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Food and cultural relationship
Culture and food
Food and cultural relationship
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Food culture all around the world changes and adapts in accordance to how humans evolve their tastes. In “End of Ethnic” by John Birdstall, he informs us of his point of view on what ethnic food is, and what we as Americans think of it. In addition, Kate Murphy’s “First Camera than Fork” talks about the positive and negative aspects of the “Foodie” world on the internet. Modern American food is an open book, full of different ethnic creations, and eye candy. This definition is proven through both Birdstall’s examples that define ethnic food as well as Murphy’s examples revealing how the food culture turns all their meals into a photographic diary. American food culture is a contest with the purpose of determining who can have the best meal. This contest is apparent when we share our meals through social media, and treat culinary art as a profession to create beautiful plates. As a culture, we are very accepting of forgone foods, and prefer meals we don 't normally see in our household over something we are accustomed to eating. From personal experience, when I would go out and eat with friends, we would always go …show more content…
Murphy has taught us the good and bad side of the ‘Foodie” culture of social media. A good side of her argument explains how it really is a scrapbook of your life, since you reflect what you eat. The other side reveals that to others who are not a part of the culture, such as myself, perceive it as a waste of time and energy, since food is intended to be consumed and enjoyed in that sense, and not just for the visual appeal. This also brings up the issue of determining what makes a food ethnic, since regardless of how hard a person tries, if a certain dish is something a person is not use to eating, it will be foreign to them. Both authors have good arguments toward what they intend to share about American food culture, but there is always an obstacle blocking their
In Lavanya Ramanathan’s Washington Post article published in 2015 titled “Why everyone should stop calling immigrant food ‘ethnic’”, she discusses about people’s preconceptions on the type of food that should be labelled ethnic. Ashlie Stevens also touched on a similar topic in her Guardian article published in 2015 titled “Stop thinking and just eat: when ‘food adventuring’ trivializes culture”. She talks about how people assume that just by eating food from a certain culture, they are able relate to the culture as a whole. Both authors acknowledge the importance of appreciating authentic cuisines, but takes different approaches to convince the audience. Both authors establish credibility by using a wide range of substantiated evidences. While,
Wallach, Jennifer Jensen; Wallach, Jennifer Jensen (2012-11-21). How America Eats: A Social History of U.S. Food and Culture (American Ways Series) (Kindle Locations 755-756). Rowman & Littlefield Publishers. Kindle Edition.
American style of food Cuisine as it’s frequently used in the essay is very unique in the eyes of Sequeira. She believes The diverse culture had brought together different styles and techniques of food choices to choose from. These food choices however are very unhealthy but satisfy the Americans to their needs. Throughout the essay the author Shona Sequeiras states the unhealthy food habit that American has created in their society. She states how Americans forms many simple dishes into something very exotic For example; “Request an American cookie, and you can be showered with hundreds of delectable options, including oatmeal raisin, double chocolate chip, macadamia pecan delight, and coconut brownie (Sequeiras
Schlosser, Eric. Fast Food Nation: The Dark Side of the All-American Meal. Boston: Houghton Mifflin, 2001. Print.
When we think of our national health we wonder why Americans end up obese, heart disease filled, and diabetic. Michael Pollan’s “ Escape from the Western Diet” suggest that everything we eat has been processed some food to the point where most of could not tell what went into what we ate. Pollan thinks that if America thought more about our “Western diets” of constantly modified foods and begin to shift away from it to a more home grown of mostly plant based diet it could create a more pleasing eating culture. He calls for us to “Eat food, Not too much, Mostly plants.” However, Mary Maxfield’s “Food as Thought: Resisting the Moralization of Eating”, argues differently she has the point of view that people simply eat in the wrong amounts. She recommends for others to “Trust yourself. Trust your body. Meet your needs.” The skewed perception of eating will cause you all kinds of health issues, while not eating at all and going skinny will mean that you will remain healthy rather than be anorexic. Then, as Maxfield points out, “We hear go out and Cram your face with Twinkies!”(Maxfield 446) when all that was said was eating as much as you need.
The phrase, “We are what we eat” holds some essential validity and truth to it. Food is a constituent feature of our environmental ties to where we subside. It is a part of our daily lives. It can act as a form of communication with other individuals. Food can be an indicator of the nutrition idiosyncratic cultural groups are practicing. Notably, which ingredients hold higher placement of emphasis in consumption from a day to day basis. The way food is assembled or arranged has specific meanings in certain locations. From humble beginnings to global acknowledgment, the diffusion of Hispanic cuisine and some of it’s signature dishes will be analyzed under domestic and foreign context.
Cuisine is a big factor in the identity of a culture and many people will list food as a factor that makes a country what it is, even using Damper for an example, many people see it is an Australian classic and part of Australia's history. Analysing these two iconic recipes, we can begin to view what kinds of communication is used and by looking at this, the history and the shaping of culture we gain a deeper understanding of the impact and importance of food in both Australia, Japan and around the world. Through this analysis it is hoped that a better understanding of these topics is acquired and an in depth reflection is produced.
Forty-eight percent of individuals who cooked dinner six to seven times a week consumed 2,164 calories, 81 grams of fat and 119 grams of sugar daily. They were also able to conclude that those who consumed home-cooked meals depend less on frozen foods and are less likely to choose fast foods. However, as explained in, “Tasting food, tasting freedom: excursions into eating, culture, and the past” Sidney Mintz explains in chapter eight that the majority of Americans often choose to eat out at fast food joints because of the convenience of these meals. Mintz states that these meals are usually diets, “high in animal protein, salts, fats, and processed sugars, low in fresh fruits and vegetables, drinking more soda than tap water.” This is where cultural, and social aspects create conflict when attempting to switch to this healthier lifestyle (although it is feasible). Depending on an individual’s schedule, it will either be an easier switch to make home-cooked meals, or just another difficult task to accomplish throughout the
The expression ‘Tweet before you eat’ has entered common diction in 2013. It is an unsolicited truth that many people now celebrate a top notch restaurant meal or a culinary achievement not by immediately diving in - but by a photo session. People seem to think that a plate of beautifully prepared food is no good unless it has been shared with their friends. 52% of the people take photos with their mobile devices at least once a month; another 19% upload those pictures to the web (Grinter et al., 2002; Wasserman, 2011). Enough of these pictures contain "foodtography" to upkeep the website Foodspotting (Wasserman, 2011). This trend is further fueled by Photoblogging apps like Instagram and the photo-enabled version of Foursquare. Recently several new apps have even been invented which only focus on pictures of food, e.g. Feedie and Instafood.
The discussion forum for the fifth week offers two choices and I selected to peruse and discuss the media style I think provides information most related to my field of culinary arts inclusive of food trends recipes, and other pertinent information. I choose the internet, which is changing the way we retrieve information (Adams, 2013). In particular, I chose a specific the website to peruse, which is the National Restaurant Association. The NRA, a leading business association for the restaurant industry, founded in 1919, now represents over 40,000 representative members in approximately 500,000 food service establishments such as fast food service, casual and fine dining, along with manufacturers, suppliers and distributors as well as others (NRA, n.d.). This large membership produces volumes of knowledge, available for sharing through articles that appeal to a wide variety of individuals.
In “Why everyone should stop calling immigrant food ‘ethnic’” (The Guardian, 2015), Lavanya Ramanathan deplores about how ethnicity is associated with food adventuring. In “Stop thinking and just eat: when ‘food adventuring’ trivializes cultures” (The Washington Post, 2015), Ashlie Stevens puts her audience to perspective with an alternate view on how food exploring does not necessarily lead to cultural imperialism but rather cultural evolution. Ramanathan’s audience comprises Americans in general, where xenophobia and racism is very prominent in their media. Stevens’s audience comprises of the British, known to be less emotional. Although both articles have rightfully addressed that a booming form of cultural appropriation is food adventuring,
Picky eating and dieting are the same concepts with different titles. Over the decades, fads and dieting trends have existed such as Weight Watchers, South Beach, and Raw diet just to name a few in which were once on trend or are still trending amongst communities and groups. Deciding to be choosy about the food you consume is beneficial if you are choosing a diet which is right for you and your body type. Yet most diet fads today are chosen based on a diet's popularity amongst fellow social media influencers and to gain a sense of self-identification. Author Jessica Bruder of the article “The Picky Eater Who Came to Dinner,” sheds light on this conflict between choosy dieters who live amongst non-choosy dieters.
In the last twenty years, many new styles and approaches to cooking have developed very quickly. We have access to all kinds of foodstuffs everywhere in the world. From the beginning of civilization we have learned a variety of cooking styles and methods. Americans have used foods native to this land along with utensils and cooking techniques from other countries when they settled here. We have always been open to new ideas. Food is a common bond that brings people together.
The food blog, Here For the Food, that I have created has allowed me to share my passion and love for food to others. Topics that I decide to share on my blog can inspire readers to learn and enjoy the variety of cuisines the world have to offer them. To gain the trust of the readers, I must build a professional platform and develop my credibility. Visuals are also very important as seeing the food is an important factor in how the experience with the food is. By creating that trust with the readers and providing a fun yet professional imagery; it would build up my credibility and inspirational tone.
Through new experiences, people are impacted by the unique taste of food in Asia. Nevertheless, not many people in the West know the taste of authentic food of, for example, Chinese food. A previous faculty member at NYU’s center for Multicultural Education and Programs, Rachel Kuo, a writer for Everyday Feminism, states: “The relationship between food and culture also means that food can be used as a tool of marginalization” (Kuo). For example, when thinking about Chinese food in the West, Americans often blurt out their main dishes such as fried rice or Lo Mein with General Tso’s chicken. Many assume that these cuisines are the traditional Chinese food. However, this may not be the case in a different country like Korea or even the original country, China. In Korea, Chinese food consists of noodles made with a black bean pasting called Jajang-meon and fried beef topped with sweet, pineapple sauce called tangsuyook. On the other hand, in China “Steamed white rice is the most commonly eaten food… Chinese noodles come dry or fresh and are often served in soups or fried as toppings such as Shou Mian” (Wikipedia). This difference in the authentic Chinese food and Chinese food served in the West provide clear evidence of manipulation for Chinese food in the West. Thus, this modification in food creates a homogenous idea when thinking about food