Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Social construction of female identity
Positive impacts of gender stereotypes
Social construction of female identity
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Social construction of female identity
In the Article, Ding Culture With Girls Like Me: Why Trying on Gender and Intersectionality Matters, by Susan Williams, Williams examines, outlines, and identifies how race, ethnicity, and class play a role in how girls try on gender, while also gathering information on the intersectional and experimental aspects of the process. She highlights diversity of girl’s experiences to strengthen the ability to asses ways in which societies participate in gender. Williams does this by identifying and highlighting the way girls do gender, examining intersectionality through her concept of trying-on gender, and by including cross-over literature to show how girls make a multi-constructed sense of self. Through this process Williams was able to find that William began her process by explaining and reviewing social constructionism. She defined social constructionism in her article as providing the most comprehensive body of theoretical concepts to explain experiences of girls from different social locations. She then proceeds to explain how social constructionism has its roots in social interactionism and how all meaning in society, including gender, are made through interactions, thus society produces gender. She explains and discusses how this relates to gender and intersecting factors. Intersectionality is the idea that gender is not an isolated status that we experience but instead it intersects with our other identities. This is explained by examples of previous research done, such as the doll experiment where black and white girls pick the white doll as the good doll, and the black doll as the bad doll. Williams then begins to give an overview of her review and research with a concept she developed call trying on gender, to help understand intersectionality. Trying on gender refers to a provisional, experimental version of doing gender. Williams argues that trying on gender captures one segment of Intersectionality is defined as the process of gender that is not an isolated status that we experience, but instead it intersects with other identities, such as race, class, sexuality, ability, ethnicity, body size, etc. (Prohaska, 2015). Intersectionality happens with everyone. In my instance, I am a white, middle-class, lesbian, able-bodied, 20 year-old, female, who lives in a heteronormative society. That is my identity, and each component of that is experienced in part with the others, they all intersect. I am able-bodied, so I am expected to take care of myself and rise up to my gender expectations. As a 20 year-old female I am perceived to be timid or shy, reserved, go out regularly, dress a specific way, wear make up, enjoy shopping, and even cooking. I am also expected to look presentable, even when dressing down, to do well in school, and living in a heteronormative society I am expected to have or be looking for a boyfriend. As a lesbian society perceives me to me assertive, more masculine, to look and act more man like, and to not like girly
Aaron H. Devor argues in his essay “Becoming Members of Society: Learning the Social Meanings of Gender” the gender roles casted by society help shape the definition of gender and that society’s norms aren’t necessarily correct. In America, the two traditional categories for gender are male and female (109). He claims that gender is taught through their culture’s social definitions of gender; children see themselves in terms they have learned from the people around them (110). To support this claim, he introduces the “I”, “me” and “self”; the “I” forms a self-image to oneself as distinctive while the “me” allows one to fit into social norms (111). Together, they form the “self” that allows one to oversee and remove any behavior that is unacceptable
Mary Pipher goes on to say that the problem faced by girls is a ‘problem without a name’ and that the girls of today deserve a different kind of society in which all their gifts can be developed and appreciated. (Pipher,M). It’s clear that cultures and individual personalities intersect through the period of adolescence. Adolescence is a time in a young girl’s life that shapes them into the woman they become. I think it begins earlier than teen years because even the clothing that is being sold for younger girls says sexuality. Bras for girls just beginning in every store are now padded with matching bikini underwear, Barbie dolls are glamour up in such away that these girls believ...
Although it often goes unknown, Allison wrote Two or Three Things I Know For Sure and it shares experiences that reveal intersectionality and it addresses how her life experiences and environment shaped her into who she is now. This book also reveals the juxtaposition between how people identify themselves with intersectionality and how society or others view and hold them to specific standards. This book reveals how history can repeat itself, how others can be impacted by the intersectionality surrounding them and how they feel pressured to stick to a standard placed upon them such as the reoccurring idea of being “pretty”. The book ends with Allison and her sister addressing Allison’s niece as being “pretty” and Allison breaks down the walls surrounding her allowing herself to see the battles she’s faced in the
perspective on the concept, arguing that gender is a cultural performance. Her careful reading of
Sexism is still a prevailing problem in the world today. Unfortunately, this contributes to other forms of discrimination. In the article, Black Girls Matter, the author, Kimberlé Crenshaw, brings this to light. Young girls of color are often ignored by national initiatives in regards to both racism and sexism combined. The author supports her criticism with the use of personal stories of young girls of color, namely, Salecia, Pleajhai, Mikia, and Tanisha along with numerical data as examples.
Hill Collins’ theory is built around the idea of intersectionality. She defines this concept as “systems of race, social class, gender, sexuality, ethnicity, nation, and age [that] form mutually constructing features of social organization” (Hill Collins, 2000, p. 299). Society attempts to categorize its members into groups and project “controlling images” that offer a stereotypical view of a person onto its members (Hill Collins, 2000, p. 69). These images are limiting and are unable to capture the multiplicity of individuals. Rather than seeking to pinpoint a single characteristic to describe and understand a social actor, Hill Collins calls for an analysis that considers how these various systems of classification come together and intersect – intersectionality. When intersectionality between these systems is not present or acknowledged, people tend to be classified by only a very restricted number of categories. These in turn impose controlling images on an individual and are used to define him or her. Hill Collins offers the example of African-American women whose controlling images include “mammies, matri...
The identities have tended to be divided into some different categories, such as gender, race, and class, and these sources have been judged in the different ways. In other words, the different determinant factors of the individuality have been considered separately, and these components have been regarded as a unrelated simple category. Under these points of view, however, it is hard to recognize the problems of interrelated individual component of the identity. Thus, to solve the disregarding crossover point, the new theory of the “intersectionality” are essential. This essay explores the key definition of the “intersectionality” from the viewpoint of gender studies, and how the concept is connected with the social system and individual identity
In Gender Trouble, Judith Butler discusses complications with constructions of inner and outer worlds of the body. She argues that “internalization of gender”, as common linguistics describes it, is a part of the heterosexual hegemonic binary of gender conformity which distinguishes inner and outer worlds. Gender, in the commonly accepted model, is innate and through a process of bringing out the inner gender is expressed. Butler proposes, instead, that “the gendered body is performative” and “has no ontological status apart from the various acts which constitute its reality” (173). Thus, gender does not exist within a person, a part of the body itself, but is a performance constructed through many displays. Gender is not explicitly connected to identity because it is not internal but rather on the body. Butler says that drag “reveals the distinctness of those aspects of gendered experience which are falsely naturalized as a unity through the regulatory fiction of heterosexual coherence. In imitating gender, drag implicitly reveals the imitative structure of gender itself – a...
From gender delegations, gender discrimination, and gender shaming the world is messed up place. From Scout, to the Flappers, to Leelah Alcorn nobody seemed to show any remorse towards the discrimination of any of them. Whether its society, the friends, or even the parents everyone seems to follows society’s gender guidelines and they beat up on who doesn’t no matter who they are, even if it drives them to the point of suicide. When society admits a gender rule everyone is pushed to follow this guideline and if they don’t well, from what it seems like they should just kill themselves unless they change. Similar to Scout, she was perfectly fine dressing like a boy, acting like a boy, and playing with boys until her Aunt installed these insecurities in her head to make her change her views and essentially herself. Society seems to always get it’s
Over the last twenty years the Guerrilla Girls have established a strong following due to the fact that they challenged and consistently exhibited a strong supportive subject matter that defies societal expectations. In an interview “We reclaimed the word girl because it was so often used to belittle grown women. We also wanted to make older feminists sit up and n...
The preferred social identity of a person’s gender has no similarity to their sex for the reason that sex (the labeling of male or female) is something that is biologically assigned at birth. In simpler terms, gender is a set of conventions that cannot be associated simply to nature (Williams Lecture, 10/21/14). In the article, “What It Means to be Gender Me”, Betsy Lucal emphasize how gendering is an activity “we cannot break out of” within society’s dichotomous gender system (Lucal 794). Pantene’s “Not Sorry” advertisement presented a Western approach of “doing gender” where women were portrayed as the passive, apologetic and inferior sex who had social interactions with men who, in the various scenes, were culturally signified as the dominant, respected and superior sex. The social construction of gender was illustrated in Pantene’s “Not Sorry” advertisement in the act of each scene presenting women of different cultural backgrounds undertaking the stereotypical behaviors formulated to their gender by
Throughout today’s society, almost every aspect of someone’s day is based whether or not he or she fits into the “norm” that has been created. Specifically, masculine and feminine norms have a great impact that force people to question “am I a true man or woman?” After doing substantial research on the basis of masculine or feminine norms, it is clear that society focuses on the males being the dominant figures. If males are not fulfilling the masculine role, and females aren’t playing their role, then their gender identity becomes foggy, according to their personal judgment, as well as society’s.
Aaron H. Devor, professor of sociology and formerly Dean of Graduate Studies at the University of Victoria in British Columbia, portrays in his article, “Becoming Members of Society: Learning the Social Meanings of Gender” from the book Gender Blending: Confronting the Limits of Duality, how society affects the stereotypes we have when it comes to the gender. In this article, Devor describes how gender identity begins at a very young age; “Children begin to settle into a gender identity between the age of eighteen months and two years.” Children subsequently grow to understand which specific gender grouping they belong to. Moreover, this also depends on the child’s cultural idea of how each gender is perceived. Gender is lightly shielded in some societies while there are very strict behaviors between men and women in other cultures. Society plays an enormous role in defining
Gender is such a ubiquitous notion that humans assume gender is biological. However, gender is a notion that is made up in order to organize human life. It is created and recreated giving power to the dominant gender, creating an inferior gender and producing gender roles. There are many questionable perspectives such as how two genders are learned, how humans learn their own gender and others genders, how they learn to appropriately perform their gender and how gender roles are produced. In order to understand these perspectives, we must view gender as a social institution. Society bases gender on sex and applies a sex category to people in daily life by recognizing gender markers. Sex is the foundation to which gender is created. We must understand the difference between anatomical sex and gender in order to grasp the development of gender. First, I will be assessing existing perspectives on the social construction of gender. Next, I will analyze three case studies and explain how gender construction is applied in order to provide a clearer understanding of gender construction. Lastly, I will develop my own case study by analyzing the movie Mrs. Doubtfire and apply gender construction.
The social construction of gender leads to the creation and sustainment of sex roles that we have been taught to adhere to since birth that results to social doings through the creation of gender – who we talk, how we dress and who we associate with. Men are taught to masculine qualities like not crying and women are taught to do feminine characteristics like playing with dolls and wearing dresses. A prime example of this is in the article written my Diane Reay, that analyzes the construction female behavior, where those who identified as “girlies” care about their appearance and we regarded to as stupid by their classmates. Those who challenged the feminine norms, where referred to as “spice girls” and labeled as bitches or little cows by their teachers because they where thought to be negative influences to the rest of the class. Reay states that, “boys maintain the hierarchy of social superiority of masculinity by devaluing the female world,” (Reay, 2014, pg. 257) by esteeming males over females, it creates gendered expressions that depict once gender more promising that the other in society, where self-declared tomboy Jodie stated that, “Girls can be good, bad or- best of all – they can be boys,” (Reay, 2014, pg. 257) which solidifies the social norm of males being better than