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Fight club themes and analysis
Fight club narrative
Fight club themes and analysis
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The issue at the heart of the David Fincher film, Fight Club, is not that of man’s rebellion against a society of “men raised by women”. This is a film that outwardly exhibits itself as promoting the resurrection of the ‘ultra-male’, surreptitiously holding women accountable for the decay of manhood. However, the underlying truth of the film is not of resisting the force of destruction that is ‘woman’, or of resisting the corruption of manhood at her hand, but of penetrating the apathy needed to survive in an environment ruled by commercial desire, not need. In reality, Fight Club is a careful examination, through parody, of what it means to be a man; carefully examining the role of women in a society busy rushing towards sexual homogeneity. Proponents of lesbian feminist theory, and feminist theorists such as Hélène Cixous and Julia Kristeva, would dismiss Fight Club as mere validation of their conceptualized male, of the “phallocrat”, for its sympathetic portrayal of the whining, emasculated modern-male, and his ‘oppression’ at the hands of a society that values submission over independence (Kristeva 476).
At the beginning of Fight Club, Jack, the protagonist, is a disaffected corporate peon, another “slave to the IKEA nesting instinct”. His apartment reflects his personality, but not in the way he thinks—what his addiction to “clever furniture” does, is reveal the commercially dependent worker-bee for what he is. The film has caricatured modernity, mocking our dependence upon comforts and extravagance, while suggesting that—with the crack at maternity (“nesting instinct”)—masculinity has departed. Jack represents the decay of conceptualized masculinity; his society needs his intellect, not his back. Jack finds himself drawn t...
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...lle: Florida State University Press, 1986. 309-320.
Faludi, Susan. Stiffed: The Betrayal of the American Man. New York: William Morrow and Company, Inc., 1999.
Fight Club. Dir. David Fincher. Perfs. Edward Norton and Brad Pitt. Twentieth Century Fox Home Entertainment, 1999.
Giroux, Henry A. “Private Satisfactions and Public Disorders: Fight Club, Patriarchy, and the Politics of Masculine Violence.” 3 July 2000. UCLA Graduate School of Education & Information Studies. 19 April 2009 http://www.gseis.ucla.edu/courses/ed253a/FightClub
Kristeva, Julia. “Women’s Time”. Adams, Hazard and Leroy Searle. Critical Theory Since 1965. Gainesville: Florida State University Press, 1986. 471-484.
Wollstonecraft, Mary. “A Vindication of the Rights of Women”. Adams, Hazard and Leroy Searle. Critical Theory Since Plato. Third Edition. Boston: Thomson Wadsworth, 2005. 442-446.
Murray, Judith Sargent. "On the Equality of the Sexes." Ed. Paul Lauter.The Heath Anthology of American Literature, third edition. Volume 1. Oxford: Oxford University Press. 1992. 1058-1064.
The figure of the ‘new lad’ has been a feature of popular culture in the United Kingdom, United States, and elsewhere since the early 1990s. In the book, The Trouble with Men: Masculinities in European and Hollywood Cinema, the author relates to Nick Hornby’s, a screenwriter and English novelist, thoughts on lads. He states that there are two versions of the modern male that have anxieties between the two main constructions of contemporary masculinity: New man and New Lad (Phil Powrie 2004, pp.84). By the start of the twentieth century, the word ‘masculinity’ was always associated with the word ‘crisis’; this is now portrayed in ‘lad flicks’. Masculinity is the central object of contemporary ‘lad flicks’; they combine different genre elements to focus specifically on difficulties that face contemporary masculinity. The male characters in these films...
Wollstonecraft, Mary. “From A Vindication of the Rights of Woman.” Class handout.
Welter, Barbara. “The Cult of True Womanhood: 1820-1860.” Nineteenth Century Literature March 1966: 102-106. Jstor. On-line. 10 Nov. 2002.
Bogard, Carley Rees. “The Awakening: A Refusal to Compromise.” University of Michigan Papers in Women’s Studies 2.3 (1977): 15-31. Gale Literature Resource Center. Web. 30 January 2014.
“In philosophy, or religion, or ethics, or politics, two and two might make five, but when one was designing a gun or an aeroplane they had to make four” (Orwell 250). Winston lives in a time where a set of rules preventing him to be free are imposed on him – the Party defines what freedom is and is not. “Freedom is the freedom to say that two plus two make four. If that is granted, all else follows (Orwell 103)”. Winston expresses his views on The Party within his diary even though he knows it is not accepted by The Party or the Thought Police. The narrator in Fight Club uses fighting as a form of escapism from his anti-consumerist ideologies revealed by his alter-ego, Tyler Durden. “Fuck off with your sofa units and strine green stripe patterns. I say never be complete, I say stop being perfect, I say let’s evolve—let the chips fall where they may. (Fight Club)” Tyler urges the narrator to stop conforming to consumerist-imposed views of perfection and break barriers to evolve. Tyler and the narrator create a medium for people in similar positions to escape from societal bound norms; it is aptly named “Fight Club”. In comparison, both Tyler Durden and the narrator from Fight Club and Winston Smith from 1984 share
Siegel, Jason. "The Plot Against America: Philip Roth’s Counter-Plot to American History." Oxford University Press (2012): 130-51. Project MUSE. Web. 21 Apr. 2014.
Society becomes so rationalized that one must push himself to the extreme in order to feel anything or accomplish anything. The more you fight in the fight club, the tougher and stronger you become. Getting into a fight tests who you are. No one helps you, so you are forced to see your weaknesses. The film celebrates self-destruction and the idea that being on the edge allows you to be beaten because nothing really matters in your life.
Wollstonecraft, Mary. “A Vindication of the Rights of Women with Structures on Political and Moral
Friday, Krister. ""A Generation of Men Without History": Fight Club, Masculinity, and the Historical Symptom." Project MUSE. 2003.
Fight Club “Its only after we’ve lost everything are we free to do anything”, Tyler Durden as (Brad Pitt) states, among many other lines of contemplation. In Fight Club, a nameless narrator, a typical “everyman,” played as (Edward Norton) is trapped in the world of large corporations, condominium living, and all the money he needs to spend on all the useless stuff he doesn’t need. As Tyler Durden says “The things you own end up owning you.” Fight Club is an edgy film that takes on such topics as consumerism, the feminization of society, manipulation, cultism, Marxist ideology, social norms, dominant culture, and the psychiatric approach of the human id, ego, and super ego. “It is a film that surrealistically describes the status of the American
In the memoir From the Graveyard of the Arousal Industry, Justin Pearson sheds light on how society functions according to gender inequalities. In simple words, men are superior to women in a patriarchal society. This means that men possess more authority and power in comparison to women. The memoir explores a punk subculture, and pays particular attention to the ways in which it reinforces ideas of societal norms of male superiority. Moreover, it addresses these societal norms by highlighting the actions of woman in a punk society as references. Although many are eager to achieve equality in society through the ideology of feminism, they prevent themselves from speaking up, further emphasizing inequality between the genders. Feminism “examines
Welter, Barbara. "The Cult of True Womanhood: 1820-1860" chap. in Dimity Convictions: The American Woman in the Nineteenth Century. Athens: Ohio University Press, 1976.
Mary Wollstonecraft was a self-educated, radical philosopher who wrote about liberation, and empowering women. She had a powerful voice on her views of the rights of women to get good education and career opportunities. She pioneered the debate for women’s rights inspiring many of the 19th and the 20th century’s writers and philosophers to fight for women’s rights, as well. She did not only criticize men for not giving women their rights, she also put a blame on women for being voiceless and subservient. Her life and, the surrounding events of her time, accompanied by the strong will of her, had surely affected the way she chose to live her life, and to form her own philosophies.
Feminism is a movement that supports women equality within society. In relation to film, feminism is what pushes the equal representation of females in mainstream films. Laura Mulvey is a feminist theorist that is famous for touching on this particular issue of how men and women are represented in movies. Through her studies, she discovered that many films were portraying men and women very differently from reality. She came up with a theory that best described why there is such as huge misrepresentation of the social status quos of male and female characters. She believed that mainstream film is used to maintain the status quo and prevent the realization of gender equality. This is why films are continuously following the old tradition that males are dominant and females are submissive. This is the ideology that is always present when we watch a movie. This is evident in the films from the past but also currently. It is as if the film industry is still catering to the male viewers of each generation in the same way. Laura Mulvey points out that women are constantly being seen as sexual objects, whether it is the outfits they wear or do not wear or the way they behave, or secondary characters with no symbolic cause. She states that, “in traditional exhibitionist role women are simultaneously looked at and displayed, with their appearance coded for strong visual and erotic impact so that they can be said to connote it-be-looked-at-ness.”(Mulvey pg. 715). Thus, women are nevertheless displayed as nothing more than passive objects for the viewing pleasure of the audience. Mulvey also points out through her research that in every mainstream movie, there is ...