Frantz Fanon's Impact on Africa's Anti-Colonial Struggles

The Struggle for Liberation of Frantz Fanon’s: An Example of Africa

Historically, colonialism effected the cultural character of undeveloped nations such as India, African countries, etc. The notion "national culture" is both a central organizing category in the shaping of politic, economic and cultural production, and so colonialism remade some parts of the world by the power of domination. For this reason, Frantz Fanon’s work was a milestone in African history because he was the first spark of the struggle for the liberation of their citizens from colonialist goals and movements in African lands such as Gandhi in India or Sukarno in The Netherlands. Fanon’s real aim is the study of the struggle of the individual’s alienation from their culture

The practice of colonialist actions usually involved the transfer of population to a new territory, and so the term of colonialism can define such as, it comes from Latin word colonus, it means farmer, and Margaret (2014) writes the definition of colonialism is a “practice of domination, which involves the subjugation of one people to another” (p. 1). Also, culture is one of the way of talking about any nation, practices, beliefs, the congeries of values, and to analyze and identify a new set of problems and events. In my opinion, colonial peripheries, the anthropological givens of culture have been transformed over again by colonial encounters. For example of the relation between culture and colonialism is that variety of cultural tools which are language, traditions, and etc. Frantz Fanon was a crucial role of libernation of African citizens in their history, and Fanon (2008) assumed that “some Whites consider themselves superior to Blacks. Some Blacks want to prove at all costs to the Whites the wealth of the black man’s intellect and equal intelligence” (p. xiv) I think, this analysis indicates that the effects of language for native people because “whites” symbolize colonialist powers, on the other hand “blacks” are exhibited like second-class citizens. Another example of Frantz Fanon’s (2008)

Speaking the ruling class language, such as French in Africa or English in India, decreases ties between citizens. Moreover, colonialism is not only had cultural influences that have too often been either ignored or displaced into inexorable logics of modernization, it was itself a cultural project of control by the cultural technologies. In summary, cultural forms in societies were transformed by and through colonial technologies of conquest and rule, which created new forms and oppositions between colonized and colonizers such as East and West, traditional and modern or Asian and