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Theory of Michel Foucault
Childless in socio-cultural and economic contexts
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In New Zealand, the number of childless couples has increased (Statistics New Zealand, 2013). More women are choosing not to have children. Does this mean that voluntary childlessness is becoming something that is normalised? Are women really free to make this decision? What are the societal implications of a decision of this nature? When it comes to what is expected from women in the Western society ‘woman’ and ‘mother’ are often connected. In this essay, I will argue, through the lens of Foucauldian theory and then from a feminist anthropological perspective that women have less freedom than it seems when it comes to decisions about their own reproduction. Utilising some aspects of Foucault 's theoretical framework, I will briefly outline
All my life I have admired my parents’ strong work ethic and workplace competency and achievement. My expectations were that if I wanted to sacrifice myself to a career, it would not raise an eyebrow. As a child I was told that I could be whatever I dreamed of; in my dreams I never envisioned myself as a mother. I began suggesting my decision of childlessness to my parents in subtle ways but it was not until a family dinner with both mine and my partners family that I was asked bluntly by my mother if I was serious about not wanting children. At that point I openly declared that I had no plan or desire to have kids. The conversation that followed took away any shred of confidence I had about my chosen childlessness and left me with a feeling of unexpected
My mother then softly asked me to tell her why? She needed me to justify why I did not want children.
I tried to understand why all the comments and questions were directed at me even though the decision was mutually made. It was just as much Josh’s decision yet I was being viewed as the resistant party. After it had all simmered down my mother told me that when she was my age she did not want children either. She only insisted that I rethink childlessness because her mother had convinced her to have children. She reinforced that she would accept my decision whatever it may be. I could not help but feeling that even though biologically it was my choice, in reality I would not be normal if I chose to not to have children. The underlying expectations of motherhood, a part of the Western society I was brought up in, meant that I did not have the freedom of choice I thought I
Women throughout time have been compelled to cope with the remonstrances of motherhood along with society’s anticipations
Foucault capitalizes that power and knowledge contribute to the discourse of sex; he discusses how people in power controlled this discourse to repress sex entirely. Foucault talks about the repressive hypothesis in his book. The repressive hypothesis states that whoever holds the power, also controls the discourse on sexuality. Specifically, those in power, according to the repressive hypothesis, exercise to repress the discussion of sex. In addition, Foucault comments that knowledge represents power. Whoever has the power can dictate the language of the population, thus this causes powerful people to also regulate the knowledge of the population. Although Foucault does not agree with every aspect that the repressive hypothesis exclaims, he agrees about the timing of when people started to repress sex. With rise of the bourgeoisie in the 17th century, a rise in tighter control about sex also took place. Foucault stated that the discourse of sex remained
Halfway through dinner I decided to tell them. “That 's great baby, you know we support you no matter what,” says my Mom. As I bring out the numbers for college tuition, their faces seem to changed from excited to nervous. “I cannot afford that, honey,” says my Dad quietly, being unemployed then. That upset me because I was determined to follow my dreams.
Deep down inside, I have always known my parents are loving parents that will do anything they can to support me to prosper and succeed in life. The only problem is that my parents came from very traditional household that used the authoritarian parenting style, so that is the style they used on me. While growing up with parents using the authoritarian parenting style, I was not exposed to their warmth or nurturing side. Instead, I was taught to respect authority and traditional structure in a demanding, controlling and punitive way. This affected me in a negative way as I was expected to follow strict rules unconditionally with absolute obedience, and my parents rarely gave me choices or options as they had very high expectations of what I should be doing. For example, when I was in junior high, my parents selected all of my courses and I had no control over my school schedule. They told me that they were doing this because they knew what was good for me and what career path I should be going into in the future. However, what they did not understand at that time is that their actions lowered my self-esteem and prevented me to act independently; as a result, I never really learned how to set my own limits and personal standards until I entered my sophomore year in high school.
When we observe the enormous progress America has made from the beginning of the thirteen colonies to what it is today, we clearly see that society has grown tremendously in its advancements in communication, speed, and travel, etc., but have we unknowingly degenerated in our culture and values? Mark Sundeen says “Begging may be the most shameful act in America.” But why is that so? If we take a look at religions such as Hinduism and Buddhism, giving alms to the poor is thought as “… increasing the chances [of being] admitted into paradise or reincarnated in a good body…” (McMahon). Begging in America is looked down at for the reason that over time begging has evolved from a person who has been financially stricken and cannot afford to live, to someone who is looking to earn some extra cash.
I was a somewhat unwanted child, because the culture exalted male children and despised female children. I was my parents’ third daughter. I was also the darkest skinned, another trait that was undesirable in my culture. I cannot forget that my mother was unsatisfied when she had me. When I was at my tender age my told me about her past and why she wanted a son and dissatisfied when I was born. From her upbringing and the cultural praise of male children, she too wanted a son. However, my father was always proud of us even though we were daughters. As a little girl I would go to my father and touch him in order to become light like him, and he told me I was his precious gold. His love and acceptance of everyone inspired me to aim higher. My father doesn’t believe gender determines a person’s intelligence, so he always hoped for the best for his three daughters and son. I realized that my parents’ had different perspectives on their children because of their varying upbringings. Coming to America I...
Bordo, S. 1993. "Feminism, Foucault, and the Politics of the Body." In C. Ramazanoglu, (Ed.): Up Against Foucault. Explorations of some Tensions between Foucault and Feminism. London and New York: Routledge.181 -202.
I never dreamed of having a child at such a young are. In fact, in high school I was the typical student. I maintained good grades, stayed on the honor roll, participated in extracurricular activities, and even volunteered at local hospitals. Outside of school my friends I were always doing something after the football games or just hanging on Saturday nights, being typical teens. Soon all of that would come to an end. Little did I know for the next few months to come, I would be home to what could be our future president or the person that would make history for finding the cure for cancer. The scariest thing is, I would be forever responsible for a new life, as if trying to be responsible for my own was not enough.
Both Foucault and Butler orient their respective philosophies towards the idea of the body, and its relationship to sexuality and gender. Foucault, in his book, “History and Sexuality, Vol. I” asserts that bodies are constituted within a specific network of cultural influences. Whereas Butler, in her book, “Gender Trouble”, agrees with Foucault that the body is only understandable within the context of gender and sexuality, she argues that Foucault’s theory implies that there is a materiality (or ontological independence) of the body outside of those specific cultural regimes; while the body is shaped and determined by cultural influences, its concrete substance is continued in, and outside of, that connection. While Foucault provides the basis
When I found out I was pregnant I could never have imagined how hard my life was going to be as a teen mom. I remember my dad sitting me down and telling me he respected my decision to keep my daughter, but that I had no idea how hard I just made my life, I don’t think that in that moment I really realized what he meant, but I would soon find out. I was just starting my 11th grade year when my daughter was born so I still had two years of school left. I also had to work so I could take care of my daughter, so trying to do both seemed impossible, at one point my school wanted me to go to school during the day and at night so I could graduate. There was no way I could work and go to school during the day and at night. I had to think long and hard about what I needed to do, my daughter and I needed to be able to survive so I definitely needed my job, so I did
For Michel Foucault, it is important to be aware of the relation between the author and text. Moreover, it is important to know about author figure. Foucault asks “What does it matter who is speaking?” accordingly and his question conveys the main ethical principles of écriture-meaning for instant writings. There are several rules for instant writings; therefore, Foucault splits his assumption into two categories. The first category is related with designing that he believes writing should be “freed” from the need to “express” and should able to agent for only its own self which refers to writing expands in a similar ways that it conflicts its own concepts of rules, then it vanishes during the establishment of space upon writing. His second category is related with connection between the writers and their death which means that for him the concept of the author is a component of a historical continuum. It is important to know about the idea of that authorship is flexible because the texts we read take on shapes by readers in communities differently. Foucault argues about the concept of writing, which is called –simply ‘écriture’- , that writing is not interested in its aesthetic and intimations. Basically, écriture remains in transcendental custom that it helps to open more gates for authors in writing.
Stevens, John, and Nazia Parveen. "I've Been Refused IVF Because My Fiance Is Already a Father, Reveals Heartbroken Woman." Mail Online. N.p., 1 Nov. 2013
With such factors as genetics, conception, development, and influence in relations to having a child, becoming a parent is not for everyone. It is no secret that humans live in a structured environment but ultimately, the act of raising a child is an act of agency. This act of independence places the responsibility of raising a child solely upon the caregiver. Parents must understand the responsibilities needed to give a child the life it needs and deserves. If a parent remain ignorant and blames others for their own failures of properly raise a child, they have no one else to blame but
Laurie states there is a more realistic version of a decision- theoretic approach which calls a normative decision theory (pg3). A normative decision theory can capture norms for ordinary successful reasoning. This totally makes sense that we should “glean approximate values for our outcomes and apply the right decision theoretic rule, we can conform to the ordinary standard for rational decision-making”(pg 3). This way of decision making makes it very clear and realistic to the outcomes of having a child and being childless. Versus just thinking about what it would be like to have your own
Lastly, Children have become more of an economic hindrance than a help. One of the popular reasons to having kids is when one grows old, they have their children to take care of them. However, now a days, it costs a lot of money to raise a child. “he cost of raising a child has skyrocketed. You'll now have to take $235,000 out of your wallet to raise a kid to 17 -- and that doesn't even include college costs” (Hawkins). If one doe not want to have kids, they are basically taking away the biggest reason to get married in the first place.