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Woman in colonial times
Women during the colonial times
Woman in colonial times
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Feminist Literature: An Examination of the Effects of Colonization of Women by Men When it comes to post-colonial literature, most initially think about the colonization of other countries and how it has affected the natives. Though it is the most well known form of post-colonial literature, it is not the most wide-spread. By slightly altering the framing in which one looks at it, the idea that feminist literature by women from a patriarchal society is post-colonial literature begins to make sense. Instead of looking at a country, region or civilization of a people under colonial rule, this framing looks at women as the colonized natives. It is first necessary to understand what colonization is and how women fit into the role of being colonized. Colonization occurs when another people decide that they either want the “land” and “resources” or they feel that it is their duty to help the natives who are less than them. At this point, it’s pertinent to know that the role of the colonizers is played by the men of the world. Under this idea that they are colonizing women because, “it’s for their own good,” Michelle Lelwica argues, “Women’s dissatisfaction with their bodies is rooted not primarily in biological or psychological imbalances, but in oppressive gender norms many women internalize,” (21). This dissatisfaction among women is nothing new, because women have been undergoing the process of colonization for hundreds and hundreds of years. It is out of greed, the cultural belief of superiority and the inability to see women as people: “Women are not only associated with and defined by the ‘inferior’ realm of flesh (while men represent ‘mind’ and ‘spirit’) but they also are told they must rise above their carnal appetites,” ... ... middle of paper ... ...ng whether or not feminist literature is post-colonial or not, there should be no shadow of a doubt that the answer is yes, it is. Works Cited Lelwica, Michelle, Jenna McNallie, and Emma Hoglund. "SPREADING THE RELIGION OF THINNESS FROM CALIFORNIA TO CALCUTTA: A Critical Feminist Postcolonial Analysis." Journal of Feminist Studies in Religion (Indiana University Press) 25.1 (2009): 20-41. Academic Search Premier. Web. 15 July 2014. Neuman, Shirley. "'Just A Backlash': Margaret Atwood, Feminism, And "The Handmaid's Tale.." University of Toronto Quarterly 75.3 (2006): 857-868. Academic Search Premier. Web. 17 July 2014. Schüssler Fiorenza, Elisabeth. “Feminist Theology as a Critical Theology of Liberation.” University of Notre Dame. (1975) 605-626. Google Scholar. Web. 16 July 2014. Atwood, Margaret. The Handmaid’s Tale . New York: Anchor Books, 1986. Print.
Compare The Successes And Failures Of Patriarchy In Colonialism, In “The Tempest”, “Translations” And “Things Fall Apart”.
Ihara Saikaku’s Life of a Sensuous Woman written in the 17th century and Mary Woolstonecraft’s A Vindication of the Rights of Woman written in the 18th century are powerful literary works that advocated feminism during the time when women were oppressed members of our societies. These two works have a century old age difference and the authors of both works have made a distinctive attempt to shed a light towards the issues that nobody considered significant during that time. Despite these differences between the two texts, they both skillfully manage to present revolutionary ways women can liberate themselves from oppression laden upon them by the society since the beginning of humanity.
Haney-Peritz, Janice. "Monumental Feminism and Literature 's Ancestral House: Another Look At 'The Yellow Wallpaper '." Women 's Studies 12.2 (1986): 113. Academic Search Complete. Web. 24 Nov. 2014.
Lugones, Maria C. and Elizabeth V. Spelman. Have We Got a Theory for You! Feminist Theory, Cultural Imperialism and the Demand for “The Woman’s Voice.” Women and Values: Readings in Recent Feminist Philosophy. Edited by Marilyn Pearsall. Wadsworth Publishing Company: California. 1986. 19-31.
Liberia, located in the west part of Africa, was a settlement to native Africans in the 1800’s would eventually stablish a settlement consisting of thousands of individuals, freed or non-slaves. This was an attempt of resolving the moral issue of enslavement by colonizing Liberia with freed, or ex-slaves. Not only were freed black men transported across the Atlantic, but women as well. No provisions had been made to ensure equality as a foundation to colonize which causes the issues misogyny and with the lack of historical content of women in Liberia the need for further analysis it is noted that women were hardly acknowledged and only seen as an object in creating a bigger population needed
Decolonial feminism is our theme this week specifically looking at how colonial influence created several of the obstacles feminisms attempt to overcome today. The articles by Lugones were somewhat confusing, however I believe both investigated colonial gender and race structures and their lasting impacts. In the first piece, Toward a Decolonial Feminism, the author states that her purpose is to "figure out how to think about intimate, everyday resistant interactions to the colonial difference" (743). By this, I believe, the author is encouraging people to see the world today but only after removing the boundaries created by colonialism. For example, she encourages us to acknowledge differences, but to not place them in competition with one another nor to value (positively or negatively) one element of identity over another, as a colonial system would encourage.
They have been mistreated and stepped on by those who attain more power. They have been taken advantage of, abused, and even killed. These women have been forced to give up their own bodies. The right to be a female has been taken away from them. Their bodies have become properties to those in higher control of them. Andrea Smith states that, “The history of sexual violence and genocide among Native women illustrates how gender violence functions as a tool for racism and colonialism.” (2005; p. 15). This history of sexual violence has become a tool for those in power to profit from these women’s bodies. For example, while colonists used sexual power to get rid of the indigenous people white slave owners used sexual violence against black women to increase their profits. (Class notes). Like black women, the Native women were also seen as “rapable,” and their rapes simply, “didn’t count.” (2005; p. 10). Native women’s bodies were free to take, the goal was to subdue and control their bodies and their lands. (Class notes). Just like their bodies, their lands were also “free to be taken,” as if they weren’t humans at all, that’s why Smith called it “Rape of the Land.” (2005; p. 56). As for black women, slave owners used their bodies to create a labor force that would profit them in the future. These white slave owners would rape black women, impregnate them and use their
...action with others… especially men. This supplies final substantiation of the authors' argument, that women continue to be oppressed by their male-dominated societies. It is a bold undertaking for women to ally and promote a world movement to abandon sexist traditions. Although I have never lived in a third world or non-Westernized country, I have studied the conditions women suffer as "inferior" to men. In National Geographic and various courses I have taken, these terrible conditions are depicted in full color. Gender inequality is a terrible trait of our global society, and unfortunately, a trait that might not be ready to change. In America we see gender bias towards women in voters' unwillingness to elect more females into high office, and while this is not nearly as severe as the rest of the world, it indicates the lingering practice of gender inequality.
Arguably, the effects which Europe’s global colonialism have had on women of the African diaspora can be most easily seen on the African continent. Kenyan feminist and environmental activist, Wangari Maathai, explores the legacy of colonialism and oppression in her native country through her moving 2006 memoir, Unbowed. Maathai explains that over t...
Adrienne Rich attacks heterosexuality as “a political institution which disempowers women” in her 1980 essay Compulsory Heterosexuality and Lesbian Existence (Rich 23). What most see as a traditional way of life, Rich views as a societal mandate that serves as “a beachhead of male dominance,” (Rich 28). For a woman in Virginia Woolf’s time, “the one profession that was open to her [was] marriage,” and though females entered the public sphere as the 20th century progressed, “single women…are still viewed as deviant” and somewhat ostracized (Woolf 25 and Rich 30). Compulsory heterosexuality, Rich argues, is one of many institutions that historically and currently have allowed men to maintain a dominant societal position, and this institution, although seemingly unrelated, is fundamentally parallel to American slavery, which was even more compulsory for Africans than heterosexuality is to women. These institutions are strongly linked when considered with Césaire’s Discourse on Colonialism, which examines colonialism as “relations of domination and submission which turn the colonizing man into a classroom monitor, an army sergeant, a prison guard, a slave driver, and the indigenous man into an instrument of production,” (Césaire 42). His primary concern with colonization, the method by which a relationship of colonialism is established, is not the physical presence of colonists trespassing on land that doesn’t belong to them. Rather, he deplores colonialism because the relationship between oppressor and oppressed has negative consequences for both parties. “Colonization works to decivilize the colonizer,” who is acting towards a self-serving, profit-driven goal and “not [as] a philanthropic enterprise,...
Portraying the characters rejection to conformity, American literature illustrates the distinctive following of one's own standards. From what has been analyzed previously, the authors are trying to display a message of change through the characters words and actions. Many times it is apparent that the characters are in there times of most comfort when they are acting in such that makes them their own being, stepping aside from the standards of the rest of society. Writers try to express the importance of stepping outside of that comfort zone in order to grow and develop as a human being. How will one ever know who they are if they conform to be what everyone is told to be? The biggest advocate of rejecting the norms of America is Chris McCandless.
In this paper feminist aspect of post colonization will be studied in “Season of Migration to the North” novel by Tayeb Salih. Postcolonial feminism can be defined as seeks to compute for the way that racism and the long-lasting economic, cultural, and political influences of colonialism affect non-white, non-Western women in the postcolonial world, according to Oxford dictionary. As it mentioned earlier about the application of Feminism theory in literature, the provided definition of postcolonial feminism also is not applicable in literature analysis. Therefore, Oxford defines another applic...
What I have discussed are two women authors that have faced trials in their lifetimes pertaining to feminism that society had forced upon them. We are given insight into the ways and values of their time and how these experiences influenced their writings. In conclusion, we can see how societal issues concerning the roles of women have differed in principles, but remain the same in the way that there is an unbroken tradition regarding how men and women differ in their roles as well as their perceived rights. Female writers and advocates of women’s rights show these influences with Mary Wollstonecraft using her strong personality and direct writings and Virginia Woolf using her narratives, and both giving us insight to the struggles of an ongoing debate.
... If one is to read this literature in a way which will shed some light on the postcolonial condition, one must understand and adopt the theory that we are all walking amalgamations of our own unique cultures and traditions. We are all always struggling with our own identities, personal and national. We must understand that there is no "one true voice" representing an easily identifiable postcolonial condition, but, instead, each author is his or her own voice and must be read as such.
This essay is an attempt to survey the temporal and spacial evolution of the literary movement of feminism in the United States. The feminist movement has always has the main concern of establishing and defending equal human rights. It has passed through three main time periods that are called “waves”, each with differ order priorities. I will try to view the main claims and issues each wave has dealt with as well as study some of the most renowned female writers/activists whose works have been central in reshaping the American attitudes...