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Recommended: Iran culture essays
In her memoir Lipstick Jihad, Azadeh Moaveni presents her reader with a striking
picture of Iran circa the year 2000, and explains how while living in Iran, she is caught between
the fundamentalist Islamic government and the secular youth culture. She describes in detail the
daily clashes between the hard-line, religious rule and the Tehrani youth movement—a
movement defined above all else by its dedication to being “modern”. Moaveni uses the word
“modern” to mean numerous things—at times contemporary, trendy, socially permissive,
secular, Western--but there is always one element that remains constant: modern is not the
Islamic Republic. “Modern”, then, encompasses all the efforts at rebellion against the Islamic
Republic. Modernity, to Moaveni, represents Iranians’ attempts at reclaiming their freedoms
from an oppressive and unwanted regime.
To many Iranian women in the memoir, to be “modern” is to conform to certain
standards of beauty and fashion. Speaking of the waves of Iranian women getting plastic surgery
at the time, Moaveni uses “modern” in this way. She says:
It was an investment in feeling modern, in the midst of the seventh-century
atmosphere the mullahs were trying to create. It assuaged so many urges at
once—to look better, to self-express, to show that you could afford it, to appear
Westernized. The compulsion to work these interior issues out through one’s
appearance was a curious phenomenon unique to revolutionary Iran. In a way, it
was dysfunctional—picking the scab of a right you didn’t have. (Moaveni 164)
Here, “modern” means several things: vain, Western, individualist, but on a deeper level it
represents taking control of one’s own life. It represents a rejection of the physical modesty that
the mullahs force onto women in the form of the veil and hijab. The religious zealots may be
able to choose what the women wear, but they cannot choose how they look. Though each
Iranian woman may have her own reasons for changing the way she looks, every plastic surgery,
every display of Western vanity, is an act of rebellion against a state hell-bent on micromanaging
her life.
Like the Iranian women, the youth in Tehran also express themselves through attempts at
modernity, and these attempts often manifest themselves as imitation or acceptance American
cultural phenomena. But to Moaveni, the relationship between the drive to be “modern” that
permeates Iranian society and Western culture is close, but complicated. She describes young
Tehranis’ lust for American commercial institutions like fast food and Victoria’s Secret, and
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
...made. “Their domain of activities has extended, if not in the formal market, to the informal sector of the economy and to social affairs. The remarkable indices of these reforms are that urban and rural women volunteers participate in most important political institutions (i.e., parliament and Islamic councils) or in the establishment of NGOs.”21 This is a very large improvement, furthermore, women are gaining access to and “empowerment through higher education”21. Higher education leads to many positives, higher paying jobs, greater social standing, are just some of the advantages that will be accelerated over time as the gender gap becomes less prominent. However, “in Iranian society, men still are perceived to be more important than women”21 though this idea is decreasing at an increasing rate, it illustrates how pervasive and damaging a negative ideology can be.
...ted based on their physical appearance and not their education, beliefs, or actions. In the East it is a similar situation, women still wear veils to cover themselves which as stated earlier grants them freedom from persecution from other women because they are all equal no matter what their physical appearance. Similarly, it is still permitted for men in the Arab world to take more than one wife, which is still socially unacceptable and illegal in most parts of the West. Frith's essay shows that even with medical advancements social constraints will determine the way people are received and treated in life.
The movement has not behaved in a traditional sense in that it did not have its origins in
Marjane Satrapi’s graphic novel, Persepolis, is a story based on her own childhood in Iran. The story consists of the struggles her family and friends are forced to deal with, changing Marji’s view of Iranian life and its people. The book starts during a revolution, the Iranian people are trying to overthrow the emperor and when they finally do, war breaks out between Iraq and Iran. During the war thousands of people’s lives were taken, women, children and men of all ages. During this Marji’s parents forced her to leave Iran because they know it is too dangerous for a child of her age to live in the middle of a war so severe and life threatening. During the time Marji did live in Iran, she heard many tales about the umpteen conflicts and struggles that lower class people were faced with. Marji saw her maid whom she loved and cared for, not being able to date her love, their neighbor, because she was embedded in a different social class. She experienced the harsh realities of divergence between men and women. Women were compelled to wear a veil in order to not “distract” men with their hair. Younger boys in the lower end of the class system were given a “golden” key to take to war, which was actually plastic; this key meant that if they were killed fighting for what they believed in, it would guarantee their entrance to heaven. In Iran, there were a variety of ways in which the people of Iran can be distinguished between social classes. Your social class affected you in every way there was during this horrible time in Iran.
Andoni, Lamis. "Iran's new activists seek life for women beyond the veil. (cover story)." Christian
I am reading “The Bass, River, and Sheila Mant” By: W.D. Wetherell. This story is about, a 14-year-old boy who has a massive crush on this 17-year-old girl, Sheila. He watches her and fishes and builds up the courage to ask her out. In this journal I will be questioning
I read the short story “The Bass, The River, and Sheila Mant” by W.D. Wetherell. “There was a summer in my life when the only creature that seemed lovelier to me than a largemouth bass was Sheila Mant.(Wetherell1)” In this story a 14 year old boy is stuck between his love of fishing and the girl of his dreams. However, by accidentally leaving his fishing rod in his polished canoe, he picks up the beautiful Sheila Mant after asking her to go to a dance with him. “I think fishing’s dumb,” she said making a face. “I mean, it’s boring and all. Definitely dumb.(Wetherall3)” Not wanting to be “dumb” in front Sheila, the boy has to decide if he would rather catch the biggest bass of his lifetime, or date the girl he is obsessed over. He has to decide
Both el Saadawi and Al-Shaykh both show how perception and expression are both affected within the confines of politics, social opportunities, and male privilege depicted in their stories. Whether the reader is a follower of the feminist movement or not, it is very clear and easy to see that these women are not being treated with the respect that any human being deserves. The misogynistic stranglehold on society, especially in this part of the world, is excessive and avoidable in today’s world but it is very likely that the traditional, conservative ways of the past will continue to control and inhibit women from being able to be fully treated as equals for many years to come, perhaps even after this generation has
In the story ,The Bass,The River , and Sheila Mant, by W.D Wetherell, Sheila Mant was a selfish person.She demonstrates her selfishness when she was talk to the boy in the canoe she said,”Eric said I have the figure to model, but I thought I should get an education”.In this quote it shows how Sheila is so self obsessed with herself.In another way she’s say i’m beatiful and I shuld be model.Also Sheila Mant was selfish because she wanted to go home with Car the boy said , “ I really remmeber is her coming over to me once the music was done to explain that she would be going home in Eric Caswell’s Corvette”.She was selfish because she came with the boy to the band party in a canoe.But she didn`t want to go home in the canoe.
The religion of Islam was imposed upon Iranians, whether they liked it or not. Marjane and her classmates “...didn’t like to wear the veil, especially since we didn’t understand why we had to”(Satrapi 3). The young girls were against wearing the veil because they were not practicing
It also pressures women to constantly try and strive towards this ‘beauty myth’ the media have constructed and make men’s expectations of women’s beauty unattainable, however this is how the media has represented women as for years, Bodyshockers and 10 Years Younger, are just two examples of this. To this extent cosmetic surgery could be considered to be an obligation rather than a choice due to how the media has represented this now normalized technology of science.
In her photography series, “Women of Allah”, she used black and white photograph to reflect her understanding of women’s status in Iran
To understand the changing role of women starting during the Islamic Revolution, it is important to briefly review the lives of Iranian women and the role of Islam during the final years of the secular regime of the Shah. Mohammad Reza Shah was disliked by the majority of Iranian population, but his secular and prominent Western attitude allowed for some reforms of women’s rights in Iran. For example, in 1963 he created a reform program which would eventually be known as the “White Revolution,” which included suffrage for women (Beck and Nashat 114). This decision led to a violent reaction, especially from strong Islamic leaders such as Ayatollah Khomeini, whom would eventually play a pivotal role in the revolution and women’s rights. Although the Shah allowed for women’s reform, he was popularly known as a dictator and appeared to be in complete favor of maintaining a traditional patriarchal society.
As an Arab American, a Muslim and a woman writer, Mohja Kahf challenges the stereotypes and misrepresentation of Arab and Muslim women. Her style is always marked by humor, sarcasm, anger and confrontation. “The Marvelous Women,” “The Woman Dear to Herself,” “Hijab Scene #7” and “Hijab Scene #5” are examples of Kahf’s anger of stereotypes about Muslim women and her attempts to fight in order to eradicate them, in addition to her encouragement to women who help her and fight for their rights.