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The qualities of friend
The qualities of friend
The qualities of friend
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A friendship relies on the goodness of both people; if goodness is not present the friendship will cease to exist. Cicero uses many different instances in his book Laelius: On Friendship to explain how a friendship relies on the goodness of both people to survive. First he starts by talking about the types of friendships that come to an end when goodness ceases to exist. He explains that some friendships rely on advantages, but these friendships never last. He states that “if advantages were what kept friendships together, the removal of that advantage would mean that the friendship itself would cease to exist” (194). A friendship should rely on the qualities of both people, and not on the advantages you get from them. Cicero explains that “when a man shows kindness and generosity, his motive in doing so is not just too exact repayment” (193). Next he talks about friendships that fail due to one person asking too much of the other. He brings in the example of Tiberius Gracchus, “As for Tiberius Gracchus, when he was disrupting the government, we saw how Quintus …show more content…
Tubero and other friends of his own age completely abandoned him” (196). If what one friend asks causes conflict with what can be seen as right and wrong the friendship will struggle to remain. Cicero states that “this is the rule we must lay down between friends: do not ask anything that is wrong, and if you are asked for such a thing, turn the application down” (198). This should hold true throughout all friendships, and should never be broken. Next he begins to talk about what keeps a friendship together.
Here he explains that a friendship relies on love, saying “for goodwill is established by love, quite independently of calculation of profit: and it is from love, amor, that the word for friendship, amicitia, is derived” (191). Love brings together friends, and keeps the friendship strong. Also Friendship must be genuine in that no falsity can be present. Cicero states “it cannot under any circumstance be derived from any calculation of potential profit” (191). This means that a friendship must not be derived from the profit of one person or the other. That the friendship must derive instead from the genuine affection (or love) that both people feel for one another. Friendship will forever rely on the goodness of the people in it. As Cicero says “friendship owes its entire origin and character. Without goodness, it cannot even exist”
(187). Throughout the book Cicero explains how friendship must contain goodness or else it will fail. This also holds true in many books. One example of this can be found in Dead Man Wonderland. In this horror novel the two main leads Ganta and Shiro meet at the jail known as Dead Man Wonderland. Ganta has been framed for the brutal murder of his entire middle school class. Whereas the real killer, The Reached Egg, roams free, or so Ganta thinks. He and Shiro become close through many trials or games that are put on for their expense and the curator’s entertainment. On more than one occasion Shiro saves Ganta from near death, so Ganta feels that he owes her a debt of gratitude and sticks close to her. Due to them always being together they form a bond of friendship, but soon Shiro’s true identity is revealed. In fact, she turns out to be The Reached Egg. Due to this Ganta loses all interest in helping her, and instead starts to want to kill her for what she had done to his classmates. This is an example of someone that loses the goodness that the other held dear and becomes someone that he cannot stand, a killer. As Cicero says once a person stops being good it becomes hard for a friendship to continue to go on. Once Ganta finds out that Shiro killed his friends and classmates, he rejects any notion of friendship. Instead whatever friendship once resided ceased to be there and instead hate began to rise up in its place.
Friendship can be debated as both a blessing and a curse; as a necessary part of life to be happy or an unnecessary use of time. Friends can be a source of joy and support, they can be a constant stress and something that brings us down, or anywhere in between. In Book 9 of Nicomachean Ethics, Aristotle discusses to great lengths what friendship is and how we should go about these relationships. In the short story “Melvin in the Sixth Grade” by Dana Johnson, we see the main character Avery’s struggle to find herself and also find friendship, as well as Melvin’s rejection of the notion that one must have friends.
It helps to understand that we should be kind no matter what happens in a friendship. I always want to feel generous with my kindness. In the Odyssey Circe went behind Odysseus back by adding vile in the drinks after seating Odysseus men on thrones. “On thrones she seated them, and lounging chairs, while she prepared a meal of cheese and barley and amber honey mixed with Pramnian wine, adding her own pinch, to make them lose desire or thought of our dear fatherland.” (Homer 10.27-31) This is an example of the bad hospitality Circe gave to her guest. By this we can tell that we couldn't trust her in a friendship. In order to have a great friendship you need to have trust, support and
It is normal for two organisms in nature to have a symbiotic relationship in which both rely on each another in order to mutually benefit. However, sometimes one organism becomes greedy and decides to unfairly take more instead of equally sharing with their symbiotic partner. By doing so the relationship becomes parasitic. Toni Morrison's Sula, focuses on this exact transformation in the friendship between Sula Peace and Nel Wright from their close childhood to their diverging paths as adults in their hometown Medallion.
Cicero believed friends were people you could use as leverage by building loyalty and connections to build one’s social structure to achieve the highest prize of them all: consulship. According to Cicero, friendship creates problems, stating, “Your exalted character has compelled many to pretend to be your friends while really jealous of you” (Cicero 42). What Cicero is implying is that everyone is jealous of everyone else, and by making friends to become consul you also attract enemies who also desire power. Cicero describes three of these opponents as “First, those whom you have attacked; second, those who dislike you without definite reason; third, those who are warm friends of your competitors” (Cicero 42). One cannot please all in Rome, Cicero recounts, and because of this bitter struggle over power and private ambition friendship breeds enemies..
Aristotle argues that friendship is a vital part of life. It serves not only as a means to bond individuals together, but also a necessity in achieving overall happiness. Aristotle comments on the various types of friendships that exist, and the role they each play in society. He explains three overarching types; utility, pleasure, and complete friendship. Yet, with family, friendship is different than it is with companionship. As Aristotle states in his piece, Nicomachean Ethics on friendship in families, “they all seem to depend on paternal friendship” (Aristotle, 1161b18). In The Aeneid, Aeneas and Anchises’ relationship, perfectly embodies this. The father son bond does not distinctly resemble one of the three types, rather it is a friendship in of itself; a paternal friendship.
Aristotle presents his view of the mutual desire for good in others, or Friendship in his work, The Nicomachean Ethics. He asserts that friendship comes in three types, Virtue Friendship, Use Friendship, and Pleasure Friendship. He distinguishes Virtue Friendship as the perfect friendship, leaving Use Friendship and Pleasure friendship as deficient friendships. C.S. Lewis presents his view of friendship, which is motivated by appreciation love, in his book The Four Loves in a manner seeming to correspond to Aristotle’s concept of Virtue Friendship. Lewis also presents his perception of Companionship, which seems to correspond to Aristotle’s notion of Use and Pleasure Friendships. Lewis presents a more modern and seemingly accurate rehabilitation
What I noticed when comparing the two readings, Cicero refers to the virtue of the friendship more than
Late one evening, curled up in her nest, Harriet lay thoughtfully reading the last of Aristotle’s model of friendships: the perfect friendship. Though no secret to Harriet, Aristotle presents the idea that it is the most desirable and genuine of the three forms. The foundation of this friendship is not trivial, but instead the relationship is built on a common good and virtuous nature. As Aristotle explains, “those who love for the sake of utility love for the sake of what is good for themselves, and those who love for the sake of pleasure do so for the sake of what is pleasant to themselves.” Aristotle continues, “Perfect friendship is the friendship of men who are good, and alike in virtue; for those wish well alike to each other qua good, and they are good in themselves.” (concluding sentence or two...)
As previously mentioned, Aristotle has identified three different types of friendships. The first is friendship based on utility. This is a friendship in which both parties become involved with each other for their own personal benefit. An example would be a working relationship with an individual. These are people who do not spend much time together, possibly because they do not like each other, and therefore feel no need to associate with one another unless they are mutually useful. They take pleasure from each other’s company just for their own sake. Aristotle uses the elderly and foreigners as examples of friendships based on utility.
II In Books VIII and IX, Aristotle discusses the role of friendship in the good life.
Friendship is a wonderful part of life, but unfortunately, it can be used to deceive. It is easy to manipulate, but true friendship cannot be defeated, even after death. This element could well be the very thing that sealed the fate of Julius Caesar. Brutus, Cassius, and all the other conspirators knew that they could use friendship to their advantage and Caesar's disadvantage. The conspirators used friendship as a cover to blind Caesar from the truth, just as a hunter uses camouflage to keep the animals from seeing what he is up to.
We can compare this to our friendships in the modern area, which are also based on honesty and trustworthiness. Many times friendships are based on how we perceive each other. However, people often withhold information or lie outright, as Iago did with Othello. People can choose to portray themselves in a positive way, which makes it harder to have an authentic friendship with them. A good example of this is how people are portrayed on social media sites. What people usually post on social media are good things happening in their life. Many people choose to hide the bad and ugly stuff to make themselves look good. They also can make fake accounts and lie outright about who they actually are. This can make views of friendships on either side be different, just like the friendship Shakespeare created between Othello and
Aristotle wrote on many subjects in his lifetime but one of the virtues that he examines more extensively is friendship. Aristotle believes that there are three different kinds of friendship: utility, pleasure, and virtuous friendships. He also argues that a real friendship should be highly valued because it is a complete virtue and he believes it to be greater than honor and justice. Aristotle suggests that human’s love of utility and pleasure is the only reason why the first two types of friendships exist. Aristotle also argues that humans only set up these types of relationships for personal gain. But when he speaks of the virtuous friendships, Aristotle states that it is one of the greatest attainments one can achieve.
Crito request Socrates to save himself by bribing the judge with money, as he scared that he will be accused for not helping Socrates, and valuing his money more than his friend's life. This is what he request to Socrates, “For if you die, not only a single calamity will befallen me…………………unwilling to depart hence, when we urged you to it”. I think this persuasion shows his concern with money and reputation over friendship. According to Cicero’s Treatise on Friendship, “friendship can only exist between good men” and he define ‘good’ as “ those whose actions and lives leave no question as to their honor, purity, equality and liberality; who are free from greed, lust and violence ; and who have the courage of their convictions”. In this context, I do not think Crito us a good friend, as he seems more concerned about the ‘many’ among the Athenians who speak badly about his friendship. This concern reflects the popular morality of the Greeks. Crito belongs to the culture in which people seek public esteem and are afraid of losing it. Public fame can be acquired by a successful deed; usually it means “helping friends and harming enemies.” In this sense, “success” does not necessarily contain legality; more essentially, it means an achievement done with manliness and bravery. Athenian gentlemen sometimes regard their family and friends as more important than the city and its laws. Even helping friends by breaking laws could be praised. Therefore, to get a good reputation by helping Socrates escape, and not to lose it by preventing the enemy from succeeding, is not against popular morality of the
“We cannot tell the precise moment when friendship is formed. As in filling a vessel drop by drop, there is at last a drop which makes it run over. So in a series of acts of kindness there is, at last, one which makes the heart run over.”