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Konner Mattison Dr. Kristin Peterson Love and Sex: Response Paper 2 20 February 2016 Foucault, Femininity, and the Modernization of Patriarchal Power Foucault made a critique, early in the article, about modern society. He argued that there was an “emergence of new and unprecedented discipline directed against the body, (Bartky 63).” This argument means that more is expected from the human body than ever before. The examples he gives to prove his point are: schools, hospitals, army, prison, etc. The way a student sat in the classroom or an army men assembling his gun precisely are the discipline that is directed towards the human body. He says that these disciplinary practices produce “docile bodies” because there is always someone, either …show more content…
Women have always had the pressure to have their body looking perfect always, which is unrealistic. Women come in all different shapes and sizes but are trying to fit into this certain mold. There was a study conducted at UCLA, that included 260 students, and its purpose was to see the differences in body imaging between men and women. When asked if they were terrified of getting fat, 27.3 percent of women said yes while only 5.8 percent of men said yes. Another question was if they felt fat though other people told them that they were thin. 35 percent of women said yes while only 12.5 of men said yes. This survey just shows how much pressure women have on themselves to have the perfect …show more content…
The first thing argument was that I did not agree with how she gave her argument of patriarchal power. I was trying to find the connection between patriarchal power and femininity and there were only a few minor examples. But the main critique I had was when Bartky stated how women need to read the cultural messages that are pushed upon us in order to re-vision our own bodies. This yes can be a step but I do not think that this is how we should overcome the disciplinary of femininity. I think that we should not have to change our view while society and the media continue to run around giving judgement on femininity. Society and the media are the sole reasoning that women have such high standards and perfection to look up to. Bartky mentioned the article that when society viewed even the most perfect women like Marilyn Monroe, Elizabeth Taylor, and Farrah Fawcett, as “sex objects” but they wanted to be more than that. These women viewed themselves as something more even though society only viewed them as “sex objects.” These women had to change the way they read cultural messages so that they can re-vision their own bodies. I think that Bartky should have covered how important it is for society and the media to promote positive body images and empower women and not fit all women into one
In conclusion, I think the author Deborah Tannen had a reasonable argument but her supporting evidence were somewhat biased and they were not strong enough to fully support the arguments. Moreover, she did introduce opposing opinions; she just looked at the argument from a woman’s point of view. As far as my personal opinion goes women are judged alittle more than men, but that does not mean men are free this societal evaluation.
Foucault starts out the first chapter, The body of the condemned, by contrasting Damiens gruesome public torture with a detailed schedule of a prison that took place just eighty years later. Foucault is bringing the reader’s attention to the distinct change in punishment put in place in less than a century. It gets the reader to start thinking about the differences between how society used to punish people and the way that we do today. Foucault states that earlier in time the right to punish was directly connected to the authority of the King. Crimes committed during this time were not crimes against the public good, but a personal disrespect to the King himself. The public displays of torture and execution were public affirmations of the King’s authority to rule and to punish. It was after many years when the people subjected to torture suddenly became sympathized, especially if the punishment was too excessive for the crime committed.
The issue, as mentioned above, is largely due to the fact that the media, and its air brushed models, urge women to change their appearance to become more attractive or healthy while gaining popularity and confidence with their new looks. As absurd as it may seem Celia Milne, the author of Pressures to Conform, upholds this idea and states “90 percent of Canadian women are dissatisfied with some aspect of their body” and that “they will go to frightening lengths to achieve their body ideal” (Milne 4, 9). Where does this dissatisfaction arise, and why should people who already have a normal body mass index (BMI) be intent on loosing weight? The answer lays in the media as it presents young women with idealistic body images that, although they may appear achievable, are entirely unrealistic. Despite this glitch, most women will continue striving towards perfectionism due to peer pressure, or media influx, thus becoming trapped with a goal that they can never reach. Dieting, excessive exercising, and weight loss programs are several of the healthy options that thi...
...easily controls and manipulates the way individuals behave. Although there are no true discourses about what is normal or abnormal to do in society, people understand and believe these discourses to be true or false, and that way they are manipulated by powers. This sexual science is a form of disciplinary control that imprisons and keeps society under surveillance. It makes people feel someone is looking at them and internally become subjective to the rules and power of society. This is really the problem of living in modern society. In conclusion, people live in a society, which has created fear on people of society, that makes people feel and be responsible for their acts. Discourses are really a form in which power is exercised to discipline societies. Foucault’s argument claims discourses are a form of subjection, but this occurs externally not internally.
Golder, B. 2009. Foucault, anti-humanism and human rights. Published online by the Hawke Research Institute, University of South Australia, Underdale, SA, 2009.
What is the perfect body type? Throughout our adolescence ages into the adult hood stage many of young women struggle to answer this question. Our idea of what the perfect body type is ever changing however it is always influenced by the Medias perception of what the perfect body image should look like. We all idolize these images we see on television and in magazines and some of us would do anything to look just like them. This image forces us to have self esteem issues.These advertisements are damaging both our mental and physical state of being Many young girls who take extreme measures to live up to the Medias perception of the perfect body type are more likely to develop one of the many body image disorders. The average age a girl starts to diet is eight ("Media and Eating Disorders" 1). When a girl becomes obsessed with dieting and looking better, they can easily become anorexic or bulimic. 79% of teenage girls who vomit are dedicated readers of woman's magazines ("Media and Eating Disorders" 2). The Medias standard of perfection puts stress and pressure on young girls to become skinner. Eating disorders, excessive exercise, and depression are a result of the Medias influence on their self image. The media have negatively influenced the self image of young girls by forcing their unrealistic perception of what women should look like onto them .
Beauty is in the eye of the beholder. In our society today, people would rather see what celebrities are up to than what is going on with our health plan. Watching the news makes us aware of the latest trend, new gadget, who’s in rehab, or who has an eating disorder. In the eyes of society, women like Eva Longoria, Kim Kardashian, and Megan Fox are the epitome of perfection. What girl wouldn’t want to look like them? Unfortunately, this includes most of the girls in the US. Through TV shows, commercials, magazines or any form of advertising, the media enforces a certain body type which women emulate. The media has created a puissant social system where everyone must obtain a thin waist and large breasts. As a society, we are so image obsessed with the approval of being thin and disapproval of being overweight, that it is affecting the health of most women. Women much rather try to fit the social acceptance of being thin by focusing on unrealistic body images which causes them to have lower self esteem and are more likely to fall prey to eating disorders, The media has a dangerous influence on the women’s health in the United States.
I agree with the author that society does view women as the weaker sex. I also believe that it is true that some of the more athletic woman today are not always viewed as being as beautiful as the skinny models in the magazines. However, I don’t agree with her thoughts regarding women being possessions and how she thinks women’s bodies are symbols of men’s status. That could very well be true in other cultures, as she does state in her essay that there are many cultural differences. But for myself, growing up in the environment that I did, that is not something that I had ever really heard about or was witness to.
People feel increasingly pressured by the media about their bodies. Each day we are bombarded by the media with all sorts of image related messages about the “perfect
In doing so, Foucault famously compares contemporary society to a prison- “prison is not so unlike what happens every day.” Ultimately, Foucault attempts to exemplify
In Foucault, Femininity, and the Modernization of Patriarchal Power by Sandra Bartky, the writer examines the disciplinary practices which produces a body that gesture and appearance is feminine. Bartky challenges the social construction of femininity by revealing how feminine serves the interest of domination. She talks about apparatus of discipline, the disciplinarians that discipline. According to her, it is a system of micro power that is essentially non-egalitarian and asymmetrical. Taking into consideration one of the concepts of her analysis, feminine bodily discipline is something imposed on subjects and at the same time something that can be sought voluntarily. I will base my analysis on these dual characters and I will demonstrate that the production of femininity is more like something imposed
Foucault, Michel. “Discipline and Punish.” Literary Theory: An Anthology-Second Edition. Ed. Julie Rivkin and Michael Ryan. Malden, Massachusettes: Blackwell Publishing, 2004. 549-566.
Starting with those who doesn’t believe in feminism but believe in equity, to the other category who are only against feminism because it belittles men, or because it shows them as rapist or violent. Cathy Young cited different cases to show how men and women are treated, in other way to show how people respond or accept it, for example the raping case in Ohio University and how the jury considered them drunk without punishing the man for raping the girl just because she was drunk too. The arguments had been done about if feminism is a bad thing for men, if it only cares about showing them as violent, rapist, criminals or if feminism are supported because females are (as described) oppressed. The author stated that the gap between men and women is decreasing in the 21st century, they are both treated nearly the same in some fields. The article is published through the internet, to everyone so everyone knows and respect the different perspectives about feminism but in my opinion, I think the author directed it to those who are slowly giving up their right, the novice women encouraging them to speak up their rights, in other way I felt that I’m one of the intended audience to know how people from the same sex as me are thinking so I decide what’s wrong and what’s right, and never to let go of my own right. The author is being both serious and narrative as she concerned more about what other said, she used it as her way of showing different minds and thoughts when in second paragraph she used the quotations more than once and quoted the women’s words ex: ‘ I don’t need feminism because egalitarianism is better!’ and
Foucault used the word docility in order to give an explanation of how control and power was attained through discipline. The body needs attention. People used to be forced to undergo violence and torture. Now times have changed, and people are being subjected to control and discipline. In all institutions of social life; discipline is used. A docile body is one that may be “subjected, used, transformed and improved, and this docile body can only be achieved through strict regimen of disciplinary acts” (Foucault, pg 136). It can be said that docile bodies are submissive. This means most of us are capable of being dominated. This concept made some become aware of the control they could have. They first noticed that it was better to apply force over a single person instead of groups. Then power was used to control by “efficiency of movement, their internal control.” Lastly, control focused on the process instead of the product. Foucault states that this domination is unlike slavery. He says that “discipline produces subjected and practiced bodies; docile bodies” (pg 138). This was not a new discovery; instead it was used as needed. In order to understand the concept of a docile body, you must understand the little things. There are many components that make up the discipline of docile bodies. From the art of distribution, the temporal elaboration of the act, the correlation of the body, and the gesture of the body object articulation, exhaustive use, and lastly the composition of forces. Most of us are docile bodies. This can be said with confidence because we’ve all been through the educational system. The education system is a prime example of disciplining docile bodies. Each disciplinary action required in the making of a docile ...
Foucault wrote a book called Discipline and Punish: The Birth of the Prison explaining his thoughts on how he discipline should be taught. Discipline and Punish is a book about the emergence of the prison system. The conclusion of the book in relation to this subject matter is that the prison is an institution, the objective purpose of which is to produce criminality and recidivism. The system encompasses the movement that calls for reform of the prisons as an integral and permanent part. Foucault states that The more important general theme of the book is that of “discipline” in the penal sense, a specific historical form of power that was taken up by the state with professional soldiering in the 17th century, and spread widely across society, first via the panoptic prison, then via the division of labor in the factory and universal education. The purpose of discipline is to produce “docile bodies,” the individual movements of which can be controlled, and which in its turn involves the psychological monitoring and control of individuals, indeed which for Foucault produces individuals as