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Analyze the role of clytemnestra in agamemnon
Analyze the role of clytemnestra in agamemnon
Euripides electra summary
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Recommended: Analyze the role of clytemnestra in agamemnon
First Impressions of Clytemnestra in Euripides’ Electra
The play begins with the dreary-eyed watchman, scared stiff ("old comrade, terror" 17) of the Queen ("that woman - she manoeuvres like a man" 13) and her tyrannical rule. He says that he cries "for the hard times" that he endures. We are very sure from what he says that the House of Atreus is in cruel hands and he clamours for the return of his "loving" King. Clytemnestra is never mentioned by name, as the sentry is afraid of punishment for saying too much ("I never say a word"). Her influence is all around, even if she herself is not present.
The Chorus sing as Clytemnestra moves around the stage, lighting fires and unmoved to their appeals for news. Their song tells the history of the Greek expedition's problems as they set off for Troy. It would seem that, whilst uplifting the name of Agamemnon ("with the power of Zeus" 47) they also describe the death of Iphigenia with great pity ("gentle curving lips... her glance... wounding every murderer"). They describe his heartache ("pain both ways" 212) between both courses of action, whether to obey the oracle or save his daughter. But undeniably, the Chorus does not approve with what he did ("cause of all our grief" 222) and tell with great sorrow a flashback of Iphigenia singing at the feasts to Zeus ("transfixed with joy" 246). It is with this in our mind that we finally talk to Clytemnestra, the mother of the slaughtered child.
The Chorus is indeed reverential ("we respect your power" 259) but is it her power or the power she holds? It appears that they are dutiful to Agamemnon's wife, not to Clytemnestra ("the warlord's woman" 260). As the leader and Clytemnestra exchange information about the fall of Troy, we see that she is very quick to anger by his words ("sends you into raptures" "No one takes me with visions" 274-5). Whether the Chorus is being rude or she is merely quick to offend is in the balance. The Chorus after all don't regard her beacons very highly ("real of just a dream" 481). I would argue though, that it is Clytemnestra who is looking for any sign of disloyalty in them even if there is little to see ("we're loyal... never blame your silence" 263). Her recount of the beacon relay to bring her word of the fall of Troy is told in arrogant ostentatious fashion ("my commands.
Clytemnestra has the ten years of the Trojan War to plan her revenge on Agamemnon. Upon his return Clytemnestra shows him some love. That love she showed quickly changes to rage and hatred when Clytemnestra she’s Agamemnon with his mistress Cassandra.
The Development of a Stalemate on the Western Front The main reason trenches developed on the western front is due to the failure of the Schlieffen plan, if it had not been for this elaborate quick way to win the war by Germany, trench warfare may never have developed in WWI. As the Germans were being pushed back from Marne they had to dig trenches to protect themselves from the advancing allies, and the allies mirrored them and did the same. The conventional explanation offered by historians for the stalemate on the western front (an area stretching from Belgium all the way down to the Alps) is that by 1914 technology and industrialism had overtaken military strategy and tactics, making them obsolete. Supposedly machine guns and rapid-fire artillery had made the traditional tactics worthless; linear tactics and cavalry charges were things of the past by 1914, and also bad choices were made by inexperienced commanders.
and the plan had failed, also as the French had no back up plan they
The Development of a Stalemate on the Western Front When the war began in 1914, it was greeted largely with enthusiasm and excitement. General public opinion was that it would be a quick war; it was common to hear people saying it would be 'over by Christmas'. However, when Christmas 1914 arrived, the war was far from over. In fact, both sides had 'dug in' for winter, and there were no signs of the quick and easy victory that each party had expected.
Medea's first public statement, a sort of "protest speech," is one of the best parts of the play and demonstrates a complex, at times even contradictory, representation of gender. Medea's calm and reasoning tone, especially after her following out bursts of despair and hatred, provides the first display of her ability to gather herself together in the middle of crisis and pursue her hidden agenda with a great determination. This split in her personality is to a certain degree gender bias. The lack of emotional restraint is "typical" of women, and the strong attention to moral action is a common trait of heroes. Medea actually uses both of these traits so that her wild emotions fuel her ideals, thus producing a character that fails to fit into a clear mold.
... She was powerless to act otherwise. She was not a respected military leader like her husband. She couldn't bring him to court or change destiny in any other way. So, as a mother, she did what she felt she had to do. She acted for the justice of her child and her sex. When Agamemnon ordered the soldiers to put the bit in Iphigeneia's mouth before her sacrifice, it was because he didn't want to hear the cries of his daughter dying. Clytemnestra, however, forced her husband and the rest of Greece to hear the cries, the cries of the pained women and deal with the situation he did nothing to mend. For this she would be condemned, but because of her powerlessness, for this she was justified.
In the introduction of the scene, the women are gathering for a meeting which Lysistrata request for and she begins to reveal her plan, as women, we can work together to end the war. At the start, Kalonkie, a friend of Lysistrata initiated “How can women do a thing so austere, so political?”(10), immediately women are questioning what qualification women can do to end a war the only skill comprehend is to be a lovely housewife. The notion of women minds dose not expands and believes that they are capable of doing things beyond. As well in this quote, there is emphasize on the word “political” Kalonkie is demonstrates politics is a difficult aspect to understand and is mainly a man’s job. The questions of women do not have the qualify knowledge of fixing such a complex situation. However, once Lysistrata deliberates her plan on a sex strike unhesitatingly Kalonkie speaks “no! I’d walk through fire for you- you know I would!”(10), this immediate response shows women are not entirely supportive of Lysistrata’s plan, and women will exclusive will do anything else besides supporting the sex strike. As well, a scene in the Akropolis women is infidelity escaping so they can go have sexually contact with their husbands. Lysistrata response on this behave was not positive aspect about women “No wonder poets write tragedies about us.” (12), Lysistrata the protagonist demonstrates responses are actually the behavior of what men consider of women. Women are considered only for their sexual desire, to be pretty and sit all day, while allowing the men achieve all the action and heroic stuff. These impressions of hesitance of women are shown throughout in deliberation and see nothing beyond of
After coming out of the house with blood stained hands while announcing her murder, all the Chorus can do is talk about what a great loss they suffer. They accuse Klytaimestra for being a backstabber, and tell her she should be punished. When Klytaimestra defends her actions by pointing out how Agamemnon killed her daughter, they ignore her and keep mourning. Even though they can see with their own eyes that Klytaimestra killed her husband and Cassandra, they still refuse to really listen to her, as if they do not want to believe that a woman committed the murder of their almighty king.
Euripides and Sophocles wrote their own versions of the Electra story. The basic plot is as follows: Agamemnon is killed by Clytemnestra and her lover Aegisthus after he returns from the Trojan war to reclaim his sister-in-law Helen from the Trojans. Electra and her brother Orestes. plot to kill their mother and her lover to revenge his death. Both authors wrote about the same plot, but the story built very. differently. Sophocles focused on Orestes, and Euripides focused more.
Chorus A are introduced as "the old citizens of Thebes" (p65). The effect of age upon their demeanor is immediately evident in their description of the defeat of Polynices and his armies. The elders are certainly triumphant, calling out: "Glory! ...great beam of the sun, brightest of all that ever rose against the seven gates of Thebes, you burn through the night at last!" (117-19). In these lines there is also a shade of relief. Born of freedom from the fear of their enemy's ...vast maw gaping closing down around our seven gates, his spears thirsting for the kill..." (132-34). These men are not the brave Theban warriors who fought with Eteocles. They are the elder citizens who cowered through the night of war hoping for, and receiving, "Victory! Glorious in the morning..." (164). They are cautious enough to stay out of the physical battle and they display the same self-interest when involved in the coming political confrontation between Antigone and Creon.
...s for revenge. Similar to the conversation Medea had with Kreon, she takes on the role of a weak woman, but then uses this appearance to manipulate the sympathies of Jason. Euripides shows that when women are not treated as equals or held with esteem, they have the ability to manipulate the men who hold them in this debased position.
Reason, moderation, balance, harmony: the key ingredients to a Greek society . Greeks were known for upholding strict social virtues and values. As many people can assume from mythology, the Greeks were very invested in religion, having polytheistic roots. From these roots the Greeks seemed to adapt to other religions very well and were much more open-minded than other civilizations. Despite being open-minded regarding religion, the culture was quite restricted when it came to war. From a young age, men were expected to begin preparation for the war. If a husband or son returned from war with a loss, the family would often weep in disappointment. Men’s entire purpose was to be glorious, men dominated the Ancient Greek society. Of course being brought up with these values, men loved war and loved fighting. Conflict eventually arose between the two main cities of Greece known as Athens and Sparta, during the Peloponnesian Wars. Greek writer, Aristophanes, had a very strong critique regarding the war . Through
The Chorus is very much an important part of Euripedes’ Medea, and indeed many other works written in the ancient Greek style. In this play, it follows the journey Medea makes, and not only narrates, but commentates on what is happening. Euripedes uses the Chorus as a literary device to raise certain issues, and to influence where the sympathies of the audience lie.
The typical chorus consists of mortal citizens, but a preface to this tool is seen in Homer's epic poem, The Odyssey. As the saga opens, the Olympian gods are gathered in an assembly that is mimicked in later dramatic works. Not only do the gods provide information about Odysseus's plight, they discuss Orestes's vengeance for his father and facilitate the introduction of young Telemakhos. In Agamemnon, Aeschylus uses a gathering of old noblemen to fill that role. Before Agamemnon's climax, the audience is fully prepared for Clytaemnestra's actions by the combination of learning about Iphigenia's death and of hints of Clytaemenstra's infidelity. The allusions as sometimes symbolic, but sometimes the chorus's understanding of the complexities of the situation are all to clear: “B...
In Aeschylus’ The Agamemnon, Agamemnon and Clytemnestra have to make tough decisions throughout the play, decisions they believe are justified. The actions of Agamemnon and Clytemnestra are not justified because they are caused by their blinding hubris and desire for power. Agamemnon makes the choice to kill his daughter just so he could lead his troops to Troy. Clytemnestra kills her husband, not just for revenge, but for his position and power as king of Mycenae. They make selfish choices and do not believe they will be punished for them. By exposing their true motives, Aeschylus makes it clear they are not justified in their actions.