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Frankenstein character development
Frankenstein character development
Character development in Frankenstein
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Most people have experienced rejection at some point in their lives. Certainly, some cases are worse than others, but generally rejection is an unfortunate life experience that leaves people feeling isolated, bitter, and sometimes resentful. This rejection, which is a product of our external environment, can lead to an internal rejection where we choose to accept the external decision as valid and we reject ourselves. The rejection of self is dangerous because it can lead to self harm or the harm of others. Both Dante and the Monster struggle with these consequences in their own way and some end up being fatal. Is it inevitable that the rejected would act out destructively some later point in life, or are has their character been altered by …show more content…
a judgmental society forcing them to seek acceptance and recognition in extreme ways? First, we have to understand that these extreme cases in which people are physically harmed happen far less often than the more subtle, introverted consequences of rejection, such as being told “no” which may only generate a sting lasting a moment.
Sadly, these severe occurrences are what generate the most discussion about the subject. I think that Mary Shelley felt alone and rejected by the majority of people around her. In the Author’s Introduction to Frankenstein, Shelley says that she liked “indulging in waking dreams,” that were “fantastic and agreeable,” and “all [her] own.” She goes on to say that her dreams “were [her] refuge when annoyed — [her] dearest pleasure when free.” (Frankenstein pg. V) This type of language suggests that Shelley was enticed by escaping reality. She seemed to feel distanced from society and therefore took to her writing to create an accepting environment. According to Paula R. …show more content…
Feldman: These dreams often took the form of introspective brooding and deep depression, causing her to shut out of her life those very people whose affection she most needed. Frankenstein's declaration, "I shunned the face of man; all sound of joy or complacency was torture to me; solitude was my only consolation-deep, dark, deathlike solitude" (86), is of a piece with statements Mary Shelley confides in her letters and journals. I agree with Feldman. I think that Shelley’s dreams were often more nightmarish than fantastical. Shelley may have felt dissimilar to others because she was a unique person. What was normal to Shelley may have been categorized as different by most people. As a result of this, Shelley sometimes rejected herself and spiraled into depression. Fortunately for her and the people around her she was rational enough to confront these feelings through writing. Victor’s monster, however, represents how the irrational person deals with these emotions. The monster feels abandoned and rejected by every person he encounters with the exception of the man who cannot see. Even the monster’s creator, Victor, has deserted him. The monster commits terrible acts, murdering the people close to Victor, because he wants Victor to feel what it is like to be alone. We see this irrational response in reality as well. For example, in the Columbine shootings, two boys, Eric Harris and Dylan Klebold, who were different than most of their peers felt outcasted and rejected. They took matters into their own hands when they murdered seventeen people out of frustration derived from feeling dismissed by the rest of the students. There are three paths to take when this kind of isolation is felt. Eric Harris chose to reject everyone around him. One of his counselors: Diagnosed Eric's behavioral patterns as consistent with pathological narcissism, anti-social tendencies, paranoid traits, and unconstrained aggression. In one of his website postings, he wrote: “God I can't wait till [sic] I kill you people. Ill [sic] just go to some downtown area in some big ass [sic] city and blow up and shoot everything I can. Feel no remorse, no sense of shame….” (Immelman, 1999). Dylan on the other hand chose to reject himself. According to his counselor he: Expressed a sense of loneliness and isolation, as indicated by one of his journal entries: “I want to die really bad right now…no girls (friends or girlfriends), no other friends except a few, nobody accepting me…I feel so lonely without a friend” These two boys shared a connection of loneliness, both dealing with it in a different way.
It is a shame that Eric’s personality took advantage of Dylan’s deep need for someone to connect with. This parallels the monster as if he had these two conflicting within him. He desperately wanted to be loved and acknowledged like Dylan, but was taken over by anger and violence when he had no other way to cope with is loneliness. Can we blame the external environment for their actions? Were the students at that school who ridiculed and avoided these boys responsible for massacre that took place? Not necessarily, which brings me to the third
option. The third path to take on the road of alienation is to virtuously seek personal revival. Dante is rejected when he first attempts to climb the hill to salvation. This leads to him doubting and rejecting himself when he assumes God’s judgement, reiterating the strife of pity theme. Megan Clement suggests that there is a duality in Dante’s character. There is the way he views himself and the way he thinks the outside world (God) judges him. Clement states that: An individual relies on something outside of himself-his reflection-as the basis for the identity that is supposedly within himself, that is himself. In this way, the self is revealed to be a flawed construction that is split both literally and logically, between the inner world and the outer world, between myself and yourself. Everyone experiences this duality. In the monster’s case, he believes that he is worthless and less than everyone around him because of how the rest of society perceives him. Unfortunately, the monster accepts this view and reflects it onto his own psyche which drives him towards anger and violence. At first, Dante chooses to reject and pity himself because of his own presumptions about God, but with the help of Virgil, Dante chooses the third and only noble path because “he has recognized that he is split, and now he must embark on a journey to become whole.” (Clement, 13) I myself have encountered a negative external environment which has led me to question my internal character. Plenty of times I’ve been made to feel different, isolated, or unwanted. I’d like to say that I have never reacted negatively to the aforementioned environment, but human emotions are deep and dwell within you. These feelings can be so strong that they trick you into believing the horrible things our environments say about you. However, I think that having alternative positive external environment plays a huge role in how a character’s path will unravel. For example, at the worst points in my life I have had my family to support me and help me reverse the awful reality that negative environment had convinced me of. Dante had a rational Virgil to guide him along the path of salvation. I would argue that if the children hadn't come home before the monster had revealed his story to the blind man, he might have become accepted by the family and lived happily. I believe that Dylan Klebold desperately needed someone to guide him and be there for him. Sadly Eric Harris filled that role. Without help, the paths of self rejection and societal rejection can deter us from bettering ourselves because they require less effort. Sometimes, people want to blame society for the consequences of this rejection, but we cannot blame society for an irrational mind. Hopefully, we take it upon ourselves to seek out help in hopes of a better future.
In Volume 2 of Frankenstein, the Creature’s repeated experiences of rejection unleash the “monster” in him and lead to the destruction of the De Laceys cottage. Through the portrayal of the “monster” inside the Creature, Shelley argues that loneliness caused by lack of human relationships will drive an individual to do harmful actions. Throughout volume 2, the Creature had been secretly living alongside the De Lacey family. He grew attached to them the more he spied. The creature finally decides to reveal himself to the De Laceys. As he does that, the family runs away in fear. After all that happens the creature says “My protectors had departed and had broken the only link that held me to the world. For the first time, the feeling of revenge
Rejection is one of the issues associated with social prejudice in Shelly’s novel. The monster in Frankenstein is abandoned because of his hideous features. Victor, who was his creator, cannot look upon what he has brought to life. Victor explains, “I beheld the wretch-- the miserable monster whom I had created. He held up the curtain of the bed; and his eyes, if eyes they may be called, were fixed on me. His jaws opened, and he muttered some inarticulate sounds, while a grin wrinkled his cheeks. He might have spoken, but I did not hear; one hand was stretched out, seemingly to detain me, but I escaped and rushed downstairs” (Shelly chapter 5 p 43). The monster responds to Victor as a child who looks to his father for reassurance and acceptance. Though the monster was not a child in his physical appearance, his emotional state was that of young child. Since the 1890s, researchers have conducted studies called Parental acceptance-rejections t...
The repercussions of treating sentient life as monsters or miscreation’s is disastrous. When non-human conscious life is created it is easier to treat these creations as outsiders rather than accepting them. There are two stories that show this clearly. The novel Frankenstein or, The Modern Prometheus by Mary Shelly and the film Ex Machina by Alex Garland. When self-conscious life is created it must be treated as such.
Critic Northrop Frye says, “Tragic heroes tower as the highest points in their human landscape that they seem the inevitable conductors of the power about them, the great trees more likely to be struck by lightning than a clump of grass. Conductors may of course be instruments as well as victims of the divine lightning”. Mary Shelley’s Frankenstein greatly exhibits the theme of the consequence of knowledge and irresponsibility among others through its tragic hero, Victor Frankenstein. Northrop Frye’s quote is certainly true when looking at Frankenstein’s situation. Victor is a victim of his divine lightning, and ultimately causes much trouble for himself; however, Victor also serves as the tragic hero in the lives of the monster, his family, and his friends.
Shelley’s mother died eleven days after Mary was born ( Britton 4). Like Mary Shelley, the monster was born motherless, and this deeply affected him. The monster proclaimed, “no mother had blessed me with smiles and caresses” (Shelley 86). Just as the monster longed for a family connection, so did Shelley. Barbara D’amato wrote, “The unconscious conflicts and psychic experiences of loss and of longing for connection are captured and revealed in the orphaned character of Mary Shelley’s fictional story, Frankenstein (118). Shelley and the monster also share the struggle of feeling abandoned and hated by their fathers. Shelley’s father abandoned her twice during her life. The first time was when Shelley was a young child. Shelley believed that her stepmother was interfering with Shelley’s and her father’s relationship, and this jealousy caused conflict between the family members. Shelley’s father later sent her to live somewhere else. When Shelley was older, her father disapproved of her decision to elope with Percy Shelley which resulted in him disowning Mary. This abandonment left Shelley with the feeling that there was something terribly wrong with her (D’Amato 126). The monster was also abandoned by Frankenstein, or the man that can be considered his father. The monster explained to Frankenstein why he had become the violent being that he was, when he told Victor, “Believe me Frankenstein: I was benevolent; my soul glowed with love and humanity; but am I not alone, miserably alone?” (Shelley
It is commonly known that humans desire human interaction in order to remain linked to society. Lack of connection to the outside world, or even rejection by a loved one, can cause someone to become depressed and want to isolate themselves from everything. In Frankenstein, Mary Shelley creates a character who embodies all of the human reactions to rejection, isolation, and learning. The journey it goes through is difficult and is full of hardships. Being abandoned and lacking companionships affects his life so greatly, and although not technically human, he still possesses human qualities that allow him to feel this disappointment. The creature desires to love and be loved, but his forced isolation and desertion by his creator
“My imagination, unbidden, possessed and guided me, gifting the successive images that arose in my mind with vividness far beyond the usual bounds of reverie,” Mary Shelley described in the forward to one of the most deeply philosophical works of her time, her novel, Frankenstein. According to Shelley in this introduction, she conceived the idea of her horror novel in a jolt of inspiration one night before bed. While some of the plot may indeed have come to her in such a spectacular fashion, a close examination of her text in comparison to her personal history reveals that many of the qualities embodied by her characters were not spontaneously conjured, but rather were derived from her own personality and sentiment. In crafting the novel that
Frankenstein, written by Mary Shelley, follows the story of Victor Frankenstein, his self-driven seclusion from society due to his fixations on life and death only stimulating his madness: “I paused, examining and analyzing all the minutiae of causation, as exemplified in the change from life to death, and death to life… I became dizzy with the immensity of the prospect… that I alone should be reserved to discover so astonishing a secret” (Shelley 38). Frankenstein always had a passion for gaining knowledge. His feelings and actions were based on reasoning, which deeply contrasted against his more romantic-thinking family. In his years leading up to going to university, he found a new passion for alchemy. While attending the University of Ingolstadt, he became entranced with the studies of alchemy along with natural philosophy and modern sciences. This ardor would eventually be his downfall after his fixation on life and death in relation to science led to the construction of an eight-foot behemoth. Frankenstein exemplifies the effects of
In the novel Frankenstein, by Mary Shelley, the main theme revolves around the internal and external consequences of being isolated from others. Being isolated from the world could result in a character losing his/her mental state and eventually causing harm to themselves or others. Because both Victor Frankenstein and the creature are isolated from family and society, they experienced depression, prejudice, and revenge.
At first, Victor views his monster as a beautiful creation but later when he first lays eyes on the monster he starts to fear and rejects the monster and no longer took interest in the monster. Frankenstein pays no attention to the Monster what so ever, and the Monster becomes jealous and angry at his creator. The Monster starts to take action and starts to go crazy/ berserk and later on in the novel begins to kill Victor’s family. The Monster kills Victor’s little brother William out of jealousy and confusion. The quote on page 58 states,” William is dead!
The first rejection he experiences comes from his creator, Victor Frankenstein. Victor states, “Oh! No mortal could support the horror of that countenance. A mummy again endued with animation could not be so hideous as that wretch. I had gazed on him while unfinished; he was ugly then, but when those muscles and joints were rendered capable of motion, it became a thing such as even Dante could not have conceived” (Shelley 58). Victor is repulsed by the monster. This leads the monster to go and find someplace where he could be accepted. He wants to rid himself of the feeling of loneliness. This becomes the first step in the monster’s path to complete
Mary Shelley’s novel Frankenstein centers around a creator who rejects his own creation. The plot thickens as Victor Frankenstein turns his back on his creation out of fear and regret. The monster is cast out alone to figure out the world and as a result of a life with no love, he turns evil. Shelley seems to urge the reader to try a relate with this monster and avoid just seeing him as an evil being beyond repentance. There is no doubt that the monster is in fact evil; however, the monster’s evilness stems from rejection from his creator.
In gothic novels tragic figures are symbols of pain to the characters. Victor Frankenstein brings misfortune to his loved ones, which concludes to his overall tragedy. Ironically the monster in this novel is Frankenstein the creator not the creature. He has seven victims including himself and his fall is due to his ambition to be superior.
During the 1700s, the Enlightenment period in Europe was at its highest peak. It was at this time that author Mary Shelley decided to create her most famous novel, Frankenstein. Amidst a rainy day on Lake Geneva, author Mary Shelley was stuck in a house with a few Romantic poets, so in order to pass the time Lord Byron suggested that they each compose a ghost story to entertain each other. Promptly, Shelly began to conceive a horrific tale that demonstrates the detrimental effects of isolation on the mind and soul. In the novel Frankenstein, author Mary Shelley delineates the theme of isolation and its destructive power using evolution in tone, allusions to the Bible, and symbolism.
Mary Shelley in her book Frankenstein addresses numerous themes relevant to the current trends in society during that period. However, the novel has received criticism from numerous authors. This paper discusses Walter Scott’s critical analysis of Mary Shelley’s Frankenstein in his Blackwood's Edinburgh Magazine Review of Frankenstein (1818).