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Despite being one of the greatest philosophers of the last millennium, Friedrich Wilhem Nietzsche may also be the most misunderstood. He has become a walking paradox. Today he is regarded as one of the most important thinkers, yet in his lifetime, he could hardly give away his books. Sigmund Freud revered him as one of the great minds in the history of psychoanalysis, yet Nietzsche went insane at the age of 44. He publicly detested German culture, yet German soldiers received copies of his book, Thus Spoke Zarathustra during World War I. Nietzsche also abhorred Nationalism, yet Adolf Hitler misinterpreted his work, using it as an influence for Mein Kampf and a building block for the Nazi eugenics movement, which created a tremendous amount of notoriety for Nietzsche. Regardless, Friedrich Nietzsche’s works remain some of the most influential additions to modern day philosophy, several of which are still very prevalent today.
Friedrich Nietzsche was born on October 15th, 1844 in Röcken, a small farming village in Prussia. Nietzsche’s father, Carl Ludwig Nietzsche was a Lutheran pastor while his mother, Franziska Oehler was a former schoolteacher. Nietzsche's paternal side had a strong history in Lutheran studies dating back two generations. However, his personal experiences with religion were limited after his father died from a brain aneurysm when Nietzsche was five years old. After his father passed, Nietzsche's family moved to Naumburg an der Saale. Beginning in 1858, Nietzsche attended Schulpforta, a renowned boarding school only a few miles from his home in Naumburg. Schulpforta had a strong emphasis on religion, ironically; this is where Nietzsche began to question the state of religion after reading works including David S...
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...e, Friedrich W. The Birth of Tragedy. Print.
Nietzsche, Friedrich W., and Walter A. Kaufmann. Beyond Good and Evil. New York: Vintage, 1989. Print.
Nietzsche, Friedrich W., and Walter A. Kaufmann. The Gay Science. New York: Vintage, 1974. Print.
Nietzsche, Friedrich W. Human, All Too Human. Lincoln: University of Nebraska, 1984. Print.
Nietzsche, Friedrich W. "Nietzche's Letters: 1887." Nietzche' s Letters: 1887. Web. 01 May 2012. .
Nietzsche, Friedrich W., Walter A. Kaufmann, and R. J. Hollingdale. The Will to Power. New York: Random House, 1967. Print.
Schaberg, William H. The Nietzsche Canon: A Publication History and Bibliography. Chicago: University of Chicago, 1995. Print.
Wicks, Robert, "Friedrich Nietzsche", The Stanford Encyclopedia of Philosophy (Summer 2011 Edition), Edward N. Zalta (ed.),.
Nietzsche, Friedrich On the Genealogy of Morals contained in: Nietzsche Basic Writings Of Nietzsche translated and edited Walter Kaufman. New York: The Modern Library, 1992.
Nietzsche, Friedrich, and Walter Kaufmann. The Gay Science: With a Prelude in Rhymes and an Appendix of Songs : Translated, with Commentary by Walter Kaufmann. New York: Random, 1974. Print.
Madigan, P. The Modern Project to Rigor: Descartes to Nietzsche. Landham: UP of America, 1986.
Friedrich Nietzsche certainly serves as a model for the single best critic of religion. At the other end of this spectrum, Jonathan Edwards emerges as his archrival in terms of religious discourse. Nietzsche argues that Christianity’s stance toward all that is sensual is that grounded in hostility, out to tame all that rests on nature, or is natural, akin to Nietzsche’s position in the world and his views. Taking this into account, Edwards’s views on Christianity should be observed in context targeted at those who agree with his idea, that G-d is great and beyond the capacity of human reason.
Madigan, P. The Modern Project to Rigor: Descartes to Nietzsche. Landham: UP of America, 1986.
Nietzsche’s Genealogy of Morals can be assessed in regards to the three essays that it is broken up into. Each essay derives the significance of our moral concepts by observing
“On Truth and Lies in a Nonmoral Sense” is an unfinished work written by Friedrich Nietzsche in 1873. In this work, Nietzsche takes an approach to explaining the truth in a way that we would all find very unusual, but that is merely the Nietzsche way. In this essay I will analyze how Nietzsche views the truth, as explained in “On Truth and Lies in a Nonmoral Sense”
Leiter, Brian. “Nietzsche’s Moral and Political Philosophy.” Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, CSLI, Stanford University, 26 August 2004.
On Truth and Lies in a Nonmoral Sense, Nietzsche. United States of America: Bedford/St.Martin's, 2001. 1171-1179. Print
Friedrich Nietzsche is recognized for being one of the most influential German philosophers of the modern era. He is known for his works on genealogy of morality, which is a way to study values and concepts. In Genealogy of Morals, Friedrich Nietzsche mentions that values and concepts have a history because of the many different meanings that come with it. Nietzsche focused on traditional ethical theories, especially those rooted in religion. Not being a religious man, he believed that human life has no moral purpose except for the significance that human beings give it.
By looking at one of Nietzsche’s specific postulations of perspectivism, we can get a better idea of precisely how this term applies to his philosophy and how it relates to the “tru...
Jung, C. G., and Marie-Luise Von Franz. Man and His Symbols. Garden City, NY: Doubleday, 1964.
P. 38-39, Friedrich Nietzsche, “Beyond Good and Evil” Cambridge Texts in the History of Philosophy, translated by Judith Norman, Cambridge University Press, 2002
In philosophy “Nihilism” is a position of radical skepticism. It is the belief that all values are baseless and nothing is known. The word “Nihilism” itself conveys a sense of abolishing or destroying (IEP). Nietzsche’s work and writings are mostly associated with nihilism in general, and moral nihilism especially. Moral nihilism questions the reality and the foundation of moral values. Nietzsche supported his view on morality by many arguments and discussions on the true nature of our inner self. Through my paper on Moral Nihilism, I will explain 5 major arguments and then try to construct a deductive argument for each, relying on Nietzsche’s book II “Daybreak”.
Nietzsche, Friedrich. "Human, All Too Human by Friedrich Nietzsche: From the Soul of Artists and Writers." Classic Authors.net / Great Literature Online. Web. 18 Feb. 2011. .