There is a group of people in the world today who are more persecuted than anyone else, but they are girls. Being born a girl means you are, more likely to be subjected to violence, disease, poverty and disadvantage than any other group on the planet. The documentary, I am a girl, directed by Rebecca Barry paints a picture of the reality of what it mean to be a girl in the twenty-first-century. I am a girl introduces us to six young women from all over the world. Katie is a wealthy, middle-class student from Australia getting ready for the exam, suffers from depression. Kimsey is a sex worker from Cambodia who supports her entire family. Manu is a Papua New Guinea villager whose unplanned pregnancy has put her in deep conflict with her traditional …show more content…
Katie and Breani represent the value of friendship that varies across their cultures. Katie gets emotional support from her friends as they make her “realised” that she is “loved and important for them”. Katie shares her trauma of taking pills, with her friend who informed immediately to her parents as she was concerned for her. Katie will “miss her schoolmates once she graduates. Even though one of her friends did wrong to her, Katie doesn’t blame her as the reason that drove her to commit suicide, instead, she blames herself. On the other hand, Breani is a vivacious young lady intent on taking photos of herself, posting them on the internet to gain “likes” and positive feedback, and also working on a pop-rap music aspiration. Fame and acceptance are what she is for. Breani is determined not to fall into the “black hole” like many of her friends and peers. The challenges in America are drugs, violence and gangs, Breani isn’t like the rest. She is ambitious and creative which are qualities that are not valued in the place she lived. She values her friends and is very social. She has 2000 followers and “working on expanding my followers”. The judgment made by me as a viewer is that Breani values her friendship and wants fame and acceptance, however, Katie shares her personal experiences with her friends and has a normal friendship. Comparingly, Breani shot of taking photos with her friends demonstrate that her cultural values don't really reflect her thoughts, but the country she lives in a society where her dream of success is coupled with the lingering doubt that she may not be good enough to make it
As I grew out of the the Veggie Tales phase, the idea of standing up for what I believed in became more relevant. Throughout primary school, I unquestioningly did what most girls did, and followed the status quo. However, upon entering middle school, I started to notice a stark juxtaposition between the behaviors of the boys and the girls in my class. Now, after years of observing overt stereotypes and prejudice, I have learned not only to question the patriarchy, but to stand up to it, as I believe that sexism is a crucial problem we face in today’s world.
Although the nursing profession has emerged tremendously since the 19th centuries and many great accomplishments and changes has taken placed over the years, however there were presented issues from the film “Sentimental Women Need Not Apply” that were striking to me as they are still very relevant in both the nursing field and in our society.
The mission of Girls Inc, as stated on their website is, “to inspire all girls to be strong, smart and bold” (girlsinc.org, 2014). This mission statement can be seen on nearly every publication and public image, it has remained central to the organization, and it continues to be a driving force in the future of the organization. The vision of Girls Inc is “empowered girls and an equitable society,” (girlsinc.org). Girls Inc. has also developed a Girls Bill of Rights, which states that the girls have the right to: “1) be themselves and resist gender-stereotypes, 2) express themselves with originality and enthusiasm, 3) take risks, to strive freely, and to take pride in success, 4) accept and appreciate their bodies, 5) have confidence in themselves and to be safe in the world, and 6) prepare for interesting work and economic independence” (girlsinc.org).
Ever since the beginning of time a man and a woman have always been there to bring the beginning of civilization. Society has evolutionized from what it was back in the beginning, but there are some things that have still remained the same. The way women are viewed in society has been looked down upon and are also considered to be there to care and raise for the children. They have been mistreated because of their gender, not being treated equally, or be given an image of trying to be something they’re not just to be accepted.
The 1991 movie My Girl tells the story of 11-year-old Vada Sultenfuss who, having lost her mother at birth , lives with her dementia-ridden grandmother and her job-oriented father in the funeral parlour that he owns and operates. The story follows Vada, an extreme hypochondriac who has many strange misconceptions about death, through a variety of life-changing experiences, including the engagement of her father and the devastating loss of her best friend, Thomas Jay. Through these experiences, the audience witnesses Vada’s social, emotional, and intellectual growth, as well as her changing views of death.
Did you know that according to a recent study, approximately one in ten girls have been victims of rape or forced sexual acts? In other words, women and girls are seen and reduced to their bodies, rather than human beings. Even girls are forced to be treated as objects, and are oppressed at a young age. This is an ongoing issue, as women across the globe are being objectified. This is also true in family life. Men treat women as if they were something that they have a right to own and use, which is toxic for both sides of the relationship. Linda Pastan, in her poem Marks, finds that instrumentality, denial of subjectivity, and ownership cause the narrator to rethink and reject her
When it came time to pick a stage of development, I chose the stage of middle childhood. The movie that best depicted this stage of development to me was the 1991 movie “My Girl”. In this movie, you see a 11-year-old girl named Vada Sultenfuss going through a lot of psychosocial and cognitive changes in her life. She has grown up without her mother due to instant death when being born and she blames herself for her mother’s passing. Her dad is very absent in the upbringing of Vada, as he focuses most of his time and energy into his work as a mortician. Vada is surrounded by death due to the fact that they live in the house where her father constructs his business which is why her view on death is demented. When her dad becomes involved
Over the last twenty years the Guerrilla Girls have established a strong following due to the fact that they challenged and consistently exhibited a strong supportive subject matter that defies societal expectations. In an interview “We reclaimed the word girl because it was so often used to belittle grown women. We also wanted to make older feminists sit up and n...
On Saturday July 29th, 2017, I was able to catch one of the funniest movies I’ve seen in a while, Girls Trip. I was able to view the movie with four of three of friends of mines at the Regal Moorestown Mall Stadium 12 & RPX, located in Moorestown, New Jersey. My experience started with the aromas of popcorn. I am one of those type who has to have popcorn with lots of butter while enjoying a movie. After I purchased my popcorn and bottled water I was ready to enjoy this night with my friends. However, I wasn’t the one who purchased the tickets so the seats choices where horrible. They were floor level, on the very far right and third row. Still trying to make the best out of it I reclined my see as far back as possible so my neck would bother me the during the movie. The theater was packed, mostly with women.
...action with others… especially men. This supplies final substantiation of the authors' argument, that women continue to be oppressed by their male-dominated societies. It is a bold undertaking for women to ally and promote a world movement to abandon sexist traditions. Although I have never lived in a third world or non-Westernized country, I have studied the conditions women suffer as "inferior" to men. In National Geographic and various courses I have taken, these terrible conditions are depicted in full color. Gender inequality is a terrible trait of our global society, and unfortunately, a trait that might not be ready to change. In America we see gender bias towards women in voters' unwillingness to elect more females into high office, and while this is not nearly as severe as the rest of the world, it indicates the lingering practice of gender inequality.
As the realization of women as an exploited group increases, the similarity of their position to that of racial and ethnic groups becomes more apparent. Women are born into their sexual identity and are easily distinguished by physical and cultural characteristics. In addition, women now identify that they are all sufferers of an ideology (sexism) that tries to justify their inferior treatment.
Two of the girls are not physically in the film because what is said could get them killed in their countries actresses are put in their place. Girl Rising is an empowering documentary about some of the many struggles girls face in other countries that people all over the world would never know if not for this film. A quote from Mr. Robbins himself reveals why he started Girl Rising “My job, the job of the film, is to change minds–not just to make people understand that girls’ education is important, but to make them believe that the change we need is possible. That these girls are just like our girls. Like girls everywhere. Smart, powerful, and eager to make the world better.” Mr. Robbins has worked on other documentaries and movies such as Operation Homecoming, and The Century. Mr. Robbins has a wife, son and daughter who may have played a part in the reason this film was
Women for centuries have been suppressed by society’s “it’s a man’s world” mentality and they are only needed for baring children, while never acknowledging that they are human-beings who experience similar situations as men. Women experience far
Feminist theory was derived from the social movement of feminism where political women fight for the right of females in general and argue in depth about the unequality we face today. In the aspect of cinema, feminists notice the fictitious representations of females and also, machismo. In 1974, a book written by Molly Haskell "From Reverence to Rape: The treatment of Women in Movies" argues about how women almost always play only passive roles while men are always awarded with active, heroic roles. Moreover, how women are portrayed in movies are very important as it plays a big role to the audience on how to look at a woman and how to treat her in real life due to the illusionism that cinema offers. These images of women created in the cinema shapes what an ideal woman is. This can be further explained through an article 'Visual Pleasure and Narrative Cinema' written by a feminist named Laura Mulvey in 1975. She uses psychoanalysis theories by Sigmund Freud to analyze 'Scopophilia' which is the desire to see. This explains how the audience is hooked to the screen when a sexy woman is present. In a bigger picture, where Scopophilia derives from, 'Voyeurism' is also known as feeling visual pleasure when looking at another. Narcissism on the other hand means identifying one's self with the role played. It is not hard to notice that in classical cinema, men often play the active role while the women are always the object of desire for the male leads, displayed as a sexual object and frequently the damsels in distress. Therefore, the obvious imbalance of power in classical cinema shows how men are accountable to moving the narratives along. Subconsciously, narcissism occurs in the audience as they ...
In the Article, Ding Culture With Girls Like Me: Why Trying on Gender and Intersectionality Matters, by Susan Williams, Williams examines, outlines, and identifies how race, ethnicity, and class play a role in how girls try on gender, while also gathering information on the intersectional and experimental aspects of the process. She highlights diversity of girl’s experiences to strengthen the ability to asses ways in which societies participate in gender. Williams does this by identifying and highlighting the way girls do gender, examining intersectionality through her concept of trying-on gender, and by including cross-over literature to show how girls make a multi-constructed sense of self. Through this process Williams was able to find that