Introduction In the United States, languages other than English are often thought of and referred to as “foreign” languages. However, many people who live in the United States have different cultural connections and often know languages other than English. These languages are not “foreign” to particular individuals or communities; instead, they are familiar in a variety of ways. Some people may be able to speak, read, and write the language; others may only speak or understand when spoken to. Some may not understand the language but are part of a family or community where the language is spoken. The term “heritage” language can be used to describe any of these connections between a non-dominant language and a person, a family, or a community. …show more content…
and Mrs. Rodriguez, offering me something to drink or eat as I got settled in the dining room, which was located centrally in the home, offering enough privacy while still allowing me to observe various interactions happening throughout the home as I interviewed each of the children individually. Mr. Rodriguez is a native speaker and was born in Mexico while Mrs. Rodriguez was born in the United States but considers herself to be a native speaker as well having been born to immigrant parents. Mr. and Mrs. Rodriguez speak both English and Spanish in the home, although Mrs. Rodriguez is more adamant about speaking to the children in Spanish. The oldest of the three, a 21 year old, Rodriguez 1 was the first to be interviewed. He was one of the children to have been born in California, where he lived and grew up until the age of 12 when he and his parents moved to Minnesota. Rodriguez 2, 16 years old, was also born in California and was a bit younger than Rodriquez when the family moved away at just 7 years of age. The Rodriguez's have a lot of extended family in California, including their grandparent's on both sides, both of which were actively involved in the children's lives when they are growing up. Rodriguez 3, the youngest of the boys was 9 years old. He was born in Minnesota, and unfortunately has had little contact with their extended family due to the limited number of visits the family has made to California in …show more content…
In conducting the interviews, I asked a variety of questions as well as sample scenarios in order to get a sense of their oral proficiency, as well as a basis for the background of the children and the learning conditions under which they learned their Heritage language. In order to evaluate oral proficiency I used an assessment instrument based on the ACTFL Oral Proficiency Interview (OPI). There are three stages to the interview: warm-up, role-play, and wind down. The role of the 'warm-up' is to put the interviewee at ease, to familiarize him/her with the pronunciation and way of speaking of the interviewer, and to generate topics which can be explored later in the interview. A 'role-play' not only allows the interviewee to demonstrate his/her ability to manipulate tasks and contexts at a particular level, it also serves as an additional check, to help the interviewer confirm the testee's level. Sample role play scenarios are shown
The story “Public and Private Language” was written by Richard Rodriguez. He is an American writer and a journalist with many of his publications widely known to the public. He is known for Hunger of Memory: The Education of Richard Rodriguez, one of the best written creations throughout his career, which resulted him to grow a substantial amount of supporters, even today. In this story, I am well pleased that Rodriguez has written a memento in which many of the Latinx community could well relate to. Overall I concur with this story based on the fact that there may be two different identities a Latinx person could have throughout their life and that having a public identity could mean more achievements made. However I don’t believe that the more Americanization means the decrease of bonding with your family, finding this statement absurd.
In the course of reading two separate texts it is generally possible to connect the two readings even if they do not necessarily seem to be trying to convey the same message. The two articles, “Mother Tongue” by Amy Tan, and “Coming Into Language” by Jimmy Santiago Baca, do have some very notable similarities. They are two articles from a section in a compilation about the construction of language. The fact that these two articles were put into this section makes it obvious that they will have some sort of connection. This essay will first summarize the two articles and break them down so that they are easily comparable; also, this essay will compare the two articles and note similarities and differences the texts may have.
Immigrants have helped shape American identity by their languages they speak from their home country. Richard Rodriguez essay “Blaxicans and Other Reinvented Americans” reveals Rodriguez’s attitudes towards race and ethnicity as they relate to make people know what culture is really identified a person rather than their race. For example, in the essay, it states that Richard Rodriguez “ that he is Chinese, and this is because he lives in a Chinese City and because he wants to be Chinese. But I have lived in a Chinese City for so long that my eye has taken on the palette, has come to prefer lime greens and rose reds and all the inventions of this Chinese Mediterranean. (lines 163-171)”. Although Rodriquez states”he is Chinese”, what he actually
There are two forms of languages; public and private. The "private" language only spoken with family and close intimate relationships. The "public" language used in society, work, and school. Both of these help form two identities, that help us connect and communicate with one another. In the essay “Mother Tongue” by Amy Tan and also in the article “Speech Communities” by Paul Roberts ,we will see how both private and public language demonstrate how we view, and grow from each language.
Even though the dominance of a language can allow for the loss of a culture, it can also bring awareness. In schools, local community centers and other various places, foreign languages are taught, not only do non-native speakers take on these languages but native speakers do as well to keep their culture. By doing so it “revitalizes cultures and cultural artifacts through foreign influences, technologies, and markets.” (Gerdes
Have you ever been to another country, state, or even city and realized how different your accent may be? Have you been asked to repeat a word or phrase that you may say differently? Sometimes we were asked for a good laugh, but that’s not always the case. In “How to Tame a Wild Tongue” by Gloria Anzaldúa and “Mother Tongue” by Amy Tan, both authors use personal narrative to demonstrate how their lives and identity are affected by their language and culture.
Language is an important part of who we are. It influences the way we think and behave on a great scale. However, sometimes it is forced upon us to go in different directions just so we can physically and mentally feel as if we belong to the society in which we live in. Just as we see in Amy Tan’s “Mother Tongue” and Richard Rodriguez’s “A Memoir of a Bilingual Childhood”, both authors faced some challenges along the way by coping with two different languages, while still trying to achieve the social position which they desired.
The frustratingly reminiscent tone encompassed in Julia Alvarez’s “Bilingual Sestina” works to emphasize the author’s difficulties of assimilating into a new culture. When she looks back and reflects on her past memories in her hometown, she yearns for the same simplistic lifestyle. Correspondingly, the constant repetition of the six end words further expresses her conflictions as she must fuse together two different cultures to truly find her identity.
Richard Rodriguez offers an alternate yet equally profound truth: While our heritage and culture may remain forever tied to and expressed in our native or "home" language, only through the dominant language of our country (English in most cases) can we achieve a place in society that gives us a feeling that we belong amongst everyone else. The only way we can truly become a part of our community and fit in is to dominate the current spoken language. In the United States, the dominant language is Standard English. In this excerpt from "Aria," a chapter in his autobiography entitled "Hunger of Memory": The Education of Richard Rodriguez, Rodriguez discusses public and private languages, and agrees that his achievements in English separated him from his Spanish family and culture but also brought him "the belief, the calming assurance that [he] belonged in public." We as human beings want to feel we belong. We search for that place in society where we are most comfortable all our lives. One should consider the benefits of mastering the dominant language of the society they live in, but should also take into account the harm of taking your native language for granted. I will attempt to explore both of these considerations and examine Rodriguez place in life now, by stating the facts of who is now by the childhood decisions that were made.
Monzó and Rueda (2009) conducted a study examining the concept of passing for English proficient in Latino immigrant children. They studied a group of Latino English language learners (ELLs) in and outside of school. They not only observed these students but also interviewed them as well. Within these interviews students opened up about their feelings about their first language, English, and their place in American society. Monzó and Rueda (2009) then found within their data the most common forms of passing for English proficient that these students used.
How are Hispanics getting help with English and what obstacles or barriers are they facing? That is an extremely good question. Everyday, more and more Hispanics are making a move to the United States in hopes of a better life. The only problem is that many of them can not speak any English at all. Since the United States is basically an English speaking nation, it is important that Hispanics learn English to be able to adjust to life within the United States. But, that is easier said than done because it is not easy to get Hispanics the help that they need in learning English. There have to be people who are willing to tutor and fund programs. Of course, there are always obstacles or barriers that stands in the way of progress.
According to the 2011 census, over 20.8 percent of the United States population spoke another language other than English (www.us-english.org). Language barriers, cultural differences, and immigration have been a part of life in the United States for decades. Language is considered a vital tool in the construction of someone’s identity and an expression of culture. In the last 200 years immigrants have chosen to make the United States their home, but some proceeded with caution by slowly adapting to the English language and culture.
Not Only English: Affirming America's Multilingual Heritage. 1990. The. ERIC. Web. The Web.
In the United States, an emphasize in learning the dominant language, English for example, can inevitably put other languages within the country in extinction. In reality, there are many other spoken languages in the United Sates, like those spoken by Native Americans, that are becoming endangered because of the immensity of more used languages. One may ask, what is an endangered language? According to Michael Cahill (Bonvillain), who has studied and researched many different endangered languages around the world, a language is endangered when "it is in fairly eminent danger of dying out." Cahill states two ways to quickly identify when a language is on its way to becoming endangered. One is when the "children in the community do not speak the native language of their parents, and the other is when there are only a small number of people left in the ethnolinguistic community" that know how to speak the language (Bonvillain). In specific, the Cherokee language fits into the category of an endangered language in the United Sates because less and less speakers speak it and because it is taught less often to younger generations as well. Although Cherokee, a language containing its own rules in grammar, morphemes, syntax, and phonetics, was once a language spoken in vast areas around the United States by native peoples, the language struggles to survive albeit historical foreign attack and current domination of other languages such as English.
...xpressing her Chinese culture. Mastering a second language allows her to articulate her and her mother’s thoughts; it is a foundation for her pride and a foundation to express herself. For Gloria Anzaldua, instead of choosing one language over the other, she chose a mix of the two and fights for it. She realized the value of her language when she lost it and now treasures it. The kind of Spanish she speaks is neither English nor Spanish, but both. It is overflowing with culture from Medieval Spain, France, Germany, etc., just from the origins of the words. It is her pride and a representation of herself, fighting and living. In conclusion, in addition to Lera Boroditsky’s article proving that the structure of language affects how we think, the articles by Eric Liu, Amy Tan, and Gloria Anzaldua show how language is a foundation for a person’s culture, pride, and self.