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Forms and mechanisms of oppression
Oppression definition essay
Forms and mechanisms of oppression
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Forbidden City Final Essay What is oppression? Oppression is where members of one group are exploited, or taken advantage of, and have no power while the members of another group are granted privileges. These two groups are the victims and oppressors. Aside from these two groups, there are upstanders, who stand up for the victims against the oppressor, and the bystanders, who witness oppression and do nothing because they are either scared, don’t know what to do, waiting for others to speak first, or afraid that their own group would exclude them. Bystanders, in result, indirectly tell oppressors that it’s right to keep oppressing. In the book Forbidden City, author William Bell writes of each character and their actions that place them into …show more content…
In many cases, the bystander will become an upstander. The poem “First They Came For” by Martin Niemoller is an autobiographical poem relating to WWII. This poem shows how even bystanders will most likely receive the same fate as the victims. When people around the author were taken by the Nazis to concentration camps, he didn’t speak up for them because he wasn’t under any of those categories. In the end, he, too was taken by the Nazis and there wasn’t anyone left to speak up for him. In the poem “The Hangman” by Maurice Odgen, the narrator remains a bystander as all the people in the town are hanged by the oppressor, the Hangman, because the narrator trusted him. For example, one quote stated “I did no more than you let me do”. This quote shows how bystanders unintentionally support the oppressor in showing them that what they do is correct. Also, in Forbidden City, Lao Xu, Alex’s Chinese friend, was a bystander because he trusted the oppressors, the PLA. Both Lao Xu and the narrator from “The Hangman” trusted the oppressors until they noticed something was wrong. Unfortunately, they were both murdered, being bystanders, but were still taught an important lesson: just because you don’t take a side doesn’t mean that you won’t be harmed. In conclusion, it is clear that both poems are a warning to all readers that in the end, all bystanders will face the same fate as the victims, and also helped lead the oppressor to
In Miles Lehrman's documentary, Witness to the Holocaust, he argues, “A perpetrator is not the most dangerous enemy. The most dangerous part is the bystander because neutrality always helps the killer”, This is not a logical claim because bystanders merely witness it; however, they are not committing any crimes against laws or humanity. They may want to help the victim, but they may not do so because being a bystander is simply not illegal. Since forcing someone to be an upstander is illegal, people choose to not be an upstander because it puts them in an undesirable position. After all, standing up for the victim may put the upstander in danger along with the victim. Additionally, becoming an upstander does not guarantee that the victim will be safe and sound afterwards; the perpetrator may continue, perhaps with the upstander as another victim.
At this point, the speaker's newfound empathy toward the killer prompts his diatribe about American support of capital punishment. He begins with a hypothetical portrayal of an audience chaotically discussing the meaning of the word "kill," each person exclaiming "how they spell it" and "what it means to them." Subsequently, he recounts a story about insensitive reporters at a hanging, followed by a claim that "we throw killers in one grave / and victims in another. We form sides / and have two separate feasts." While the speaker may seem to be utilizing the description of the audience and the story of the reporters in order to denounce the mindset of his peers, he is in fact condemning his own former mentality. By denying five times that he is a witness, the speaker avoids the guilt that results from involvement in the death of another man. Through his repeated use of the phrase "I am not a witness," he essentially enables and catalyzes the execution of the killer, dismissing his humanity and conforming to the opinion that he deserves to be killed; however, once the speaker recognizes his fault and his conformity to this mindset, the tone of the poem suddenly shifts. The speaker's empathy for the killer reaches its maximum when he fully understands the pain of the condemned and finally sees the killer as his equal, which prompts his own admission of guilt and prior indifference: "I am a
During World War II, six million Jews were brutally massacred by Adolph Hitler's Nazi regime. Several authors have written about the actions of bystanders in the Holocaust. In a poem, "The Hangman," and an allegory, The Terrible Things, Maurice Odgen and Eve Bunting described how bystanders could cause problems through their inactions.
Sin is not tolerated in this society. A key character and a foreshadowing event of the entire plot is the burning of the Transgressor. Equality explains that while being burned alive it seems that he suffers no pain because he discovers the meaning of individualism. This directly relates to the joy, and lack of pain Equality 7-2521 feels while being beaten because he had not revealed the secret of the light bulb. Pain did not matter to either character because their ideals were worth the pain. The Transgressor of the Unspeakable Word is an important detail and memory in his life because it foreshadows Equality 7-2521’s destiny to escape, his time in the Palace of Corrective Detention, and the value of “martyrdom,” the willingness to die or suffer for an ideal or belief.
As “The Blue Hotel,” “The Displaced Person,” “Bernice Bobs her Hair,” and In Dubious Battle demonstrate, the outsiders in each story, though instilling an initial fear in the eyes of society, experience a sudden and considerable downfall in the end. Each of these defeats, some more extreme than others, result from a clash of society’s fixed guidelines with an outsider’s challenge of these rules. Whether this rebellion against society constitutes a conscious or unconscious effort, and whether the punishment results in justifiable or unjustifiable consequences, one pattern emerges. The outsider instills fear in the mind of the community, and as a defense mechanism, society takes it upon itself to conquer the stranger, leading to his or her ultimate downfall.
From the child in Omelas to a slaving factory worker, those who struggle from oppression have channeled their worth and refuse to remain pushed to the side and neglected.
The author argues that in order for oppression to be vitally explored, the factors that create oppression must be realized. Oppression gives material advantage to the oppressor. "All social relations have material consequences". The author argues that all identities must be considered interconnected.
Wiesel uses parallelism in his statement to emphasize just how ineffective inaction is. His two claims, “neutrality helps the oppressor, never the victim” and, “silence encourages the tormentor, never the tormented” are essentially the same statement, just reworded to completely attest to how useless being a bystander is. Peoples’ necessity for self-preservation during the Holocaust allowed them to knowingly let millions of others suffer. Though rational, their fear of the Nazis was unnecessary, because if everyone stood up to them, there would be no way to persecute them all. The uselessness of bystanders is further proven by the Bystander Effect, a social phenomenon that claims,“the more potential helpers there are, the less likely any individual is to help” (Thomas 2016). One theory as to why this phenomenon occurs is because when there are multiple people present, there is diffusion of responsibility, meaning each person is only partially responsible for resolving the crisis, compared to in a smaller group when everyone has an escalated amount of
This oppression and discrimination is experienced through several forms of oppression including violence, racism classism and sexism not only at a personal level but also at the structural level. This high risk population is vulnerable for internalizing the oppression as an accepted norm. Mullaly believes that “people may be given certain rights but still be unable to exercise their rights due to particular social constraints based on class, gender, race and ethnicity.”
In The Hangman, the narrator and the rest of the city “ceased, and asked no more as the hangman tallied his bloody score”(Ogden 3). No one wants to watch another person get hurt or suffer. The narrator is in a state of self preservation because every time they asked if he was done the Hangman took another man’s life. By the end of the story, the narrator is all alone with the Hangman. The narrator is puzzled as the Hangman explains that “the scaffold was raised for none but you”(Ogden 4). Because the narrator never spoke up, he was the last to die and there was no one there to stand up for him. Many people fear dying alone or before they can do something significant. In this story, the narrator dies alone and knowing that he could have stopped the murders from
... constant struggle of oppression that human beings have faced throughout history and continue to face. These books are a testimony to the strength of those caught in the struggle and how good change and growth can evolve out of the bad. Struggle is a part of life and through it people can become stronger and learn more about themselves and the world. Power struggles offer opportunity for the oppressors to escape societies hold on them and to become truly aware of the suffering of those who they oppress, it offers the oppressed the opportunity to rise up and it offers society a chance to reform itself and its people. Events of oppression and the inevitable uprising of the underdog offer the perfect opportunity for important change to occur for the greater good of all.
2) Utilizing Glasberg and Shannon, Chapter 1 Introduction, and the works of Karl Marx explain to the reader the structures of oppression, in reference to power, politics and the state? Utilize the concepts of patriarch, racism and heteronormativity.
clear and prevalent thing done towards races as a whole. Oppression was seen in the
One of the strengths is providing a new insight into bystander effect. The study argued that researchers have previously neglected the potential benefit of bystanders and thus, the study provided a new horizon by proving reversed bystander effect through experiment. This allows us to be aware of the fact that someone may be providing help merely due to impression management. This arouses a doubt on whether the one who provides help is genuinely concerned about the needs of the victims, or one is just motivated by upholding his/her reputation when surrounded by a crowd. Besides, carrying out a manipulation check right after this experiment is beneficial to this study as well....
Oppression is this and so much more than what Ben Harper wrote in his song. Oppression is an unjust or cruel exercise or action of power. Everyone experiences oppression at least once in his or her lives. We have only recently begun to fight the effects of oppression, to gain freedom in our world. Oppression divides us to keep us from maintaining our freedom, what little of it we have. Oppression is completely based on hatred and preys on you when you sleep, or when you are at your lowest point. It kicks you when you are down, and pushes you further down the rabbit’s hole. It forces you to fight when you are the weakest and will take your very last breath. It takes one problem and snowballs until you can not take it anymore. We can learn to fight oppression, if we only make ourselves aware.