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An analysis of Odysseus' characters
Characteristics of odysseus in the odyssey
An analysis of Odysseus' characters
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Odyssey Death and Rebirth in the Odyssey
The Odyssey, by Homer, is a classical piece of Greek literature. Throughout
The Odyssey, the Blind Bard makes use of many literary techniques in order
to lend meaning to the poem beyond its existence as a work of historic fiction
and aid his readers in the comprehension of the tale. One of these techniques
is the use of motifs. A motif is a recurring theme that is used throughout the
work. In The Odyssey, Homer makes use of many motifs including
eating/drinking, Odysseus's anger, bathing, and disguise, just to name a few.
However, perhaps the most important of Homer's motifs is the symbolic death
and rebirth theme. This motif is used throughout The Odyssey to emphasize
the growth and enlightenment of the characters. The first example of this motif
occurs with Telemachos early in the text. Telemachos, in book I, is visited by
the goddess Athena in disguise. In their conversation, Telemachos reveals the
pain and suffering that he is experiencing as a result of living without knowing
the status of his father, fearing that he is dead. ". . . and he left pain and
lamentation to me. Nor is it for him alone that I grieve in my pain now (The
Odyssey, Latimore, I. 242-3)." Symbolically, at this point in the text,
Telemachos is dead. He is willing to take no action to save his home from the
suitors or take any initiative to determine the status of his missing father.
However, his symbolic death is not without a rebirth. Athene, disguised as
Mentes, brings Telemachos back to life. She convinces him that he must take
action to preserve his household and determine the fate of his father. This
prompts Telemachos to take over his father's role in the household and
journey forward to gather information about his missing father. His rebirth is
further carried out in the story when he is reunited with his father; together,
the two act to regain control of their household from the derelict suitors. The
next example of the death and rebirth motif occurs with our introduction to the
story's main character and hero, Odysseus. Homer introduces Odysseus on
the Kalypso's island. On a purely literal level, Odysseus's stay with Kalypso
You are permitted on settle on your choices yet you need support not permitted to lift those results" that quote recognizes for a few pieces in the odyssey. The subject "Through Also through flexibility is An all the all the more persuading move over destiny" may be for a few encounters in the odyssey: those secured proprietor, eating up Hyperions dairy creatures, Moreover The minute that odysseus returns home.
this, for once the suitors are gone Odysseus is free to reclaim is post in
of a year. It is only after hearing the appeals of his men that Odysseus
to leave a safe place, such as his home. He must be convinced that the
The majority of the Odyssey is an account of Odysseus’ adventures trying to reach his homeland of Ithaka. Several of these adventures are false homecomings, the most prominent of which is his imprisonment on Kalypso’s island. This false homecoming is strikingly different from what one would expect of Odysseus’ real homecoming, but similar enough for parallels to be drawn between the two. Homer uses this false homecoming to foreshadow Odysseus’ true homecoming.
In book eight of Homer’s The Odyssey, Odysseus is on the island of the Phaeacians and is waiting to return home to Ithaca. Meanwhile, Alcinous, the Phaeacian king, has arranged for a feast and celebration of games in honor of Odysseus, who has not yet revealed his true identity. During the feast, a blind bard named Demodocus sings about the quarrel between Odysseus and Achilles at Troy. The song causes Odysseus to start weeping, so Alcinous ends the feast and orders the games to begin. During dinner after the games, Odysseus asks Demodocus to sing about the Trojan horse and the sack of Troy. This song too causes Odysseus to break down and cry. Homer uses a dramatic simile to describe the pain and sorrow that Odysseus feels as he recalls the story of Troy.
Capital punishment was the most severe punishment within the Canadian Justice system before it was abolished in the 1970’s. It is still used in many other countries around the world such as the United States, China and India, as it is believed to lower the crime rate within their country. Capital punishment was basically a form of torturing the suspect, but to their death as a consequence of their heinous crime. Many believe that capital punishment should be reinstated into Canada, while others are strongly against the suggestion and I believe the same.
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been founded within agreement there remains interpretations that expand on the central beliefs. Through examining multiple arguments a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding three different interpretations will be presented. These interpretations which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries: A Sociologist’s Perspective,” share various opinions while developing their own theories. The comparison of these observations will focus upon why the witch trials occurred when they did, why did they stop when they did, why did the witch trials occur when they did, and who was persecuted and who was responsible for the identification and punishing of witches.
Death, humanity’s worst fear. Humans do everything they can to avoid it, yet it is inevitable. If one believes, as the Ancient Greeks did, that there is some sort of life after death that can be reached by the living, then one would be able to theoretically speak to one’s dead acquaintances. Most people believe that one grows wiser as one grows older; however one can wonder whether the dead are wiser than even the oldest of the living. Death, death occurs to many men in the Odyssey, but one can wonder at the amount of death in this epic poem. Epic poems were supposed to teach listeners on how to be good Greek citizens and they were supposed to teach life lessons, similar to fables in today’s time. This leads one to question why Homer, the author,
Toivo, Raisa M. ‘Women at Stake. Interpretations of Women’s Role in Witchcraft and Witch-Hunts since the early 20th century to the present’ Australia: University of New South Wales, 2005.
breaking one of the Ten Commandments, so at the end of the day is it right? Does one life
The death penalty continues to be an issue of controversy and is an issue that will be debated in the United States for many years to come. According to Hugo A. Bedau, the writer of “The Death Penalty in America”, capital punishment is the lawful infliction of the death penalty. The death penalty has been used since ancient times for a variety of offenses. The Bible says that death should be done to anyone who commits murder, larceny, rapes, and burglary. It appears that public debate on the death penalty has changed over the years and is still changing, but there are still some out there who are for the death penalty and will continue to believe that it’s a good punishment. I always hear a lot of people say “an eye for an eye.” Most people feel strongly that if a criminal took the life of another, their’s should be taken away as well, and I don’t see how the death penalty could deter anyone from committing crimes if your going to do the crime then at that moment your not thinking about being on death role. I don’t think they should be put to death they should just sit in a cell for the rest of their life and think about how they destroy other families. A change in views and attitudes about the death penalty are likely attributed to results from social science research. The changes suggest a gradual movement toward the eventual abolition of capital punishment in America (Radelet and Borg, 2000).
The death penalty has been backed by statistical analysis that has provided arguments for and against the sentencing based off deterrence methods. People against the death penalty have documented states that do not have the death penalty and have shown a decrease in murder rate. David Cooper’s statistical article provides information for non-death penalty states showing lower murder rates by stating, “When comparisons are made between states with the death penalty and states without, the majority of death penalty states show murder rates higher than non-death penalty states. The average of murder rates per 100,000 population in 1999 among death penalty states was 5.5, whereas the average of murder rates among non-death penalty states was only 3.6,” (Cooper, p.1). The statistics have shown that the death penalty ha...
treachery among the Gods that is so prevalent in the Iliad, is nowhere to be
The New Critics, just like Wimsatt and Beardsley put forward in their essay, also believed in the ‘organicity’ of the text. In the essay, they write, “A poem should not mean but be.” And, since the meaning of the poem or the text is the medium through which it can exist, and words, in turn, is the medium through which the meaning is expressed, the poem or the text b...