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Psychology of religion and spirituality
Psychology of religion and spirituality
Psychology of religion and spirituality
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Questions of existence have plagued young and old alike throughout history. In the Middle Ages, where faith was one’s life, this was no different. In Ingmar Bergman’s 1957 film, The Seventh Seal, he addresses these questions expertly. About an existentialist knight, Antonius Block, returning from the Crusades to a society torn by the Black Plague, The Seventh Seal brings varying perspectives about faith and the existence of God through its characters as well as cinematography. Block meets the personification of Death in the first scene of the film, challenging him to a game of chess. Death shows himself throughout the film, but manifests in different ways, leading Block to doubt his faith further, to question if fear is the basis of his faith, …show more content…
He stops for confession in a small church, the grate between him and the “priest”—revealed to be Death—acting as prison bars of doubt. A statue of the crucified Jesus hangs behind Block, His face contorted in agony. Shadows fall heavily, illuminating Block as well as Death’s insipid face. The image of the tormented Jesus, the despair in Block’s face, and the high-contrast shadows paint Block as a tortured soul, with Death drawing him nearer day by day. He talks to Death, explaining that he wishes to speak openly, but feels that he cannot because his “heart is empty.” He goes on, having a bit of a back and forth with Death about wanting knowledge—he says “I want knowledge, not faith, not suppositions, but knowledge.” Death identifies that Block wants “guarantees,” to which Block responds: “Call it whatever you like. Is it so cruelly inconceivable to grasp God with the senses? Why should He hide himself in a mist of half-spoken promises and unseen miracles?” Evidently, the knight has doubts about God and his existence, wanting something as tangible and real as Death. He wants to know if there’s something after death, he wants proof. He further questions this as he continues: “How can we have faith in those who believe when we can't have faith in ourselves?” and even goes so far as to say “Why can't I kill God within me?” Faith has been ingrained in Block since childhood, and now, as an adult, …show more content…
Returning to Block’s home, his wife still waiting for him despite the Plague, the knight, his squire, a blacksmith and his wife, and a silent woman settle in to a meal. Karin, Block’s wife reads a passage from the Revelations in the Bible about the Seven Seals. The room is cast in shadows, the only light coming from a small window, as if from Heaven. As she reads, there is a knock at the door. Squire Jons checks it and returns, saying that it was no one. Shortly thereafter, Death appears in the shadows of the room. Each person says their piece to death, the knight bidding him a good morning, while Karin welcomes him to her house, and the blacksmith telling his story, hiding his pleas for forgiveness in it. Block hides his face in his hands, praying. “From our darkness, we call out to Thee, Lord. Have mercy on us because we are small and frightened and ignorant.” In his darkest and final hour, Block seems to find the blind faith that has been hiding within him, turning to it in comfort. He accepts that there may or may not be something after Death, and most importantly, he accepts his own mortality, something he has been struggling with throughout the film. Furthermore, Block realizes the in the grand scheme of things, humans are infinitesimally small, their lives meaningless amongst the rest of the vast universe. He recognizes that humans are in the dark—perhaps Bergman is
On October 4, 2016 the sustainability department at Appalachian State University presented the film The Seventh Fire. This was the 3rd of five films in the series devoted to social justice that the sustainability department is presenting. This film was an informative piece on the prevalent drug and gang issue that is common on Native American reservations. The film focuses on the White Earth Indian Reservation and two members who act as large influences in the gang and drug culture that runs rampant through this community. Throughout the documentary both Rob Brown and his 17-year-old pupil Kevin struggle with gang affiliation and the want for redemption and salvation.
On October 14th, 2016 in class we watched “Two Spirits” by Lydia Nibley. Basically the film explored the cultural context behind a tragic and senseless murder of the main character. Fred was part of an honored “Navajo” youth who was killed at the age of sixteen by a man who bragged to his friends that he was nothing but a “fag”. While walking home from a carnival he was chased by one of his friends. Once his friend caught up to Fred, he pulled him down from a mountain and smashed his head with a heavy rock. Fred laid there for five days straight where two young boys found his body lying there. He was labeled as a “two-spirit” who was possessed of balancing masculine and feminine traits. In the film, there are two parts that are put together effortlessly like the people it discusses. Most of the documentary focuses on Fred’s murder, but the real issues in the film were those of the lesbian, gay, and transgender community and how its members were viewed in a
Jaws' is the original summer blockbuster, setting the standard by which all others are measured. It's the Michael Jordan of cinema: there will never be another 'Jaws,' simply because the film so profoundly changed the way movies are made and marketed.
The fear of the unknown is one of the most crucial issues about life after death. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind, 2 Timothy 1:7. The scripture is our surety that those who accept Jesus Christ as our Lord and Savior then we will receive the gift of everlasting life according to John 3:16. The Abrahamic teaching of the resurrection is the foundation of the Christianity; And if Christ has not been raised, our preaching is useless and so is your faith, I Corinthians 15:14.
“Romeo and Juliet is a play about two silly, immature teenagers who lack common sense. Therefore, the play expresses the danger of a love in which two people become the whole world to one another.'; To what extent do you agree or disagree?
Liesel Meminger’s remarkable actions like feeling good when she steals a book and her family hiding a Jew help demonstrate why Death is “haunted by humans”. Stealing books and hiding a Jew were both wrong things to do because they were not allowed. These two things are just a few of the ways Death could have become haunted by
“Become accustomed to the belief that death is nothing to us. For all good and evil consists in sensation, but
He begins by looking at the very common views of death that are held by most people in the world, and tells us that he will talk of death as the "unequivocal and permanent end to our existence" and look directly at the nature of death itself (1). The first view that
In Thomas Nagel’s “Death,” he questions whether death is a bad thing, if it is assumed that death is the permanent end of our existence. Besides addressing whether death is a bad thing, Nagel focuses on whether or not it is something that people should be fearful of. He also explores whether death is evil. Death is defined as permanent death, without any form of consciousness, while evil is defined as the deprivation of some quality or characteristic. In his conclusion, he reaffirms that conscious existence ends at death and that there is no subject to experience death and death ultimately deprives a person of life. Therefore, he states that Death actually deprives a person of conscious existence and the ability to experience. The ability to experience is open ended and future oriented. If a person cannot permanently experience in the future, it is a bad or an evil. A person is harmed by deprivation. Finally, he claims that death is an evil and a person is harmed even though the person does not experience the harm.
The knight Antonius Block is the first of the characters to come across death. In the opening sequence, Death appears to Block in the form of man dressed in black. He tells the knight that his time has come and asks if Block is ready. To this question, Block responds, "My body is frightened, but I am not" (Bergman). Despite this gallant rejoinder, Block deftly postpones his demise by challenging the grim figure to a game of chess. At this point, the only clue to his rationale for dodging death lies in his frustrated attempt at prayer earlier in the scene. Bergman fully develops the knight's dilemma in a future sequence: in this critical scene, Block converses with Death dressed as a priest. Block passionately reveals that he seeks the knowledge of God's presence in life. The dialogue highlights the problems Block finds with the belief system of his era and introduces the Heideggerian aspect of his character.
When Death stops for the speaker, he reins a horse-drawn carriage as they ride to her grave. This carriage symbolizes a hearse of which carries her coffin to her grave a day or two after her death. As they ride, they pass, “the School… / the Fields of Gazing Grain— / [and] the Setting Sun—” (lines 9-12). These three symbolize the speakers life, from childhood in the playgrounds, to labor in the fields, and finally to the setting sun of her life. When the speaker and Death arrive at the house, it is night.
The monks look up from praying in the church to find a devil prying away at their window. The narrator, however, does not dwell on this story; instead, he moves on to inquire about the book the vicar is writing. In moving past this initial story, Lawrence sets up the frame story, but the reader is left to wonder how the story of the monks will connect with the inner story. The vicar subsequently begins telling the narrator the inner story, which is about a stableman who kills one of his master's horses.... ... middle of paper ...
3rd Paragraph – Famous Soliliquy Negating his initial beliefs in death, does not kill himself in the uncertainty of death and stops believing
...is this huge faith in all the aspects of his life, family, education, and religion which result in his suicidal despair. Had he not believed so fully, it would have not have been so brutal.
For Krapp, death could serve as an end to his suffering and his continual search for meaning and his acceptance it explains why he’s content to live without a “chance of