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Essay on french culture
French culture essay
Cultural aspects of france
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The societal and collective notion that art is more valuable in its original state has pervaded our culture. So much so that certain original works of art sells for millions upon millions of dollars, and copies sell for mere pittances. Interestingly, there is no tangible difference between a copy, or a photo of the original, and the original itself. But for whatever reason, the culture of art places arbitrary value on what was originally and painstakingly crafted by the artist. Walter Benjamin, in his unfinished work The Arcade Projects, inventively quotes other people in a thematic archive of sort, and synthesizes it with his own thought. Benjamin’s innovative magnum opus challenges cultural norms, forcing his audience to question whether …show more content…
or not his series of quotes can be considered literary, or perhaps even artistic. Benjamin’s long collection of quotes initially appears annoyingly trivial.
To most readers, one might ask the intellectual or literary importance of including the words of another author. One of his quotes simply reads “France is bored” (16). At first glance, the quote lacks any academic worth, not only for its inconsequentiality, but because the quote is the word of somebody else. However, one begins to see the quote as intellectually and artistically worthy in context of the entire collection. This particular collection of quotes is archived according to the topic of boredom, specifically as it relates to Paris and France. Another of his quotes reads “the crowd appears as the supreme remedy for boredom” (17). With these two quotes looked at together, Benjamin creatively constructs a revealing juxtaposition and oxymoron. That is, the crowds of France and Paris perhaps gather around these arcades as a solution for their own perpetual boredom. Still, these two quotes together are absurdly paradoxical. If a crowd is the solution to boredom, how can the crowded city of Paris still be bored? The dichotomy is most telling when one considers that these two quotes are the words of separate authors, a testament to the complexity of Benjamin’s archive and the themes it
reveals. By thematically grouping these quotes together, Benjamin artistically paints an intricate portrait of Paris. The juxtaposition, contradictions, ironies, and similarities between so many different quotes and authors reveals the city of Paris to be a multifaceted location, constantly moving and booming, growing and waning… The reader begins to see Paris as a character of its own, almost as if it was abstractly painted or personified in a novel. Another of his quotes discusses the “monotonous flow of an hourglass that eternally empties and turns itself over” (20). This quote, in relation to the theme of monotony and boredom, relates itself to another quote about eternity, meaninglessness, and the cosmos. It reads “man, nonetheless, that indiscoverable insect/crawling about the hollows of an obscure orb” (24). Again, although the words of two separate authors, the quotes in comparison to one another speak magnitudes about the inherent purposelessness, smallness and tedium of the world, or when looking through a smaller lens, of Paris. It is when looking at the entire context of the archive that one sees Benjamin’s project holds immense artistic, literary and intellectual worth—just as a painting, novel, or any other conventional piece of art. The mere fact that Benjamin replicated the words of another author does not and should not preclude his project from having worth. Rather, the series of quotes, construed together by Benjamin, holds immense worth for what it reveals about Paris and the inhabitants that walk through its arcades.
The word “original” is often used to describe paintings that have been manufactured by hand, but it is not clear whether hand-made copies of work are still considered so. When an artist copies another’s art, is his own art original now that it has been tainted by the thoughts’ of others? The poem “To A Mouse” by Robert Burns served as inspiration for John Steinbeck when writing the famed tragedy “Of Mice and Men.” Steinbeck, a Nobel prize-winning author, set many of his books during the Great Depression or the California Dustbowl, times when the future seemed bleak. In Of Mice and Men, man-child Lennie and his “father figure” George form an unsuspecting friendship, and set off into the world with their dreams of one day buying land and settling down. The characteristics of these protagonists are directly taken from the Burns’ poem, which describes similar characters. Is such a close emulation detrimental to the value of originality in the work? Steinbeck believed that “only through imitation do we develop toward originality,” a motif seen in Of Mice and Men. Inspiration is necessary for all art, but by exploiting Burns’ poem, Steinbeck bastardizes the innocence of originality.
The use of appropriation has played a significant role in the history of the arts. Appropriation is a strategy that has been used by artists for millennia. It involves the intentional copying, borrowing and alteration of pre-existing and often popular works. Many artists believe they are re-contextualising or appropriating the original imagery, allowing the viewer to renegotiate the meaning of the original in a different, more relevant, or more current context and that in separating images from their original context, they allow them to take on new meanings. Artists such as Pablo Picasso, Georges Braque and Gordon Bennett use appropriation as a form of bringing new, often personal, meaning to an artwork such as Gordon Bennett’s ‘Outsider’.
In literature, one of the most curious events is the spontaneous decisiveness of mood. For example, in some stories, the mood always remains cheery, while, in others, it is unchangeable and will always be lonely and sad so that the author can not bring warmth and solace to the story despite their attempts to portray their world softly? When reading short stories such as “The Fog Horn” by Ray Bradbury, “By the Waters of Babylon” by Stephen Vincent Benet, and especially “The Dangerous One” by Madeline Sunshine, the reader may experience the peculiar sensation of this vacuum of feeling. Perhaps it is an unknown literary technique that determines this style of writing. With a direct approach, we can decide that future settings in a utilitarian environment, along with themes focussed more on the do not’s than the do’s evoke moods that command the emotions of fear and sadness, and siphons hate and desperation from their reader.
In existential thought it is often questioned who decides what is right and what is wrong. Our everyday beliefs based on the assumption that not everything we are told may be true. This questioning has given light to the subjective perspective. This means that there is a lack of a singular view that is entirely devoid of predetermined values. These predetermined values are instilled upon society by various sources such as family to the media. On a societal level this has given rise to the philosophy of social hype. The idea of hype lies in society as the valuation of something purely off someone or some group of people valuing it. Hype has become one of the main driving forces behind what society considers to be good art and how successful artists can become while being the main component that leads to a wide spread belief, followed by its integration into subjective views. Its presence in the art world propagates trends, fads, and limits what we find to be good art. Our subjective outlook on art is powered by society’s feedback upon itself. The art world, high and low, is exploited by this social construction. Even when objective critique is the goal subjective remnants can still seep through and influence an opinion. Subjective thought in the art world has been self perpetuated through regulated museums, idolization of the author, and general social construction because of hype.
Perhaps the Japonisme phenomenon can be acknowledged as another instance of the artistic “appropriation and reuse of the pre-existing” that David Shields defines in “I Can’t Stop Thinking Through What Other People are Thinking”. In Shields’ eyes, art is “edited, quoted and quoted again and recontextualised, replaced, collaged, stitched together anew” (744). Shields believes that appropriation should not be vilified because art is dependent on the diffusion of ideas between artists and this diffusion suggests an appreciation or admiration between artists.
Marcel Proust in the first volume of his ‘In Search of Lost Time’, ‘Swann’s Way’, (1913), and Donna Tartt in her 2013 novel ‘The Goldfinch’, reveal, through their central characters, the various impacts art can have on one's relationship with reality. Although Proust and Tartt’s retrospective novels explore similar coming of age themes, as their young protagonists’, Proust’s nameless Narrator, and Theo Decker, struggle between their inbuilt passion for art versus and the common values of their respective societies, both authors conclude on vastly different estimations on the consequences and costs of valuing art over
- - - "Paris Review." Literature and Its Writers. Eds. Ann Charters and Samuel Charters. Boston, MA: Bedford/St. Martin's, 2001. 2035-2037.
Artists throughout history have faced ruthless criticism, censorship, discouragement, and even violent oppression of their work. In the face of this adversity, some artists are able to rise up and meet it, creating great art in the process. In the effort to question societal authority’s pressure to conform to what it deems successful art, artists are able to create and solidify their own unique perspectives which produces innovative, significant, and lasting art. Without society’s encouragement or approval, disparaged artists are free from the constraints, influence, and expectations that come with societal acceptance which allows them to make work that is true to their own creative vision. Vincent Van Gogh, a renowned
‘Copying, reinterpreting, quoting, and translating are all terms that have been utilised as alternative descriptions for the phenomenon known as “appropriation”, the action of taking or making use of something without authority or legal right. This practice often involves borrowing, mimicking, or even stealing, and it is highly contested and criticized in the contemporary art world’ (Gorman, C 2013, p. 215).
In Walter Benjamin’s essay, “The Work of Art In The Age of Mechanical Reproduction”, he argues that in the result of art no longer being created for traditional and ritualistic value, that now, in the age of mechanical reproduction, art will be based on politics. Benjamin goes on to say that the art that was once created in the past served a different purpose and as the reader, it is important to understand the context then and understand the modern techniques of art. Throughout the essay, Benjamin mentions that the aura of art has been lost through the mechanical reproduction and that aura is longer alive and is only a part of some unrealistic space. Therefore, Benjamin uses film and photography to explain their modern context and explain
Many artists have found great success by utilising mass production to assist their works, but whilst mass production does create copious amounts of similar looking works, there are also disadvantages that comes with this process. The value of an artist’s work may decrease the more that the work is duplicated and may lose meaning through the masses; this notion is similar to the process of hyper inflation - as money can lose value, so can the rarity of an artwork.Although, this ‘loss of value’ may be intended, as seen through Kathe Kollwitz practice and the distribution of her lithographs and various prints. However, some artists may not be affected by this loss of value. For example, the ‘Mona Lisa’ is one of the world’s most recognisable and distinguished artworks. But even though the Mona Lisa has been replicated and recreated through parodies and has been appropriated countless times, the original painting by Leonardo da Vinci still remains to be one of the most sought after
An artist's book is a "book created as an original work of art," which integrates how it is produced "with its thematic and aesthetic issues" (Drucker, 1995). However, Drucker goes on to po...
Artwork can be seen everywhere, and it is not restricted to just a museum or a theatre. It is found in the way a person dresses, the design of houses, or graffiti on buildings. The human mind, however, is even more common, with the seven billion people in this world that have it. The mind is unique to each individual and assists in the development of a distinctive human being. Similarly, there has never been two works of art that completely resemble one another throughout history. One of the main components of most admired artwork is originality, for the reason that people appreciate work that is different from others. For example, films such as Toy Story, The Matrix, and Avatar were critically acclaimed for their innovative concepts that were never seen
There is a culture of authenticity in post-modern art. Many a times, when an artist presents with their work, the audience is concerned with how authentic the art is. This is because the audience wants something original that cannot be equated in similarity to another thing. There is a general belief that contemporary art has lost its sense of authenticity, owing to the numerous incidences of plagiarism. Because of this stark reality, art buyers are increasingly seeking authentic artwork. As Grazian notes, this aspect has made art so ingrained into the human culture that it has become impossible to divorce it from society. Sometimes, making the concept universal is an issue, since the subject matter relies on social overtones for the authentication.
He utilizes the Valery quote, "To give the sensation without the boredom of its conveyance. And the moment the story enters, the boredom comes upon you”.