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African americans and tv production
African americans and tv production
History of no diversity in film
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1) The representation of African American’s in television has increased greatly since the early 1950’s. Through the years that television has progressed, the view of ethnic and racial groups have improved. From their beginnings as stereotypical roles to primary characters in television, the representation of African Americans have transformed in almost every genre in television. Tracing the development of African Americans through television history helps us to understand the different ways a group of people are represented and how that representation changes as the years go by.
Although the early years of television in 1950’s saw some diversity and visibility of African Americans, they were always portrayed and subservient roles to white Anglo-Saxons. Most of this racial diversity stemmed from the legacy of radio where numerous ethnicities were portrayed in accents and dialects, many radio shows were transferred to television. Not only were black Americans portrayed in subservient roles, they also performed very stereotypical acts like the submissive Uncle Tom character, or the overweight black maid. “For most fictional programs of the 1950’s, black characters functioned to support white characters, offer comic relief at their own expense, and passively justify a segregated American society.” (Television and American Culture, Jason Mittel, pg 317) One example of this would be the television show Amos ‘n’ andy where the producers hired and all-black cast to portray the minstrel acts that the radio show had been known for. In the show, the characters were highly stereotypical in their antics; usually every character was either a crook or an out of work lazy man. It’s no surprise that many African American viewers took great offens...
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...because it is so widespread. A particularly important problem has to do with the fact that the concept of intertextuality appears to be infinitely expandable.” (Intertextuality Revisited: Dialogues and Negotiations in Media Studies, Gunhild Agger) Intertextuality describes how many shows are all interconnected with one another and go hand in hand with character development. LOST can draw many of its background from Gilligan’s Island and even from Lord of the flies; both groups are trapped on an island and while one is comedic, Lord of the Flies characters must face the savagery within themselves.
Character development and intertextuality both intrigue and inspire me to create characters of my own. I also enjoy seeing and making connections on my own. It may sound silly but I feel a sense of pride when I can say I get the reference when watching a television show.
The Beulah Show, airing on ABC in the early 1950s, is the first sitcom to star an African American actress who plays as a maid to the Henderson family (Bronstein). In the episode “Beulah goes Gardening”, the Henderson discuss Beulah’s demanding workload―housework and gardening―after realizing Beulah did all of their gardening. Beulah tells Oriole, her friend, about her rosebush problem, and the next morning, Beulah sasses Bill, her boyfriend, into helping her. While the show may seem revolutionary with an African American actress and an innocent representation of a 1950s family, this show in reality demonstrates the harmfulness of the lack of diversity and misrepresentation on television. Tropes like “Mammy” and the “sassy black woman” are
David Brody argues that the rise of contractual or collective bargaining relationships during the post WWII era formalized the relationship between employers and unions, but simultaneously began to put a break on shop floor activism. Explain Brody’s argument and, where relevant, incorporate Weber’s theory of bureaucracy.
Portrayal of African Americans on television is frequently a controversial topic. Throughout its rather brief history, television, in its programming, has skewed predominantly white, (Pringozy, 2007). This was clearer in the 1950s and early 1960s, and it even remained true throughout the 1970s, when television shows with mainly all African American casts became hits, (Strausbaugh, 2006). The success of The Cosby Show in the 1980s helped to improve race relations somewhat, or at least on television, (McNeil, 1996). Still, controversy continued, and still does to this day, as to which shows present negative stereotypes of African Americans and which ones do not, (Strausbaugh, 2006). Therefore, when talking about the history of African Americans on television, it is best to begin with the show that is widely considered to be the epitome of negative stereotypes of African Americans on television: The Amos and Andy Show, (McNeil, 1996). This paper will examine the portrayal of African Americans through two shows from two generations and the impacts both shows had on Black America; The Amos and Andy Show (1928) and The Cosby Show (1984).
“Leave it to Beaver” was a popular sitcom about a traditional nuclear family played out through the perspective of an adolescent boy whose curiosity and antics often got him into trouble (TV.com). Despite the show promoting positive family values, it also inadvertently shed light on a historically dark period of time in American history. One such instance was the lack of diversity on the show. Nearly 100% of the show’s characters were white throughout the six-season, 234 episode series. In the single episode that depicted an African-American, the character was a servant, further a reflection of the times when African-Americans where predominantly seen and treated as second-class citizens (Leaveittobeaver.org). However, this 1950’s ideal serves as a reference point to what typical families looked like and how vastly different they look now.
Since its start, the television industry has been criticized for perpetuating myths and stereotypes about African-Americans through characterizations, story lines, and plots. The situation comedy has been the area that has seemed to draw the most criticism, analysis, and disapproval for stereotyping. From Sanford and Son and The Jefferson’s in the 1970s to The Cosby Show (1984) and The Fresh Prince of Bel-Air in the 1990s, sitcoms featuring black casts and characters have always been controversial. However, their significance upon our American culture cannot be disregarded. During the 1950s and 1960s, 97% of the families were Caucasian. In the first five years of the 1990s, nearly 14% of the television families were African-American (Bryant 2001). These statistics obviously show the substantial impact our American culture has had on African-American television families.
Marlon T. Riggs’ video, Color Adjustment, offers the viewer an exciting trip though the history of television, focusing on the representation, or lack thereof, of African-Americans. A perfectly chosen combination of television producers, actors, sociologists, and cultural critics join forces to offer insight and professional opinion about the status of African-Americans in television since the inception of television itself. As Color Adjustment traces the history of television shows from Amos n’ Andy and Julia to "ghetto sitcoms" and The Cosby Show, the cast of television professionals and cultural critics discuss the impacts those representations have on both the African-American community and our society as a whole. Color Adjustment continually asks the question: "Are these images positive?" This video raises the viewer’s awareness about issues of positive images for African-Americans on television.
The roles African Americans play on television are not satisfactory. Though the roles have changed during the development of television, the current relationship is not representative of true African American people or their lifestyles. The question is how do the past roles African Americans play in television sitcoms compare to the current roles? How does this affect society’s perception of the African American in American culture? Throughout the history of television the roles and the representation of African Americans has developed with the changing cultural conditions. However, the representation of African American’s has not fully simulated into today’s society. What the average citizen views on his or her television does not accurately portray the African American’s influence on America.
Besides, in cultivation theory, George Gerbner proposes that heavy users of media treat the content of media as a primary source to perceive the world and assert what they see in media is very similar to the reality (Bryant, Thompson and Finklea, 2013), so there is a high possibility that audience will bring the perception of stereotyped portrayals of African-American from media into the real world. Based on the above unhealthy situations, this paper is going to illustrate how the racial stereotypes in media negatively affect people’s perception, attitude and behavior toward African American in the reality....
Burks 11 Shadress Burks 20 March 2014 The Cosby Show and its impact on the Black Community I. Introduction For years various images of African Americans and their way of life has been displayed throughout the many outlets of the media. From music to dance, art to acting, whether negative or positive, our way of life has been touched upon and broadcast across the world. Although, some stereotypical and some bearing absolute truth, it has helped shape the way other ethnicities view us. From the early days of black and white television to the current state, many series have come and gone, making impacts along the way.
Woll, Allen L and Randall M Miller. Ethnic and Racial Images in American Film and Television: Historical Essays and Bibliography. n.d. Print.
... model for how the entertainment and media industries depict black people must change. Despite the progress that blacks have worked toward since the days of slavery, society continues to give in to the monetary benefits of producing self-disparaging entertainment and media. It is not only up to the directors, editors, producers and writers to establish this change, but it should also be the demand of the people, or the consumer. If the images of black people in the media are improved the outlook within the community will improve as well. Not only will positive goals and achievements become more realistic for black people if the media outlets discontinue their practice of equating blacks with aggression, lawlessness and violence, but a greater good will also result for whites, which would be represented by a true autonomy and equality in American society.
Over the course of approximately one-hundred years there has been a discernible metamorphosis within the realm of African-American cinema. African-Americans have overcome the heavy weight of oppression in forms such as of politics, citizenship and most importantly equal human rights. One of the most evident forms that were withheld from African-Americans came in the structure of the performing arts; specifically film. The common population did not allow blacks to drink from the same water fountain let alone share the same television waves or stage. But over time the strength of the expectant black actors and actresses overwhelmed the majority force to stop blacks from appearing on film. For the longest time the performing arts were the only way for African-Americans to express the deep pain that the white population placed in front of them. Singing, dancing and acting took many African-Americans to a place that no oppressor could reach; considering the exploitation of their character during the 1930's-1960's acting' was an essential technique to African American survival.
I gave several examples where Asian Americans were used to play very simple characters. These roles were defined by stereotypes that exist in America. I also researched instances on counter actions taken by Asian Americans to protest against these negative images. My research also has examples of Asians that have succeeded in breaking through the racial barriers in the media.
With the turn of the century, society and technology evolved and so did the minstrel shows. The introduction of the television gave the shows a new platform to broadcast their content to more American audiences. While not as harsh as the shows in the 19th century’s shows, the modern minstrel shows were “vestiges of their racial stereotyping and performance aesthetics that persisted for decades in various performance mediums. ” (7).
(http://www.engl.virgina.edu/~enwr1016/amc2d.html) Then in the late 90’s the TV World came out with a whole new channel BET. Black Entertainment Television, this was to make African Americans more noticed around the world.By the late 1990s more African Americans than ever were involved in the television industry, some in executive and production roles.