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Human rights violated by female genital mutilation
Outline on female genital mutilation
Outline on female genital mutilation
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A recent topic of interest at an international level is the issue of female genital mutilation and or cutting. Female genital mutilation refers to “piercing, cutting, removing, or sewing closed all or part of a girl’s or woman’s external genitals for no medical reason.” (WomensHealth 2015). FGM affects the health of girls and women in negative ways; it causes implications for the reproductive and sexual health, as well as mental health. FGM is a violation of human rights of girls and women. FGM violates principles of equality and non-discrimination as well as the right to freedom from “torture or cruel, inhuman or degrading treatment. FGM also violates a person’s right to the “highest attainable standard of health” (WomensHealth 2015) considering …show more content…
Girls and women who are at a higher risk of undergoing FGM live in sub-Saharan Africa and Arab States, but FGM is unfortunately practiced in many countries, which is why the issue has become so global (UNFPA 2016). “FGM is mostly performed in northern and central Africa, in the southern Sahara, and in parts of the Middle East and Asia.” (WomensHealth 2015). Indonesia, Guinea, Somalia, Djibouti, Egypt, and Sierra Leone have high rates of girls and women who have been cut; around 90 to 100 percent have experienced FGM in these areas. Meanwhile Cameroon and Uganda have less than 2 percent who have been cut. In the United States, more than 513,000 girls and women have experienced FGM (WomensHealth …show more content…
The Human Right Council created a resolution that encouraged global efforts of ending FGM as well as sharing good practices to eliminate FGM in 2014 (UNFPA 2016). And in 2015, FGM was included in the Sustainable Development Goals, “eliminate all harmful practices, such as child, early, and forced marriage and female genital mutilation.” (UNFPA 2016). In 2016, UNICEF created a report showing the prevalence of FGM in 30 countries. The fight to ban FGM is still occurring today. Many of the United Nations human rights treaty monitoring bodies have addressed FGM in regards to States complying with their treaty
I argue that female genital mutilation (FGM) should not be covered under the universal code of ethics when dealing with cultural tolerance, parents should not be able to make harmful decisions for their children, and doctors are under no obligation to perform such rituals to conform to the beliefs and traditions of their patients such as in cases of
It examines questions about cultural practices and why some/all people accept them and whom that might be benefitting or harming (ibid). In other words, it examines the behaviors, consequences, social factors, and above all the power structures in play. In Althaus’ article, she postulates that one reason that female circumcision is used is to increase the sexual pleasure of men (Althaus, 131). Here we can see the strong presence of a patriarchal society. Recall the purpose here is not to actually criticize this practice but rather seek the underlying interests or motivations of implementing it. The strong presence of a patriarchy indicates that women in a way are indeed used as means to serve the interests of men both sexually and also by providing a child. This brings about the winners (men) and the oppressed
Female genital mutilation is mostly practiced in Islamic and African cultures, claiming young girls as t...
Internationally, issues revolving around the female body and reproduction are extremely controversial. For a woman, her body is a very private matter. At the same time, however, a woman's body and her reproduction rights are the center of attention in many public debates. Several questions regarding women's reproductive rights remain unanswered. How much control do women have over their bodies? What kind of rules can be morally imposed upon women? And who controls the bodies of women? Although the public continues to debate these topics, certain conclusions can been made concerning women and their reproductive rights. An undeniable fact is that government has a large degree of control over female reproductive organs. All around the world, time and time again, several national governments have implemented policies, enacted laws, and denied women control over their reproductive organs. Several governments have crossed the border between intimate and public matters concerning women's reproductive organs, by making laws about contraceptives, abortion, and family planning programs.
Many feminists in the Western Culture have this ethnocentric idea that female circumcision is “female mutilation” portraying it as a “barbaric tradition” and “violence against women” (“Yes to Female Circumcision?”). According to Fuambai Ahmadu, a Sierra Leonean-American anthropologist, female circumcision is an initiation that symbolizes matriarchal power. The practice is “synonymous with women’s power, their political, economic, reproductive, and ritual spheres of influence” (Ahmadu, pg. 14). By having no regards to the cultures and traditions of these small-scale societies, we are invalidating their beliefs and presenting ethnocentric
In her article “Should There Be Only Two Sexes,” Anne Fausto-Sterling discusses the implications of this genital surgery. She states that infantile genital surgery “causes extensive scarring, requires multiple surgeries, and often obliterates the possibility of orgasm” (80). Fausto-Sterling explains the consequences of these surgeries in order to argue against them. She instead says that intersex individuals should be allowed to make their own decisions regarding their bodies after being well-informed about the choices they have. The individuals interviewed in the documentary confirm the consequences Fausto-Sterling discusses and her conclusion. One person discusses how doctors had removed her clitoris and performed multiple surgeries to widen her vagina during her youth; however, these surgeries have caused sex to be painful and eliminated the possibility of orgasm. Another individual talks about how multiple childhood surgeries had led to significant pain and infections, resulting in scarring. These stories are not uncommon among the interviewed individuals, and all of them express the belief that genital surgery should be a choice made by the intersex individual later in life rather than by others early in life. While they concede that some intersex individuals may feel differently,
workers and the position of supervisor is instantly given an incredible amount more power taking
Vasectomy is a form of birth control for men that is meant to be permanent. During vasectomy, a health care provider closes or blocks the tubes that carry sperm. When the tubes are closed, sperm cannot leave a man's body and cause pregnancy. They pass through two tubes called the vasa deferentia to other glands and mix with seminal fluids to form semen. Vasectomy blocks each vas deferens and keeps sperm out of the seminal fluid. The sperm are absorbed by the body instead of being ejaculated. Without sperm, your cum cannot cause pregnancy. Effectiveness is an important and common concern when choosing a birth control method. Vasectomy is the most effective birth control for men. It is nearly 100 percent effective.
UNICEF (2013), Female Genital Mutilation: A statistical overview and exploration of the dynamics of change. The United Nations International Children's Emergency Fund, New York.
Nowicka, Wanda. "Sexual and Reproductive Rights and the Human Rights Agenda: Controversial and Contested." Reproductive Health Matters, 19.38 (2011): 119.
Women’s reproductive rights are a global issue in today’s world. Women have to fight to have the right to regulate their own bodies and reproductive choices, although in some countries their voices are ignored. Abortion, sterilization, contraceptives, and family planning services all encompass this global issue of women’s reproductive rights.
Expecting to completely eliminate abortions from the face of the earth by making them illegal and getting rid of the facilities that provide them is an awfully absurd idea due to the fact that abortions will never cease to exist. Induced abortions have taken place all over the world, and “societies have [been struggling with] the issue of abortion for millennia” (Abortion). Within countries where abortions are essentially illegal, many turn to unsafe abortion methods, usually performed by unskilled practitioners (Chapter 5). These procedures are “often unsanitary… and [result] in the death or mutilation of many women” (Abortion). In areas where these services are not attainable, many women are prompted to seek out specialists to assist them in dangerous and surreptitious methods of abortion such as repeated blows to the stomach and the insertion of bizarre objects in the vagina and cervix. However, abortion-related deaths are usually quite rare in developed countries where the service is both legal and accessible. It is estimated...
Some countries have banned Female Genital Mutilation (FGM) but some societies continue to perform this procedure. Likewise, coming from an anthropological perspective, I understand why cultures and societies perform Female Genital Mutilation (FGM). But as a young woman and a Westerner, I feel as though the girl should have a choice, and worry about the negative consequences of having the Female Genital Mutilation (FGM) surgery. In conclusion, Female Genital Mutilation (FGM) leaves non-Westerns wondering who came up with this procedure. Works Cited Anonymous, Female Genital Mutilation.
Many question whether female circumcision (FGM, genital cutting, etc.) is a form of abuse, is it a humane and morally acceptable practice and how can we fix this horrendous practice? These assumptive thoughts are typically made through the eyes of outsiders, female circumcision is many things and must be looked at through such a lens. Despite, all of this female circumcision is still framed very commonly between these three views, female circumcision is abuse, is a result of patriarchal societies, and is a cultural and religious practice.
...sued a public statement, endorsed by 500 doctors, declaring their opposition to the attempted repeals. The UNICEF-European Union programme on FGM/C, which began in 2008, concluded. During that period, 17,772 families of girls were at risk commit to abandon FGM. (UNICEF) Current reports seem to indicate a decreasing popularity of FGM in Upper Egypt (El-Gibaly). demonstrating that the reform process is slowing