cultures, all agree on the profound importance of friendship for individuals.
Aristotle presents his view of the mutual desire for good in others, or Friendship in his work, The Nicomachean Ethics. He asserts that friendship comes in three types, Virtue Friendship, Use Friendship, and Pleasure Friendship. He distinguishes Virtue Friendship as the perfect friendship, leaving Use Friendship and Pleasure friendship as deficient friendships. C.S. Lewis presents his view of friendship, which is motivated by appreciation love, in his book The Four Loves in a manner seeming to correspond to Aristotle’s concept of Virtue Friendship. Lewis also presents his perception of Companionship, which seems to correspond to Aristotle’s notion of Use and Pleasure Friendships. Lewis presents a more modern and seemingly accurate rehabilitation
Late one evening, curled up in her nest, Harriet lay thoughtfully reading the last of Aristotle’s model of friendships: the perfect friendship. Though no secret to Harriet, Aristotle presents the idea that it is the most desirable and genuine of the three forms. The foundation of this friendship is not trivial, but instead the relationship is built on a common good and virtuous nature. As Aristotle explains, “those who love for the sake of utility love for the sake of what is good for themselves, and those who love for the sake of pleasure do so for the sake of what is pleasant to themselves.” Aristotle continues, “Perfect friendship is the friendship of men who are good, and alike in virtue; for those wish well alike to each other qua good, and they are good in themselves.” (concluding sentence or two...)
Friendship is undoubtedly one of the most important elements in the books of Aristotle’s ethical principles. Aristotle takes the idea of friendship to a serious degree. He categorizes them into three groups or types of friendships. This report will attempt to define each type of friendship as well as identify the role of friendship in a society.
friendship that it is so valuable? And, more specifically, how does this truth fit with
Aristotle believes that everyone is in need of some type of friend, he states that “for rich people and those who rule and have power, there seems to be the greatest need for friends.”(page. 144, book VIII) Aristotle believes that we as humans benefit greatly from having friends, no matter who we are or what position we are in wealthy or poor. There are three distinct types of friendship that Aristotle directs his beliefs towards. These three types of friendships include: Utility, pleasure, and Goodness or virtuous friendship. Aristotle believes that friendship is something that is extremely important to have and should be held above many things. Friendship Utility is unlike the friendships of pleasure or goodness because as Aristotle puts it is “for the old” he explains that friendship Utility is a friendship that two people may have where they only communicate with one another for self-benefit or to gain something for one’s self. These two people are not likely to live with each other and at times may not even be nice to th...
A friendship relies on the goodness of both people; if goodness is not present the friendship will cease to exist. Cicero uses many different instances in his book Laelius: On Friendship to explain how a friendship relies on the goodness of both people to survive. First he starts by talking about the types of friendships that come to an end when goodness ceases to exist. He explains that some friendships rely on advantages, but these friendships never last. He states that “if advantages were what kept friendships together, the removal of that advantage would mean that the friendship itself would cease to exist” (194). A friendship should rely on the qualities of both people, and not on the advantages you get from them. Cicero explains that “when a man shows kindness and generosity, his motive in doing so is not just too exact repayment” (193). Next he talks about friendships that fail due to one person asking too much of the other. He brings in the example of Tiberius Gracchus, “As for Tiberius Gracchus, when he was disrupting the government, we saw how Quintus
Let us first examine the similarities of friendship with that of happiness and virtue, which we discussed previously is the most necessary part of a happy life. Aristotle describes happiness by saying “happiness is most choiceworthy of all the goods (1097b17-18).” His idea of choiceworthy is something we choose “because of itself, never because of something else (1097b).” Friendship is seen as similar to happiness when Aristotle describes friendship as “choiceworthy in its own right (1159a27).” Proven earlier, virtue is necessary for a happy life because “happiness is a certain sort of activity of the soul in accord with virtue (1099b26-27).” Since virtue is such an integral part of happiness, the similarity between friendship and virtue is relevant to the relationship between friendship and a happy life. Aristotle describes virtues as “states (1106a14),” and at the same time describes friendship as “a state (1157b30),” as well. He goes on further to say, “Just as, in the case of virtues, some people are called good in their state of character, others good in their activity, the same i...
In Aristotle’s The Nicomachean Ethics, he explicates the basic principles of friendship. However, he does not only explain friendship between two people. Aristotle delves further into the topic and sheds light on “intrapersonal” friendship – friendship with oneself. Although this idea of comprehending the relationship people have with their own selves might seem intricate and hard to understand, Aristotle applies the same principles of interpersonal friendship to the kind of friendship people have with themselves. By distinguishing which type of friendship internal friendship belongs to, defining what a friend is, and attributing that definition to both good men and bad men, Aristotle relates friendship to self-love.
Friendship is a bond that brings society together as a whole. The article, “Friendship in an Age of Economics” by Todd May describes six friendships that pertain to life. In the Of Mice and Men excerpt, the reader meets two characters, George and Lennie, and their friendship is shown. Of the six friendships, in “Friendship in an Age of Economics,” the true friendship, developed by Aristotle, is used in Of Mice and Men through George and Lennie’s relationship because of how they act towards each other, and how they take care of one another in many different ways. First, the article introduces the audience to friendships described by Aristotle, and Todd May.
Aristotle wrote on many subjects in his lifetime but one of the virtues that he examines more extensively is friendship. Aristotle believes that there are three different kinds of friendship: utility, pleasure, and virtuous friendships. He also argues that a real friendship should be highly valued because it is a complete virtue and he believes it to be greater than honor and justice. Aristotle suggests that human’s love of utility and pleasure is the only reason why the first two types of friendships exist. Aristotle also argues that humans only set up these types of relationships for personal gain. But when he speaks of the virtuous friendships, Aristotle states that it is one of the greatest attainments one can achieve.
“We cannot tell the precise moment when friendship is formed. As in filling a vessel drop by drop, there is at last a drop which makes it run over. So in a series of acts of kindness there is, at last, one which makes the heart run over.”
We do not make friends because they are useful but the bond of friendship, once it grows stronger and stronger has a number of positive aspects. There are certain secrets that can only be shared with our friends only. When we are facing a difficult situation in our lives, only true friends come forward to help us overcome all the difficulties.